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αινεσατωσαν το ονομα κυριου οτι αυτος ειπεν και εγενηθησαν αυτος ενετειλατο και εκτισθησαν

Nestle-Aland 28th
Let them praise the name of the LORD: for he commanded, and they were created. (KJV)
# Greek MAC & POS Definition
134 αἰνέω
V-AAD-3P
to praise
3588 ὁ, ἡ, τό
T-ASN
the
3686 ὄνομα, ατος, τό
N-ASN
a name, authority, cause
2962 κύριος, ου, ὁ
N-GSM
lord, master
3754 ὅτι
CONJ
that, because
846 αὐτός, αὐτή, αὐτό
P-NSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3004 λέγω
V-AAI-3S
to say
2532 καί
CONJ
and, even, also
1096 γίνομαι
V-API-3P
to come into being, to happen, to become
1781 ἐντέλλομαι
V-AMI-3S
to enjoin, to charge, command
2936 κτίζω
V-API-3P
to build, create


# Hebrew POS Use Definition
1984 יהללו
hālal
verb Let them praise הָלַל hâlal, haw-lal'; a primitive root; to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify:—(make) boast (self), celebrate, commend, (deal, make), fool(-ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
8034 שׁם
šēm
masculine noun the name שֵׁם shêm, shame; a primitive word [perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064]; an appellation, as a mark or memorial of individuality; by implication honor, authority, character:—+ base, (in-) fame(-ous), named(-d), renown, report.
3068 יהוה
Yᵊhōvâ
proper noun with reference to deity of the LORD: יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
3588 כי
conjunction for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
1931 הוא
hû'
demonstrative pronoun, third person singular personal pronoun he הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
6680 צוה
ṣāvâ
verb commanded, צָוָה tsâvâh, tsaw-vaw'; a primitive root; (intensively) to constitute, enjoin:—appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
1254 ונבראו׃
bārā'
verb and they were created. בָּרָא bârâʼ, baw-raw'; a primitive root; (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes):—choose, create (creator), cut down, dispatch, do, make (fat).