8:1 - And it came to pass afterward, that he went throughout every city and village, preaching and showing the glad tidings of the kingdom of God: and the twelve were with him,

Tertullian On Monogamy
, like the other apostles and Cephas? "But when he subjoins those (expressions)which show his abstinence from (insisting on) the supply of maintenance, saying, "For have we not the power of eating and drinking? "he does not demonstrate that "wives" were led about by the apostles, whom even such as have not still have the power of eating and drinking; but simply "women," who used to minister to them in the stone way (as they did) when accompanying the Lord.[67]

8:5 - A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.

1 Clement
the fruits [of the earth], how the sowing of grain takes place. The sower[121]
Hippolytus Refutation of All Heresies Book V
And some fell by the wayside, and was trodden down; and some on the rocky places, and sprang up," he says, "and on account of its having no depth (of soil), it withered and died; and some," he says, "fell on fair and good ground, and brought forth fruit, some a hundred, some sixty, and some thirty fold. Who hath ears," he says, "to hear, let him hear."[101]
Hippolytus Refutation of All Heresies Book VIII
And these (heretics) suppose that this is what is spoken by the Saviour: "A sower went forth to sow; and that which fell on the fair and good ground produced, some a hundred-fold, and some sixty-fold, and some thirty-fold."[10]
Recognitions of Clement III
Then Peter said: "If I were asked to speak of these things only on your account, who come only for the purpose of contradicting, you should never hear a single discourse from me; but seeing it is necessary that the husbandman, wishing to sow good ground, should sow some seeds, either in stony places, or places that are to be trodden of men, or in places filled with brambles and briers (as our Master also set forth, indicating by these the diversities of the purposes of several souls),[6]

8:8 - And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that has ears to hear, let him hear.

Tertullian Against Marcion Book IV
-which now claims notice as having furnished to Christ that frequent form of His earnest instruction: "He that hath ears to hear, let him hear."[707]

8:10 - And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.

Clement of Alexandria Stromata Book V
These things the Saviour Himself seals when He says: "To you it is given to know the mysteries of the kingdom of heaven."[148]
Origen de Principiis Book III
His words are: "That seeing they might not see; and hearing they may hear, and not understand; lest they should be converted, and their sins be forgiven them."[72]

8:14 - And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

Shepherd of Hermas Commandment Tenth
Even as beautiful vines, when they are neglected, are withered up by thorns and divers plants, so men who have believed, and have afterwards fallen away into many of those actions above mentioned, go astray in their minds, and lose all understanding in regard to righteousness; for if they hear of righteousness, their minds are occupied with their business,[2]
Origen Commentary on John Book I
" There are those who still have thorns with which they crown and dishonour Jesus, those, namely, who are choked by the cares, and riches, and pleasures of life, and though they have received the word of God, do not bring it to perfection.[63]

8:16 - No man, when he has lighted a candle, covers it with a vessel, or puts it under a bed; but sets it on a candlestick, that they which enter in may see the light.

Tertullian Against Marcion Book IV
Now, for whatever reason He threatens the "deprivation," it will not be the work of a god who knows not how to threaten, because incapable of anger. I am, moreover, astonished when he says that "a candle is not usually hidden,"[712]
Tertullian On the Apparel of Women Book II
if we do not shine in (the midst of) darkness, and stand eminent amid them who are sunk down? If you hide your lamp beneath a bushel,[133]

8:17 - For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.

Clement of Alexandria Stromata Book I
And if one say that it is written, "There is nothing secret which shall not be revealed, nor hidden which shall not be disclosed,"[32]
Tertullian Against Marcion Book IV
who had hidden himself-a greater and more needful light-during so long a time; and when he promises that "everything shall be brought out of its secrecy and made manifest,"[713]
Tertullian On Repentance
For who will grant to you, a man of so faithless repentance, one single sprinkling of any water whatever? To approach it by stealth, indeed, and to get the minister appointed over this business misled by your asseverations, is easy; but God takes foresight for His own treasure, and suffers not the unworthy to steal a march upon it. What, in fact, does He say? "Nothing hid which shall not be revealed."[52]

8:18 - Take heed therefore how all of you hear: for whosoever has, to him shall be given; and whosoever has not, from him shall be taken even that which he seems to have.

Tertullian Against Marcion Book IV
not only bestows honour, but also takes away what a man seems to have.[1495]
Clementine Homily XVIII
For to him who is worthy to know, is due that which he does not know; but from him who is not worthy, even should he seem to have any thing it is taken away,[23]

8:20 - And it was told him by certain which said, Your mother and your brethren stand without, desiring to see you.

Tertullian Against Marcion Book III
And how else could they have said that His mother and His brethren were standing without?[147]

8:21 - And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.

Tertullian Against Marcion Book IV
Now He had in precisely similar terms rejected His mother or His brethren, whilst preferring those who heard and obeyed God.[1090]

8:26 - And they arrived at the country of the Gadarenes, which is opposite to Galilee.

Origen Commentary on John Book VI
The transaction about the swine, which were driven down a steep place by the demons and drowned in the sea, is said to have taken place in the country of the Gerasenes.[118]

8:28 - When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with you, Jesus, you Son of God most high? I plead to you, torment me not.

Tertullian Against Marcion Book IV
For with the last enemy death did He fight, and through the trophy of the cross He triumphed. Now of what God did the Legion testify that Jesus was the Son?[748]

8:29 - (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)

Methodius Oration on the Psalms
they heard that the demons had been put to flight; the sick restored to health[32]

8:30 - And Jesus asked him, saying, What is your name? And he said, Legion: because many devils were entered into him.

Tertullian Against Marcion Book IV
,[745]

8:32 - And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.

Tertullian On Modesty
he handed himself over to the prince of this age. He set him over "swine," to feed that flock familiar to demons,[111]

8:41 - And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:

Irenaeus Against Heresies Book I
They maintain, further, that that girl of twelve years old, the daughter of the ruler of the synagogue,[97]

8:43 - And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,

Tertullian Against Marcion Book IV
Allow me some indulgence in my effort against the heretic. Jesus is touched by the woman who had an issue of blood,[756]
Dionysius Extant Fragments Part I
, but only the hem of His garment, with a view to her cure.[161]

8:45 - And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude crowd upon you and press you, and says you, Who touched me?

Origen Commentary on Matthew Book X
And to Peter, when he began to sink, it was said, "O thou of little faith, wherefore didst thou doubt? "[131]

8:46 - And Jesus said, Somebody has touched me: for I perceive that virtue is gone out of me.

Origen Commentary on Matthew Book XI
And according to the law of Moses it is written about certain things, "Ye shall cast them to the dogs,"[186]

8:48 - And he said unto her, Daughter, be of good comfort: your faith has made you whole; go in peace.

Tertullian Against Marcion Book IV
When Christ approved of the faith of this woman, which simply rested in the Creator, He declared by His answer to her,[770]

8:51 - And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.

Irenaeus Against Heresies Book II
and the father and mother of the maiden."[191]