15

περιειλεν κυριος τα αδικηματα σου λελυτρωται σε εκ χειρος εχθρων σου βασιλευς ισραηλ κυριος εν μεσω σου ουκ οψη κακα ουκετι

Nestle-Aland 28th
הֵסִ֤יר יְהוָה֙ מִשְׁפָּטַ֔יִךְ פִּנָּ֖ה אֹֽיְבֵ֑ךְ מֶ֣לֶךְ יִשְׂרָאֵ֤ל ׀ יְהוָה֙ בְּקִרְבֵּ֔ךְ לֹא־תִֽירְאִ֥י רָ֖ע עֽוֹד׃ (Leningrad Codex)
The LORD has taken away your judgments, he has cast out yours enemy: the king of Israel, even the LORD, is in the midst of you: you shall not see evil any more. (KJV)
# Greek MAC & POS Definition
4014 περιαιρέω
 V-AAI-3S
to take away (that which surrounds)
2962 κύριος, ου, ὁ
 N-NSM
lord, master
3588 ὁ, ἡ, τό
 T-APN
the
92 ἀδίκημα, ατος, τό
 N-APN
a wrong, injury
4771 σύ, σοῦ, σοί, σέ
 P-GS
you (early mod. Eng. thou)
3084 λυτρόω
 V-RMI-3S
to release by paying a ransom, to redeem
1537 ἐκ, ἐξ
 PREP
from, from out of
5495 χείρ, χειρός, ἡ
 N-GSF
the hand
2190 ἐχθρός, ά, όν
 N-GPM
hostile
935 βασιλεύς, έως, ὁ
 N-NSM
a king
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land
1722 ἐν
 PREP
in, on, at, by, with
3319 μέσος, η, ον
 A-DSN
middle, in the midst
3364 οὐ
 ADV
anymore, at all, neither, never
3708 ὁράω
 V-FMI-2S
to see, perceive, attend to
2556 κακός, ή, όν
 A-APN
bad, evil
3765 οὐκέτι
 ADV
no longer, no more


# Hebrew POS Use Definition
5493 הסיר
sûr		 verb hath taken away סוּר çûwr, soor; or שׂוּר sûwr; (Hosea 9:12), a primitive root; to turn off (literally or figuratively):—be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), × grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, × be sour, take (away, off), turn (aside, away, in), withdraw, be without.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity The LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
4941 משׁפטיך
mišpāṭ		 masculine noun thy judgments, מִשְׁפָּט mishpâṭ, mish-pawt'; from H8199; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style:— adversary, ceremony, charge, × crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, × worthy, wrong.
6437 פנה
pānâ		 verb he hath cast out פָּנָה pânâh, paw-naw'; a primitive root; to turn; by implication, to face, i.e. appear, look, etc.:—appear, at (even-) tide, behold, cast out, come on, × corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-) turn (aside, away, back, face, self), × right (early).
341 איבך
thine enemy:
4428 מלך
meleḵ		 masculine noun the king מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.
3478 ישׂראל
yiśrā'ēl		 proper masculine noun of Israel, יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity the LORD, יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
7130 בקרבך
qereḇ		 masculine noun in the midst קֶרֶב qereb, keh'-reb; from H7126; properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition):—× among, × before, bowels, × unto charge, eat (up), × heart, × him, × in, inward (× -ly, part, -s, thought), midst, out of, purtenance, × therein, × through, × within self.
3808 לא
lō'		 adverb of thee: thou shalt not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
3372 תיראי
yārē'		 verb   יָרֵא yârêʼ, yaw-ray'; a primitive root; to fear; morally to revere; causatively to frighten:—affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), × see, terrible (act, -ness, thing).
7451 רע
raʿ		 absolute state masculine plural intensive noun evil רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)
5750 עוד׃
ʿôḏ		 adverb, substantive any more. עוֹד ʻôwd, ode; or עֹד ʻôd; from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:—again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).