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κυριος παντοκρατωρ υπερασπιει αυτων και καταναλωσουσιν αυτους και καταχωσουσιν αυτους εν λιθοις σφενδονης και εκπιονται αυτους ως οινον και πλησουσιν ως φιαλας θυσιαστηριον

Nestle-Aland 28th
יְהוָ֣ה צְבָאוֹת֮ יָגֵ֣ן עֲלֵיהֶם֒ וְאָכְל֗וּ וְכָֽבְשׁוּ֙ אַבְנֵי־קֶ֔לַע וְשָׁת֥וּ הָמ֖וּ כְּמוֹ־יָ֑יִן וּמָֽלְאוּ֙ כַּמִּזְרָ֔ק כְּזָוִיּ֖וֹת מִזְבֵּֽחַ׃ (Leningrad Codex)
The LORD of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, and as the corners of the altar. (KJV)
# Greek MAC & POS Definition
2962 κύριος, ου, ὁ
N-NSM
lord, master
3841 παντοκράτωρ, ορος, ὁ
N-NSM
almighty
5231 ὑπεράνω
V-FAI-3S
(high) above
846 αὐτός, αὐτή, αὐτό
D-APM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
2532 καί
CONJ
and, even, also
1722 ἐν
PREP
in, on, at, by, with
3037 λίθος, ου, ὁ
N-DPM
a stone
4969 σφάζω
N-GSF
to slay, slaughter
1600 ἐκπετάννυμι
V-FMI-3P
more exceedingly
3739 ὅς, ἥ, ὅ
CONJ
usually rel. who, which, that, also demonstrative this, that
3631 οἶνος, ου, ὁ
N-ASM
wine
5357 φιάλη, ης, ἡ
N-APF
a (shallow) bowl
2379 θυσιαστήριον, ου, τό
N-ASN
an altar


# Hebrew POS Use Definition
3069 יהוה
yᵊhōvâ
proper noun with reference to deity   יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.
6635 צבאות
ṣāḇā'
masculine noun of hosts צָבָא tsâbâʼ, tsaw-baw'; or (feminine) צְבָאָה tsᵉbâʼâh; from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship):—appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
1598 יגן
gānan
verb shall defend גָּנַן gânan, gaw-nan'; a primitive root; to hedge about, i.e. (generally) protect:—defend.
5921 עליהם
ʿal
conjunction, preposition shall defend עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
398 ואכלו
'āḵal
verb them; and they shall devour, אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
3533 וכבשׁו
kāḇaš
verb and subdue כָּבַשׁ kâbash, kaw-bash'; a primitive root; to tread down; hence, negatively, to disregard; positively, to conquer, subjugate, violate:—bring into bondage, force, keep under, subdue, bring into subjection.
68 אבני
'eḇen
feminine noun with slingstones; אֶבֶן ʼeben, eh'-ben; from the root of H1129 through the meaning to build; a stone:— carbuncle, mason, plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s).
7050 קלע
qelaʿ
masculine noun with slingstones; קֶלַע qelaʻ, keh'-lah; from H7049; a sling; also a (door) screen (as if slung across), or the valve (of the door) itself:—hanging, leaf, sling.
8354 ושׁתו
šāṯâ
verb and they shall drink, שָׁתָה shâthâh, shaw-thaw'; a primitive root; to imbibe (literally or figuratively):—× assuredly, banquet, × certainly, drink(-er, -ing), drunk (× -ard), surely. (Intensive proposition of H8248.)
1993 המו
hāmâ
verb make a noise הָמָה hâmâh, haw-maw'; a primitive root (compare H1949); to make a loud sound (like English 'hum'); by implication, to be in great commotion or tumult, to rage, war, moan, clamor:—clamorous, concourse, cry aloud, be disquieted, loud, mourn, be moved, make a noise, rage, roar, sound, be troubled, make in tumult, tumultuous, be in an uproar.
3644 כמו
kᵊmô
adverb, conjunction as through כְּמוֹ kᵉmôw, kem-o'; or כָּמוֹ kâmôw; a form of the prefix k, but used separately [compare H3651]; as, thus, so:—according to, (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth.
3196 יין
yayin
masculine noun wine; יַיִן yayin, yah'-yin; from an unused root meaning to effervesce; wine (as fermented); by implication, intoxication:—banqueting, wine, wine(-bibber).
4390 ומלאו
mālā'
verb and they shall be filled מָלֵא mâlêʼ, maw-lay'; or מָלָא mâlâʼ; (Esther 7:5), a primitive root; to fill or (intransitively) be full of, in a wide application (literally and figuratively):—accomplish, confirm, consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, × draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, have wholly.
4219 כמזרק
mizrāq
masculine noun like bowls, מִזְרָק mizrâq, miz-rawk'; from H2236; a bowl (as if for sprinkling):—bason, bowl.
2106 כזויות
zāvîṯ
feminine noun as the corners זָוִית zâvîyth, zaw-veeth'; apparently from the same root as H2099 (in the sense of prominence); an angle (as projecting), i.e. (by implication) a corner-column (or anta):—corner(stone).
4196 מזבח׃
mizbēaḥ
masculine noun of the altar. מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.