11

ει οψονται οι ανθρωποι ουτοι οι αναβαντες εξ αιγυπτου απο εικοσαετους και επανω οι επισταμενοι το κακον και το αγαθον την γην ην ωμοσα τω αβρααμ και ισαακ και ιακωβ ου γαρ συνεπηκολουθησαν οπισω μου

Nestle-Aland 28th
ִם־יִרְא֨וּ הָאֲנָשִׁ֜ים הָעֹלִ֣ים מִמִּצְרַ֗יִם מִבֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָמַ֔עְלָה אֵ֚ת הָאֲדָמָ֔ה אֲשֶׁ֥ר נִשְׁבַּ֛עְתִּי לְאַבְרָהָ֥ם לְיִצְחָ֖ק וּֽלְיַעֲקֹ֑ב כִּ֥י לֹא־מִלְא֖וּ אַחֲרָֽי׃ (Leningrad Codex)
Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I swore unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed me: (KJV)
# Greek MAC & POS Definition
1487 εἰ
CONJ
forasmuch as, if, that
3708 ὁράω
V-FMI-3P
to see, perceive, attend to
3588 ὁ, ἡ, τό
T-DSM
the
444 ἄνθρωπος, ου, ὁ
N-NPM
a man, human, mankind
3778 οὗτος, αὕτη, τοῦτο
D-NPM
this
305 ἀναβαίνω
V-AAPNP
to go up, ascend
1537 ἐκ, ἐξ
PREP
from, from out of
125 Αἴγυπτος, ου, ἡ
N-GSF
Egypt, the land of the Nile
575 ἀπό
PREP
from, away from
1500 εἰκῇ
A-GSM
without cause or reason, vainly
2532 καί
CONJ
and, even, also
1883 ἐπάνω
ADV
above, more than
1987 ἐπίσταμαι
V-PMPNP
to know, to understand
2556 κακός, ή, όν
A-ASN
bad, evil
18 ἀγαθός, ή, όν
A-ASN
good
1065 γε
N-ASF
emphasizes the word to which it is joined
3739 ὅς, ἥ, ὅ
R-ASF
usually rel. who, which, that, also demonstrative this, that
3660 ὀμνύω
V-AAI-1S
to swear, take an oath
11 Ἀβραάμ, ὁ
N-PRI
Abraham, the Hebrew patriarch
2464 Ἰσαάκ, ὁ
N-PRI
Isaac, the son of Abraham
2384 Ἰακώβ
N-PRI
Ἰακώβ Iakṓb, ee-ak-obe´; of Hebrew origin (H3290); Jacob (i.e. Ja`akob), the progenitor of the Israelites:—also an Israelite:—Jacob.
3364 οὐ
ADV
anymore, at all, neither, never
1063 γάρ
PRT
for, indeed (a conjunction used to express cause, explanation, inference or continuation)
2193 ἕως
V-AAI-3P
till, until
3694 ὀπίσω
PREP
back, behind, after
1473 ἐγώ
P-GS
I (only expressed when emphatic)


# Hebrew POS Use Definition
518 אם
'im
particle Surely אִם ʼim, eem; a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not:—(and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
7200 יראו
rā'â
verb shall see רָאָה râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
376 האנשׁים
'îš
masculine noun none of the men אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
5927 העלים
ʿālâ
verb that came up עָלָה ʻâlâh, aw-law'; a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative:—arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
4714 ממצרים
miṣrayim
adjective, proper locative noun   מִצְרַיִם Mitsrayim, mits-rah'-yim; dual of H4693; Mitsrajim, i.e. Upper and Lower Egypt:—Egypt, Egyptians, Mizraim.
1121 מבן
bēn
masculine noun old בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
6242 עשׂרים
ʿeśrîm
masculine/feminine noun from twenty עֶשְׂרִים ʻesrîym, es-reem'; from H6235; twenty; also (ordinal) twentieth:—(six-) score, twenty(-ieth).
8141 שׁנה
šānâ
feminine noun years שָׁנֶה shâneh, shaw-neh'; (in plural or (feminine) שָׁנָה shânâh; from H8138; a year (as a revolution of time):— whole age, × long, old, year(× -ly).
4605 ומעלה
maʿal
adjective, adverb, substantive and upward, מַעַל maʻal, mah'al; from H5927; properly,the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc.:—above, exceeding(-ly), forward, on (× very) high, over, up(-on, -ward), very.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
127 האדמה
'ăḏāmâ
feminine noun the land אֲדָמָה ʼădâmâh, ad-aw-maw'; from H119; soil (from its general redness):—country, earth, ground, husband(-man) (-ry), land.
834 אשׁר
'ăšer
conjunction, relative pronoun which אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
7650 נשׁבעתי
šāḇaʿ
verb I swore שָׁבַע shâbaʻ, shaw-bah'; a primitive root; properly to be complete, but used only as a denominative from H7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times):—adjure, charge (by an oath, with an oath), feed to the full (by mistake for H7646), take an oath, × straitly, (cause to, make to) swear.
85 לאברהם
'aḇrāhām
proper masculine noun unto Abraham, אַבְרָהָם ʼAbrâhâm, ab-raw-hawm'; contracted from H1 and an unused root (probably meaning to be populous); father of a multitude; Abraham, the later name of Abram:—Abraham.
3327 ליצחק
yiṣḥāq
proper masculine noun unto Isaac, יִצְחָק Yitschâq, yits-khawk'; from H6711; laughter (i.e. mochery); Jitschak (or Isaac), son of Abraham:—Isaac. Compare H3446.
3290 וליעקב
yaʿăqōḇ
proper masculine noun and unto Jacob; יַעֲקֹב Yaʻăqôb, yah-ak-obe'; from H6117; heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch:—Jacob.
3588 כי
conjunction because כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
3808 לא
lō'
adverb they have not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
4390 מלאו
mālā'
verb wholly מָלֵא mâlêʼ, maw-lay'; or מָלָא mâlâʼ; (Esther 7:5), a primitive root; to fill or (intransitively) be full of, in a wide application (literally and figuratively):—accomplish, confirm, consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, × draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, have wholly.
310 אחרי׃
'aḥar
feminine adjective, adverb, preposition followed אַחַר ʼachar, akh-ar'; from H309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses):—after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.