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διοτι ταδε λεγει κυριος παντοκρατωρ ον τροπον διενοηθην του κακωσαι υμας εν τω παροργισαι με τους πατερας υμων λεγει κυριος παντοκρατωρ και ου μετενοησα

Nestle-Aland 28th
כִּ֣י כֹ֣ה אָמַר֮ יְהוָ֣ה צְבָאוֹת֒ כַּאֲשֶׁ֨ר זָמַמְ֜תִּי לְהָרַ֣ע לָכֶ֗ם בְּהַקְצִ֤יף אֲבֹֽתֵיכֶם֙ אֹתִ֔י אָמַ֖ר יְהוָ֣ה צְבָא֑וֹת וְלֹ֖א נִחָֽמְתִּי׃ (Leningrad Codex)
For thus says the LORD of hosts; As I thought to punish you, when your fathers provoked me to wrath, says the LORD of hosts, and I repented not: (KJV)
# Greek MAC & POS Definition
1360 διότι
 CONJ
on the very account that, because, inasmuch as
3592 ὅδε, ἥδε, τόδε
 D-APN
this (referring to what is present)
3004 λέγω
 V-PAI-3S
to say
2962 κύριος, ου, ὁ
 N-NSM
lord, master
3841 παντοκράτωρ, ορος, ὁ
 N-NSM
almighty
3739 ὅς, ἥ, ὅ
 R-ASM
usually rel. who, which, that, also demonstrative this, that
5158 τρόπος, ου, ὁ
 N-ASM
a way, manner, fashion
1269 διανεύω
 V-API-1S
to wink at, nod to, beckon to
3588 ὁ, ἡ, τό
 T-APM
the
2559 κακόω
 V-AAN
to ill-treat
4771 σύ, σοῦ, σοί, σέ
 P-GP
you (early mod. Eng. thou)
1722 ἐν
 PREP
in, on, at, by, with
3949 παροργίζω
 V-AAN
to provoke to anger
1473 ἐγώ
 P-AS
I (only expressed when emphatic)
3962 πατήρ, πατρός, ὁ
 N-APM
a father
2532 καί
 CONJ
and, even, also
3364 οὐ
 ADV
anymore, at all, neither, never
3340 μετανοέω
 V-AAI-1S
μετανοέω metanoéō, met-an-o-eh´-o; from G3326 and G3539; to think differently or afterwards, i.e. reconsider (morally, feel compunction):—repent.


# Hebrew POS Use Definition
3588 כי
kî		 conjunction For כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
3541 כה
kô		 adverb thus כֹּה kôh, ko; from the prefix k and H1931; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now:—also, here, hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), mean while, yonder.
559 אמר
'āmar		 verb saith אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
6635 צבאות
ṣāḇā'		 masculine noun of hosts; צָבָא tsâbâʼ, tsaw-baw'; or (feminine) צְבָאָה tsᵉbâʼâh; from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship):—appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
834 כאשׁר
'ăšer		 conjunction, relative pronoun As אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
2161 זממתי
zāmam		 verb I thought זָמַם zâmam, zaw-mam'; a primitive root; to plan, usually in a bad sense:—consider, devise, imagine, plot, purpose, think (evil).
7489 להרע
rāʿaʿ		 verb to punish רָעַע râʻaʻ, raw-ah'; a primitive root; properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally):—afflict, associate selves (by mistake for 7462), break (down, in pieces), displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for 7462), do harm, (do) hurt, (behave self, deal) ill, × indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.
7107 לכם בהקציף
qāṣap̄		 verb   קָצַף qâtsaph, kaw-tsaf'; a primitive root; to crack off, i.e. (figuratively) burst out in rage:—(be) anger(-ry), displease, fret self, (provoke to) wrath (come), be wroth.
1 אבתיכם
'āḇ		 masculine noun you, when your fathers אָב ʼâb, awb; a primitive word; father, in a literal and immediate, or figurative and remote application:—chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.
853 אתי
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
559 אמר
'āmar		 verb saith אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
6635 צבאות
ṣāḇā'		 masculine noun of hosts, צָבָא tsâbâʼ, tsaw-baw'; or (feminine) צְבָאָה tsᵉbâʼâh; from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship):—appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
3808 ולא
lō'		 adverb not: לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
5162 נחמתי׃
nāḥam		 verb and I repented נָחַם nâcham, naw-kham'; a primitive root; properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself):—comfort (self), ease (one's self), repent(-er,-ing, self).