4:1 - And Jesus being full of the Holy Spirit returned from Jordan, and was led by the Spirit into the wilderness,

Tertullian On Fasting
By and by the Lord Himself consecrated His own baptism (and, in His own, that of all) by fasts;[59]
Martyrdom of the Holy and Glorious Apostle Bartholomew
Then the Son of God having been born of the virgin, and having become perfect man, and having been baptized, and after His baptism having fasted forty days, the tempter came and said to Him: If thou art the Son of God, tell these stones to become loaves. And He answered: Not on bread alone shall man live, but by every word of God.[8]

4:3 - And the devil said unto him, If you be the Son of God, command this stone that it be made bread.

Irenaeus Against Heresies Book IV
And the devil looking at Him, and tempting Him, said: "If Thou art the Son of God; "[66]
Tertullian On Fasting
having (the power) to make "loaves out of stones,"[60]

4:4 - And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.

Tertullian On Fasting
teaching man not to be studious of the stomach.[38]

4:6 - And the devil said unto him, All this power will I give you, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it.

Epistle of Ignatius to the Philippians
Yea, thou even darest, most accursed one, to appropriate the works of God to thyself, and to declare that the dominion over these was delivered to thee.[52]
Irenaeus Against Heresies Book V
As therefore the devil lied at the beginning, so did he also in the end, when he said, "All these are delivered unto me, and to whomsoever I will I give them."[206]

4:8 - And Jesus answered and said unto him, Get you behind me, Satan: for it is written, You shall worship the Lord your God, and him only shall you serve.

Tertullian On Prayer
He Himself, when tempted by the devil, demonstrated who it is that presides over and is the originator of temptation.[61]

4:14 - And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.

Tertullian An Answer to the Jews
of my family, for a light of Gentiles, that Thou mayst open the eyes of the blind"-of course, such as err-"to outloose from bonds the bound"-that is, to free them from sins-"and from the house of prison"-that is, of death-"such as sit in darkness"[256]

4:16 - And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up in order to read.

Tertullian Against Marcion Book IV
But to Christ the title Nazarene was destined to become a suitable one, from the hiding-place of His infancy, for which He went down and dwelt at Nazareth,[201]

4:18 - The Spirit of the Lord is upon me, because he has anointed me to preach the gospel to the poor; he has sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

Irenaeus Against Heresies Book IV
[For this reason, ] those who knew not the Scriptures nor the promise of God, nor the dispensation of Christ, at last called him the father of the child. For this reason, too, did the Lord Himself read at Capernaum the prophecies of Isaiah:[336]
Hippolytus Exegetical Fragments
" And the Most Holy is none else but the Son of God alone, who, when He came and manifested Himself, said to them, "The Spirit of the Lord is upon me, because He has anointed me; "[172]
Peter of Alexandria Canonical Epistle
, indeed, they shall return many fold, desiring to be set free from that most bitter captivity of the devil, especially remembering Him who said: "The spirit of the Lord is upon me, because He hath anointed me to preach the Gospel to the poor; He hath sent me to heal the broken-hearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised; to preach the acceptable year of the Lord, and the day of recompense unto our God."[6]
Origen Commentary on John Book I
who "makes His sun to rise on the evil and on the good, and sends rain on the just and on the unjust," He does not despise those who are poor in soul. To them He preaches good tidings, as He Himself bears witness to us when He takes Isaiah[58]

4:22 - And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?

Tertullian An Answer to the Jews
I wait to hear what you understand thereby; for fear you may perhaps think some carpenter-king[220]

4:23 - And he said unto them, All of you will surely say unto me this proverb, Physician, heal yourself: whatsoever we have heard done in Capernaum, do also here in your country.

Tertullian Against Marcion Book IV
But Christ will be (the Christ) of the prophets, wheresoever He is found in accordance with the prophets. And yet even at Nazareth He is not remarked as having preached anything new,[203]

4:24 - And he said, Verily I say unto you, No prophet is accepted in his own country.

Tertullian Against Marcion Book IV
by reason of a simple proverb.[205]
Constitutions of the Holy Apostles Book II
And if a presbyter comes from another parish, let him be received to communion by the presbyters; if a deacon, by the deacons; if a bishop, let him sit with the bishop, and be allowed the same honour with himself; and thou, O bishop, shalt desire him to speak to the people words of instruction: for the exhortation and admonition of strangers is very acceptable, and exceeding profitable. For, as the Scripture says, "no prophet is accepted in his own country."[257]

4:27 - And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.

Tertullian An Answer to the Jews
with axes on the bank of the river Jordan, the iron flew off and sank in the stream; and so, on Elisha[290]
Tertullian Against Marcion Book IV
Now, although He said in a preceding chapter,[1393]

4:29 - And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.

Tertullian Against Marcion Book IV
He is said to have been rejected[204]

4:32 - And they were astonished at his doctrine: for his word was with power.

Tertullian Against Marcion Book IV
astonished at His doctrine; for He was teaching as one who had power."[427]

4:33 - And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,

Tertullian Against Marcion Book IV
In the same passage, "the spirit of an unclean devil" exclaims: "What have we to do with Thee, Thou Jesus? Art Thou come to destroy us? I know Thee who Thou art, the Holy One of God."[181]

4:34 - Saying, Let us alone; what have we to do with you, you Jesus of Nazareth? are you come to destroy us? I know you who you are; the Holy One of God.

Syriac Second Epistle of Ignatius to the Ephesians
Henceforward all things were moved together, and the destruction of death was devised, and there was the commencement of that which was perfected in God.[14]
Tertullian Against Marcion Book V
and, according to the record which is common to both (Marcionites and ourselves) the evil spirit knew that Jesus was the Holy One of God, and that Jesus was His name, and that He was come to destroy them.[253]
Archelaus Acts of the Disputation with the Heresiarch Manes
But supposing that, as you say, Peter was pronounced blessed on the ground of his having said what was true, and that that messenger was reproved on account of the error he committed, tell me then why it is, that when the devils confessed Him, and said, "We know Thee, who Thou art, the holy God,"[591]

4:40 - Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.

Tertullian Against Marcion Book IV
In short, He did himself touch others, upon whom He laid His hands, which were capable of being felt, and conferred the blessings of healing,[210]
Pseudo-Tertullian Against All Heresies
lord, "[50]

4:41 - And devils also came out of many, crying out, and saying, You are Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.

Tertullian Against Marcion Book IV
Accordingly, wicked spirits (just in the manner of our former example) used to go forth with a testimony, exclaiming, "Thou art the Son of God,"[213]

4:42 - And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.

Tertullian Against Marcion Book IV
When "stayed" by the crowds, He said," I must preach the kingdom of God to other cities also."[230]