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αινεσατωσαν το ονομα κυριου οτι υψωθη το ονομα αυτου μονου η εξομολογησις αυτου επι γης και ουρανου

Nestle-Aland 28th
Let them praise the name of the LORD: for his name alone is excellent; his glory is above the earth and heaven. (KJV)
# Greek MAC & POS Definition
134 αἰνέω
 V-AAD-3P
to praise
3588 ὁ, ἡ, τό
 T-NSF
the
3686 ὄνομα, ατος, τό
 N-ASN
a name, authority, cause
2962 κύριος, ου, ὁ
 N-GSM
lord, master
3754 ὅτι
 CONJ
that, because
5312 ὑψόω
 V-API-3S
to lift or raise up, to exalt, uplift
846 αὐτός, αὐτή, αὐτό
 P-GSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3441 μόνος, η, ον
 A-GSM
alone
1843 ἐξομολογέω
 N-NSF
to agree, confess
1909 ἐπί
 PREP
on, upon
1065 γε
 N-GSF
emphasizes the word to which it is joined
2532 καί
 CONJ
and, even, also
3772 οὐρανός, οῦ, ὁ
 N-GSM
heaven


# Hebrew POS Use Definition
1984 יהללו
hālal		 verb Let them praise הָלַל hâlal, haw-lal'; a primitive root; to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify:—(make) boast (self), celebrate, commend, (deal, make), fool(-ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
8034 שׁם
šēm		 masculine noun the name שֵׁם shêm, shame; a primitive word [perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064]; an appellation, as a mark or memorial of individuality; by implication honor, authority, character:—+ base, (in-) fame(-ous), named(-d), renown, report.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity of the LORD: יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
3588 כי
kî		 conjunction for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
7682 נשׂגב
śāḡaḇ		 verb is excellent; שָׂגַב sâgab, saw-gab'; a primitive root; to be (causatively, make) lofty, especially inaccessible; by implication, safe, strong; used literally and figuratively:—defend, exalt, be excellent, (be, set on) high, lofty, be safe, set up (on high), be too strong.
8034 שׁמו
šēm		 masculine noun his name שֵׁם shêm, shame; a primitive word [perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064]; an appellation, as a mark or memorial of individuality; by implication honor, authority, character:—+ base, (in-) fame(-ous), named(-d), renown, report.
905 לבדו
baḏ		 masculine noun alone בַּד bad, bad; from H909; properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides:—alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.
1935 הודו
hôḏ		 masculine noun his glory הוֹד hôwd, hode; from an unused root; grandeur (i.e. an imposing form and appearance):—beauty, comeliness, excellency, glorious, glory, goodly, honour, majesty.
5921 על
ʿal		 conjunction, preposition above עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
776 ארץ
'ereṣ		 feminine noun the earth אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.
8064 ושׁמים׃
šāmayim		 masculine noun and heaven. שָׁמַיִם shâmayim, shaw-mah'-yim; dual of an unused singular שָׁמֶה shâmeh; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve):—air, × astrologer, heaven(-s).