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λημμα λογου κυριου εν γη σεδραχ και δαμασκου θυσια αυτου διοτι κυριος εφορα ανθρωπους και πασας φυλας του ισραηλ

Nestle-Aland 28th
מַשָּׂ֤א דְבַר־יְהוָה֙ בְּאֶ֣רֶץ חַדְרָ֔ךְ וְדַמֶּ֖שֶׂק מְנֻחָת֑וֹ כִּ֤י לַֽיהוָה֙ עֵ֣ין אָדָ֔ם וְכֹ֖ל שִׁבְטֵ֥י יִשְׂרָאֵֽל׃ (Leningrad Codex)
The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel, shall be toward the LORD. (KJV)
# Greek MAC & POS Definition
3024 λήθη, ῆς, ἡ
N-ASN
forgetfulness
3056 λόγος, ου, ὁ
N-GSM
a word (as embodying an idea), a statement, a speech
2962 κύριος, ου, ὁ
N-NSM
lord, master
1722 ἐν
PREP
in, on, at, by, with
1065 γε
N-DSF
emphasizes the word to which it is joined
2193 ἕως
N-PRI
till, until
2532 καί
CONJ
and, even, also
1154 Δαμασκός, οῦ, ἡ
N-PRI
Damascus, a city of Syria
2378 θυσία, ας, ἡ
N-NSF
a sacrifice
846 αὐτός, αὐτή, αὐτό
D-GSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1360 διότι
CONJ
on the very account that, because, inasmuch as
2186 ἐφίστημι
V-PAI-3S
to set upon, set up, to stand upon, be present
444 ἄνθρωπος, ου, ὁ
N-APM
a man, human, mankind
3956 πᾶς, πᾶσα, πᾶν
A-APF
all, every
5443 φυλή, ῆς, ἡ
N-APF
a clan or tribe
3588 ὁ, ἡ, τό
T-GSM
the
2474 Ἰσραήλ, ὁ
N-PRI
Israel, the name of the Jewish people and their land


# Hebrew POS Use Definition
4853 משׂא
maśśā'
masculine noun, proper masculine noun The burden מַשָּׂא massâʼ, mas-saw'; from H5375; a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance, chiefly a doom, especially singing; mental, desire:—burden, carry away, prophecy, × they set, song, tribute.
1697 דבר
dāḇār
masculine noun of the word דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
3068 יהוה
Yᵊhōvâ
proper noun with reference to deity of the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
776 בארץ
'ereṣ
feminine noun in the land אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.
2317 חדרך
ḥaḏrāḵ
proper locative noun of Hadrach, חַדְרָךְ Chadrâk, khad-rawk'; of uncertain derivation; Chadrak, a Syrian deity:—Hadrach.
1834 ודמשׂק
dammeśeq
proper locative noun and Damascus דַּמֶּשֶׂק Dammeseq, dam-meh'-sek; or דּוּמֶשֶׂק Dûwmeseq; or דַּרְמֶשֶׂק Darmeseq; of foreign origin; Damascus, a city of Syria:—Damascus.
4496 מנחתו
mᵊnûḥâ
feminine noun the rest מְנוּחָה mᵉnûwchâh, men-oo-khaw'; or מְנֻחָה mᵉnuchâh; feminine of H4495; repose or (adverbially) peacefully; figuratively, consolation (specifically, matrimony); hence (concretely) an abode:—comfortable, ease, quiet, rest(-ing place), still.
3588 כי
conjunction thereof: when כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
3068 ליהוה
Yᵊhōvâ
proper noun with reference to deity toward the LORD. יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
5869 עין
ʿayin
masculine/feminine noun the eyes עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).
120 אדם
'āḏām
masculine noun of man, אָדַם ʼâdam, aw-dam'; from H119; ruddy i.e. a human being (an individual or the species, mankind, etc.):—× another, hypocrite, common sort, × low, man (mean, of low degree), person.
3605 וכל
kōl
masculine noun as of all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
7626 שׁבטי
šēḇeṭ
masculine noun the tribes שֵׁבֶט shêbeṭ, shay'-bet; from an unused root probably meaning to branch off; a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan:—× correction, dart, rod, sceptre, staff, tribe.
3478 ישׂראל׃
yiśrā'ēl
proper masculine noun of Israel, יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.