11:9 - And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that comes in the name of the Lord:

Methodius Oration on the Psalms
In psalms and hymns, let us raise to Him our shouts of thanksgiving; and, without ceasing, let us exclaim, "Blessed is He that cometh in the name of the Lord; "[8]

11:10 - Blessed be the kingdom of our father David, that comes in the name of the Lord: Hosanna in the highest.

Constitutions of the Holy Apostles Book VII
"Hosanna to the Son of David. Blessed be He that cometh in the name of the Lord"[118]

11:13 - And seeing a fig tree far off having leaves, he came, if lest by any means he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.

Hippolytus Refutation of All Heresies Book VIII
and did not discover (any). Wherefore, he says, He cursed the fig-tree,[8]

11:17 - And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but all of you have made it a den of thieves.

Tertullian On Modesty
She has none to whom to make such a promise; and if she have had, she does not make it; since even the earthly temple of God can sooner have been called by the Lord a "den of robbers,"[9]
2 Clement
but if we do not the will of the Lord, we shall be of the scripture that saith, "My house was made a den of robbers."[100]

11:23 - For verily I say unto you, That whosoever shall say unto this mountain, Be you removed, and be you cast into the sea; and shall not doubt in his heart, but shall believe that those things which he says shall come to pass; he shall have whatsoever he says.

Clement of Alexandria Stromata Book VII
This Gnostic, to speak compendiously, makes up for the absence of the apostles, by the rectitude of his life, the accuracy of his knowledge, by benefiting his relations, by "removing the mountains" of his neighbours, and putting away the irregularities of their soul. Although each of us is his[116]

11:24 - Therefore I say unto you, What things whatsoever all of you desire, when all of you pray, believe that all of you receive them, and all of you shall have them.

Cyprian Treatise XII Three Books of Testimonies Against the Jews
Also according to Mark: "All things whatsoever ye pray and ask for, believe that ye shall receive them, and they shall be yours."[604]
Origen Commentary on Matthew Book XIV
Who then is he that asketh, but he who has obeyed Jesus when He says, "If ye stand praying, believe that ye receive, and ye shall receive"?[204]

11:25 - And when all of you stand praying, forgive, if all of you have ought against any: that your Father also which is in heaven may forgive you your trespasses.

Cyprian Treatise I On the Unity of the Church
Thus, also, when He gave the law of prayer, He added, saying, "And when ye stand praying, forgive, if ye have ought against any; that your Father also which is in heaven may forgive you your trespasses."[39]
Epistle of Theonas to Lucianus
If an injury is done to you, look to Jesus Christ; and even as ye desire that He may remit your transgressions, do ye also forgive them theirs;[21]
Acts of the Holy Apostles Peter and Paul
Then Simon, enraged that he was not able to tell the secret of the apostle, cried out, saying: Let great dogs come forth, and eat him up before Caesar. And suddenly there appeared great dogs, and rushed at Peter. But Peter, stretching forth his hands[23]

11:30 - The baptism of John, was it from heaven, or of men? answer me.

Tertullian On Baptism
The baptism announced by John formed the subject, even at that time, of a question, proposed by the Lord Himself indeed to the Pharisees, whether that baptism were heavenly, or truly earthly:[96]