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κυριε μη καταισχυνθειην οτι επεκαλεσαμην σε αισχυνθειησαν οι ασεβεις και καταχθειησαν εις αδου

Nestle-Aland 28th
ָאִ֣ירָה פָ֭נֶיךָ עַל־עַבְדֶּ֑ךָ ה֖וֹשִׁיעֵ֣נִי בְחַסְדֶּֽךָ׃ (Leningrad Codex)
Let me not be ashamed, O LORD; for I have called upon you: let the wicked be ashamed, and let them be silent in the grave. (KJV)
# Greek MAC & POS Definition
2962 κύριος, ου, ὁ
 N-VSM
lord, master
3165 μέ
 ADV
I, me, my
2617 καταισχύνω
 V-APO-1S
to curse vehemently
3754 ὅτι
 CONJ
that, because
1941 ἐπικαλέω
 V-AMI-1S
to call upon
4771 σύ, σοῦ, σοί, σέ
 P-AS
you (early mod. Eng. thou)
153 αἰσχύνομαι
 V-APO-3P
to dishonor, make ashamed
3588 ὁ, ἡ, τό
 T-NPM
the
765 ἀσεβής, ές
 A-NPM
ungodly, impious
2532 καί
 CONJ
and, even, also
2609 κατάγω
 V-APO-3P
to bring down
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
86 ᾍδης, ου, ὁ
 N-GSM
Hades, the abode of departed spirits


# Hebrew POS Use Definition
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity O LORD; יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
408 אל
'al		 adverb of negation Let me not אַל ʼal, al; a negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing:—nay, neither, + never, no, nor, not, nothing (worth), rather than.
954 אבושׁה
bûš		 verb be ashamed, בּוּשׁ bûwsh, boosh; a primitive root; properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed:—(be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.
3588 כי
kî		 conjunction for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
7121 קראתיך
qārā'		 verb I have called upon קָרָא qârâʼ, kaw-raw'; a primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):—bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
954 יבשׁו
bûš		 verb be ashamed, בּוּשׁ bûwsh, boosh; a primitive root; properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed:—(be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.
7563 רשׁעים
rāšāʿ		 adjective thee: let the wicked רָשָׁע râshâʻ, raw-shaw'; from H7561; morally wrong; concretely, an (actively) bad person:— condemned, guilty, ungodly, wicked (man), that did wrong.
1826 ידמו
dāmam		 verb let them be silent דָּמַם dâmam, daw-man'; a primitive root (compare H1724, H1820); to be dumb; by implication, to be astonished, to stop; also to perish:—cease, be cut down (off), forbear, hold peace, quiet self, rest, be silent, keep (put to) silence, be (stand) still, tarry, wait.
7585 לשׁאול׃
šᵊ'ôl		 feminine noun in the grave. שְׁאוֹל shᵉʼôwl, sheh-ole'; or שְׁאֹל shᵉʼôl; from H7592; hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates:—grave, hell, pit.