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αυτη εσται η αμαρτια αιγυπτου και η αμαρτια παντων των εθνων οσα αν μη αναβη του εορτασαι την εορτην της σκηνοπηγιας

Nestle-Aland 28th
ֹ֥את תִּהְיֶ֖ה חַטַּ֣את מִצְרָ֑יִם וְחַטַּאת֙ כָּל־הַגּוֹיִ֔ם אֲשֶׁר֙ לֹ֣א יַֽעֲל֔וּ לָחֹ֖ג אֶת־חַ֥ג הַסֻּכּֽוֹת׃ (Leningrad Codex)
This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles. (KJV)
# Greek MAC & POS Definition
3778 οὗτος, αὕτη, τοῦτο
 D-NSF
this
1510 εἰμί
 V-FMI-3S
I exist, I am
3588 ὁ, ἡ, τό
 T-GSF
the
266 ἁμαρτία, ας, ἡ
 N-NSF
a sin, failure
125 Αἴγυπτος, ου, ἡ
 N-GSF
Egypt, the land of the Nile
2532 καί
 CONJ
and, even, also
3956 πᾶς, πᾶσα, πᾶν
 A-GPN
all, every
1484 ἔθνος, ους, τό
 N-GPN
a race, a nation, the nations (as distinct from Israel)
3745 ὅσος, η, ον
 A-APN
how much, how many
302 ἄν
 PRT
usually untranslatable, but generally denoting supposition, wish, possibility or uncertainty
3165 μέ
 ADV
I, me, my
305 ἀναβαίνω
 V-AAS-3S
to go up, ascend
1858 ἑορτάζω
 V-AAN
to be like
1859 ἑορτή, ῆς, ἡ
 N-ASF
a feast, a festival
4634 σκηνοπηγία, ας, ἡ
 N-GSF
the setting up of tents


# Hebrew POS Use Definition
2063 זאת
zō'ṯ		 adverb, demonstrative pronoun This זֹאת zôʼth, zothe'; irregular feminine of H2088; this (often used adverb):—hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
1961 תהיה
hāyâ		 verb shall be הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
2403 חטאת
ḥaṭṭā'āṯ		 feminine noun the punishment חַטָּאָה chaṭṭâʼâh, khat-taw-aw'; or חַטָּאת chaṭṭâʼth; from H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender:—punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
4714 מצרים
miṣrayim		 adjective, proper locative noun of Egypt, מִצְרַיִם Mitsrayim, mits-rah'-yim; dual of H4693; Mitsrajim, i.e. Upper and Lower Egypt:—Egypt, Egyptians, Mizraim.
2403 וחטאת
ḥaṭṭā'āṯ		 feminine noun and the punishment חַטָּאָה chaṭṭâʼâh, khat-taw-aw'; or חַטָּאת chaṭṭâʼth; from H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender:—punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
3605 כל
kōl		 masculine noun of all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
1471 הגוים
nations
834 אשׁר
'ăšer		 conjunction, relative pronoun that אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
3808 לא
lō'		 adverb come not up לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
5927 יעלו
ʿālâ		 verb come not up עָלָה ʻâlâh, aw-law'; a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative:—arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
2287 לחג
ḥāḡaḡ		 verb to keep חָגַג châgag, khaw-gag'; a primitive root (compare H2283, H2328); properly, to move in a circle, i.e. (specifically) to march in a sacred procession, to observe a festival; by implication, to be giddy:—celebrate, dance, (keep, hold) a (solemn) feast (holiday), reel to and fro.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
2282 חג
ḥāḡ		 masculine noun the feast חַג chag, khag; or חָג châg; from H2287; a festival, or a victim therefor:—(solemn) feast (day), sacrifice, solemnity.
5521 הסכות׃
sukâ		 feminine noun of tabernacles. סֻכָּה çukkâh, sook-kaw'; feminine of H5520; a hut or lair:—booth, cottage, covert, pavilion, tabernacle, tent.