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και απεστειλεν πρεσβεις προς βαλααμ υιον βεωρ φαθουρα ο εστιν επι του ποταμου γης υιων λαου αυτου καλεσαι αυτον λεγων ιδου λαος εξεληλυθεν εξ αιγυπτου και ιδου κατεκαλυψεν την οψιν της γης και ουτος εγκαθηται εχομενος μου

Nestle-Aland 28th
ַיִּשְׁלַ֨ח מַלְאָכִ֜ים אֶל־בִּלְעָ֣ם בֶּן־בְּע֗וֹר פְּ֠תוֹרָה אֲשֶׁ֧ר עַל־הַנָּהָ֛ר אֶ֥רֶץ בְּנֵי־עַמּ֖וֹ לִקְרֹא־ל֑וֹ לֵאמֹ֗ר הִ֠נֵּה עַ֣ם יָצָ֤א מִמִּצְרַ֙יִם֙ הִנֵּ֤ה כִסָּה֙ אֶת־עֵ֣ין הָאָ֔רֶץ וְה֥וּא יֹשֵׁ֖ב מִמֻּלִֽי׃ (Leningrad Codex)
He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide opposite to me: (KJV)
# Greek MAC & POS Definition
2532 καί
CONJ
and, even, also
649 ἀποστέλλω
V-AAI-3S
to send, send away
4244 πρεσβυτέριον, ου, τό
N-APM
a body of elders
4314 πρός
PREP
advantageous for, at (denotes local proximity), toward (denotes motion toward a place)
903 Βαλαάμ, ὁ
N-PRI
Balaam, an unrighteous prophet
5207 υἱός, οῦ, ὁ
N-GPM
a son
1007 Βοσόρ, ὁ
N-PRI
Bosor
3739 ὅς, ἥ, ὅ
R-NSN
usually rel. who, which, that, also demonstrative this, that
1510 εἰμί
V-PAI-3S
I exist, I am
1909 ἐπί
PREP
on, upon
3588 ὁ, ἡ, τό
T-GSF
the
4215 ποταμός, οῦ, ὁ
N-GSM
a river
1065 γε
N-GSF
emphasizes the word to which it is joined
2992 λαός
N-NSM
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people.
846 αὐτός, αὐτή, αὐτό
D-ASM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
2564 καλέω
V-AAN
to call
3004 λέγω
V-PAPNS
to say
2400 ἰδού
INJ
look, behold
1831 ἐξέρχομαι
V-RAI-3S
to go or come out of
1537 ἐκ, ἐξ
PREP
from, from out of
125 Αἴγυπτος, ου, ἡ
N-GSF
Egypt, the land of the Nile
2619 κατακαλύπτω
V-AAI-3S
to cover up
3799 ὄψις, εως, ἡ
N-ASF
the act of seeing, the sense of sight
3778 οὗτος, αὕτη, τοῦτο
D-NSM
this
1455 ἐγκάθετος, ου, ὁ, ἡ
V-PMI-3S
hired to lie in wait, lying in wait
2192 ἔχω
V-PMPNS
to have, hold
1473 ἐγώ
P-GS
I (only expressed when emphatic)


# Hebrew POS Use Definition
7971 וישׁלח
šālaḥ
verb He sent שָׁלַח shâlach, shaw-lakh'; a primitive root; to send away, for, or out (in a great variety of applications):—× any wise, appoint, bring (on the way), cast (away, out), conduct, × earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
4397 מלאכים
mal'āḵ
masculine noun messengers מֲלְאָךְ mălʼâk, mal-awk'; from an unused root meaning to despatch as a deputy; a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher):—ambassador, angel, king, messenger.
413 אל
'ēl
preposition therefore unto אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
1109 בלעם
bilʿām
proper locative noun, proper masculine noun Balaam בִּלְעָם Bilʻâm, bil-awm'; probably from H1077 and H5971; not (of the) people, i.e. foreigner; Bilam, a Mesopotamian prophet; also a place in Palestine:—Balaam, Bileam.
1121 בן
bēn
masculine noun the son בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
1160 בעור
bᵊʿôr
proper masculine noun of Beor בְּעוֹר Bᵉʻôwr, beh-ore'; from H1197 (in the sense of burning); a lamp; Beor, the name of the father of an Edomitish king; also of that of Balaam:—Beor.
6604 פתורה
pᵊṯôr
proper locative noun to Pethor, פְּתוֹר Pᵉthôwr, peth-ore'; of foreign origin; Pethor, a place in Mesopotamia:—Pethor.
834 אשׁר
'ăšer
conjunction, relative pronoun which אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
5921 על
ʿal
conjunction, preposition by עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
5104 הנהר
nāhār
masculine noun the river נָהָר nâhâr, naw-hawr'; from H5102; a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively, prosperity:—flood, river.
776 ארץ
'ereṣ
feminine noun of the land אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.
1121 בני
bēn
masculine noun of the children בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
5971 עמו
ʿam
masculine noun of his people, עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.
7121 לקרא
qārā'
verb to call קָרָא qârâʼ, kaw-raw'; a primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):—bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
559 לו לאמר
'āmar
verb him, saying, אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
2009 הנה
hinnê
demonstrative particle Behold, הִנֵּה hinnêh, hin-nay'; prolongation for H2005; lo!:—behold, lo, see.
5971 עם
ʿam
masculine noun there is a people עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.
3318 יצא
yāṣā'
verb come out יָצָא yâtsâʼ, yaw-tsaw'; a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:—× after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.
4714 ממצרים
miṣrayim
adjective, proper locative noun   מִצְרַיִם Mitsrayim, mits-rah'-yim; dual of H4693; Mitsrajim, i.e. Upper and Lower Egypt:—Egypt, Egyptians, Mizraim.
2009 הנה
hinnê
demonstrative particle behold, הִנֵּה hinnêh, hin-nay'; prolongation for H2005; lo!:—behold, lo, see.
3680 כסה
kāsâ
verb they cover כָּסָה kâçâh, kaw-saw'; a primitive root; properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy):—clad self, close, clothe, conceal, cover (self), (flee to) hide, overwhelm. Compare H3780.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
5869 עין
ʿayin
masculine/feminine noun the face עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).
776 הארץ
'ereṣ
feminine noun of the earth, אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.
1931 והוא
hû'
demonstrative pronoun, third person singular personal pronoun and they הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
3427 ישׁב
yāšaḇ
verb abide יָשַׁב yâshab, yaw-shab'; a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:—(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
4136 ממלי׃
môl
masculine noun, preposition over against מוּל mûwl, mool; or מוֹל môwl; (Deuteronomy 1:1), or מוֹאל môwʼl; (Nehemiah 12:38), or מֻל mul; (Numbers 22:5), from H4135; properly, abrupt, i.e. a precipice; by implication, the front; used only adverbially (with prepositional prefix) opposite:—(over) against, before, (fore-) front, from, (God-) ward, toward, with.