11 | κυριος γινωσκει τους διαλογισμους των ανθρωπων οτι εισιν ματαιοιNestle-Aland 28th |
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ְֽהוָ֗ה יֹ֭דֵעַ מַחְשְׁב֣וֹת אָדָ֑ם כִּי־הֵ֥מָּה הָֽבֶל׃ (Leningrad Codex) | |
The LORD knows the thoughts of man, that they are vanity. (KJV) |
# | Greek | MAC & POS | Definition |
---|---|---|---|
2962 | κύριος, ου, ὁ |
N-NSM
|
lord, master |
1097 | γινώσκω |
V-PAI-3S
|
to come to know, recognize, perceive |
3588 | ὁ, ἡ, τό |
T-GPM
|
the |
1261 | διαλογισμός, οῦ, ὁ |
N-APM
|
a reasoning |
444 | ἄνθρωπος, ου, ὁ |
N-GPM
|
a man, human, mankind |
3754 | ὅτι |
CONJ
|
that, because |
1510 | εἰμί |
V-PAI-3P
|
I exist, I am |
3152 | μάταιος, αία, αιον |
A-NPM
|
vain, useless |
# | Hebrew | POS | Use | Definition |
---|---|---|---|---|
3068 | יהוה
Yᵊhōvâ |
proper noun with reference to deity | The LORD | יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069. |
3045 | ידע
yāḏaʿ |
verb | knoweth | יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot. |
4284 | מחשׁבות
maḥăšāḇâ |
feminine noun | the thoughts | מַחֲשָׁבָה machăshâbâh, makh-ash-aw-baw'; or מַחֲשֶׁבֶת machăshebeth; from H2803; a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice):—cunning (work), curious work, device(-sed), imagination, invented, means, purpose, thought. |
120 | אדם
'āḏām |
masculine noun | of man, | אָדַם ʼâdam, aw-dam'; from H119; ruddy i.e. a human being (an individual or the species, mankind, etc.):—× another, hypocrite, common sort, × low, man (mean, of low degree), person. |
3588 | כי
kî |
conjunction | that | כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet. |
1992 | המה
hēm |
third person plural masculine personal pronoun | they | הֵם hêm, haym; or (prolonged) הֵמָּה hêmmâh; masculine plural from H1931; they (only used when emphatic):—it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye. |
1892 | הבל׃
heḇel |
adverb, masculine noun | vanity. | הֶבֶל hebel, heh'bel; or (rarely in the abs.) הֲבֵל hăbêl; from H1891; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb:—× altogether, vain, vanity. |