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και περιεποιησατο σαουλ και πας ο λαος τον αγαγ ζωντα και τα αγαθα των ποιμνιων και των βουκολιων και των εδεσματων και των αμπελωνων και παντων των αγαθων και ουκ εβουλετο αυτα εξολεθρευσαι και παν εργον ητιμωμενον και εξουδενωμενον εξωλεθρευσαν

Nestle-Aland 28th
ַיַּחְמֹל֩ שָׁא֨וּל וְהָעָ֜ם עַל־אֲגָ֗ג וְעַל־מֵיטַ֣ב הַצֹּאן֩ וְהַבָּקָ֨ר וְהַמִּשְׁנִ֤ים וְעַל־הַכָּרִים֙ וְעַל־כָּל־הַטּ֔וֹב וְלֹ֥א אָב֖וּ הַחֲרִימָ֑ם וְכָל־הַמְּלָאכָ֛ה נְמִבְזָ֥ה וְנָמֵ֖ס אֹתָ֥הּ הֶחֱרִֽימוּ׃ פ (Leningrad Codex)
But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but every thing that was vile and refuse, that they destroyed utterly. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
4046 περιποιέω
 V-AMI-3S
to preserve, get possession of
4549 Σαούλ, ὁ
 N-PRI
Saul, the first Israelite king, also the Jewish name of Paul
3956 πᾶς, πᾶσα, πᾶν
 A-ASN
all, every
3588 ὁ, ἡ, τό
 T-GPN
the
2992 λαός
 N-NSM
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people.
2198 ζάω
 V-PAPAS
to live
18 ἀγαθός, ή, όν
 A-GPN
good
4168 ποίμνιον, ου, τό
 N-GPN
a flock
1009 βότρυς, υος, ὁ
 N-GPN
a cluster of grapes
1475 ἔδαφος, ους, τό
 N-GPN
a basis, bottom, ground
290 ἀμπελών, ῶνος, ὁ
 N-GPM
a vineyard
3364 οὐ
 ADV
anymore, at all, neither, never
1014 βούλομαι
 V-IMI-3S
to will
846 αὐτός, αὐτή, αὐτό
 D-APN
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
2041 ἔργον, ου, τό
 N-ASN
work
821 ἀτιμόω
 V-RPPAS
handle shamefully
1847 ἐξουδενόω
 V-PPPAS
to despise, treat with contempt


# Hebrew POS Use Definition
2550 ויחמל
ḥāmal		 verb spared חָמַל châmal, khaw-mal'; a primitive root; to commiserate; by implication, to spare:—have compassion, (have) pity, spare.
7586 שׁאול
šā'ûl		 proper masculine noun But Saul שָׁאוּל Shâʼûwl, shaw-ool'; passive participle of H7592; asked; Shaul, the name of an Edomite and two Israelites:—Saul, Shaul.
5971 והעם
ʿam		 masculine noun and the people עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.
5921 על
ʿal		 conjunction, preposition spared עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
90 אגג
'ăḡaḡ		 proper masculine noun Agag, אֲגַג ʼĂgag, ag-ag'; or אֲגָג ʼĂgâg; of uncertain derivation (compare H89); flame; Agag, a title of Amalekitish kings:—Agag.
5921 ועל
ʿal		 conjunction, preposition   עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
4315 מיטב
mêṭāḇ		 masculine noun and the best מֵיטָב mêyṭâb, may-tawb'; from H3190; the best part:—best.
6629 הצאן
ṣō'n		 collective feminine noun of the sheep, צֹאן tsôʼn, tsone; or צאוֹן tsʼôwn; (Psalm 144:13), from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men):—(small) cattle, flock (+ -s), lamb (+ -s), sheep(-cote, -fold, -shearer, -herds).
1241 והבקר
bāqār		 masculine noun and of the oxen, בָּקָר bâqâr, baw-kawr'; from H1239; a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd:—beeve, bull (+ -ock), + calf, + cow, great (cattle), + heifer, herd, kine, ox.
4932 והמשׁנים
mišnê		 masculine noun and of the fatlings, מִשְׁנֶה mishneh, mish-neh'; from H8138; properly, a repetition, i.e. a duplicate (copy of a document), or a double (in amount); by implication, a second (in order, rank, age, quality or location):—college, copy, double, fatlings, next, second (order), twice as much.
5921 ועל
ʿal		 conjunction, preposition   עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
3733 הכרים
kar		 masculine noun and the lambs, כַּר kar, kar; from H3769 in the sense of plumpness; a ram (as full-grown and fat), including a battering-ram (as butting); hence, a meadow (as for sheep); also a pad or camel's saddle (as puffed out):—captain, furniture, lamb, (large) pasture, ram. See also H1033, H3746.
5921 ועל
ʿal		 conjunction, preposition   עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
3605 כל
kōl		 masculine noun and all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
2896 הטוב
ṭôḇ		 adjective, feminine noun, masculine noun good, טוֹב ṭôwb, tobe; from H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well):—beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
3808 ולא
lō'		 adverb not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
14 אבו
'āḇâ		 verb and would אָבָה ʼâbâh, aw-baw'; a primitive root; to breathe after, i.e. (figuratively) to be acquiescent:—consent, rest content will, be willing.
2763 החרימם
ḥāram		 verb utterly destroy חָרַם châram, khaw-ram'; a primitive root; to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose:—make accursed, consecrate, (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away).
3605 וכל
kōl		 masculine noun them: but every כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
4399 המלאכה
mᵊlā'ḵâ		 feminine noun thing מְלָאכָה mᵉlâʼkâh, mel-aw-kaw'; from the same as H4397; properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor):—business, cattle, industrious, occupation, ( -pied), officer, thing (made), use, (manner of) work((-man), -manship).
959 נמבזה
bāzâ		 verb   בָּזָה bâzâh, baw-zaw'; a primitive root; to disesteem:—despise, disdain, contemn(-ptible), think to scorn, vile person.
4549 ונמס
māsas		 verb and refuse, מָסַס mâçaç, maw-sas'; a primitive root; to liquefy; figuratively, to waste (with disease), to faint (with fatigue, fear or grief):—discourage, faint, be loosed, melt (away), refuse, × utterly.
853 אתה
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
2763 החרימו׃
ḥāram		 verb that they destroyed utterly. חָרַם châram, khaw-ram'; a primitive root; to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose:—make accursed, consecrate, (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away).