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οτι κυριος αγαπα κρισιν και ουκ εγκαταλειψει τους οσιους αυτου εις τον αιωνα φυλαχθησονται ανομοι δε εκδιωχθησονται και σπερμα ασεβων εξολεθρευθησεται

Nestle-Aland 28th
ִּ֤י יְהוָ֨ה ׀ אֹ֘הֵ֤ב מִשְׁפָּ֗ט וְלֹא־יַעֲזֹ֣ב אֶת־חֲ֭סִידָיו לְעוֹלָ֣ם נִשְׁמָ֑רוּ וְזֶ֖רַע רְשָׁעִ֣ים נִכְרָֽת׃ (Leningrad Codex)
For the LORD loves judgment, and forsakes not his saints; they are preserved for ever: but the seed of the wicked shall be cut off. (KJV)
# Greek MAC & POS Definition
3754 ὅτι
 CONJ
that, because
2962 κύριος, ου, ὁ
 N-NSM
lord, master
25 ἀγαπάω
 V-PAI-3S
to love
2920 κρίσις, εως, ἡ
 N-ASF
a decision, judgment
2532 καί
 CONJ
and, even, also
3364 οὐ
 ADV
anymore, at all, neither, never
1459 ἐγκαταλείπω
 V-FAI-3S
to leave behind, (in a good sense) let remain over or (in a bad sense) desert
3588 ὁ, ἡ, τό
 T-ASM
the
3741 ὅσιος, ία, ιον
 A-APM
righteous, pious, holy
846 αὐτός, αὐτή, αὐτό
 D-GSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
165 αἰών, ῶνος, ὁ
 N-ASM
a space of time, an age
5442 φυλάσσω
 V-FPI-3P
to guard, watch
459 ἄνομος, ον
 A-NPM
lawless, without law
1161 δέ
 PRT
but, and, now, (a connective or adversative particle)
1559 ἐκδιώκω
 V-FPI-3P
to pursue out, expel or persecute
4690 σπέρμα, ατος, τό
 N-NSN
that which is sown, seed
765 ἀσεβής, ές
 A-GPM
ungodly, impious
1842 ἐξολοθρεύω
 V-FPI-3S
to destroy utterly


# Hebrew POS Use Definition
3588 כי
kî		 conjunction For כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
157 אהב
'āhaḇ		 verb loveth אָהַב ʼâhab, aw-hab'; or אָהֵב ʼâhêb ; a primitive root; to have affection for (sexually or otherwise):—(be-) love(-d, -ly, -r), like, friend.
4941 משׁפט
mišpāṭ		 masculine noun judgment, מִשְׁפָּט mishpâṭ, mish-pawt'; from H8199; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style:— adversary, ceremony, charge, × crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, × worthy, wrong.
3808 ולא
lō'		 adverb not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
5800 יעזב
ʿāzaḇ		 verb and forsaketh עָזַב ʻâzab, aw-zab'; a primitive root; to loosen, i.e. relinquish, permit, etc.:—commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, × surely.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
2623 חסידיו
ḥāsîḏ		 adjective his saints; חָסִיד châçîyd, khaw-seed'; from H2616; properly, kind, i.e. (religiously) pious (a saint):—godly (man), good, holy (one), merciful, saint, (un-) godly.
5769 לעולם
ʿôlām		 masculine noun forever: עוֹלָם ʻôwlâm, o-lawm'; or עֹלָם ʻôlâm; from H5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always:—alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare H5331, H5703.
8104 נשׁמרו
šāmar		 verb they are preserved שָׁמַר shâmar, shaw-mar'; a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.:—beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
2233 וזרע
but the seed
7563 רשׁעים
rāšāʿ		 adjective of the wicked רָשָׁע râshâʻ, raw-shaw'; from H7561; morally wrong; concretely, an (actively) bad person:— condemned, guilty, ungodly, wicked (man), that did wrong.
3772 נכרת׃
kāraṯ		 verb shall be cut off. כָּרַת kârath, kaw-rath'; a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces):—be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), × lose, perish, × utterly, × want.