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και κατελαλει ο λαος προς τον θεον και κατα μωυση λεγοντες ινα τι εξηγαγες ημας εξ αιγυπτου αποκτειναι ημας εν τη ερημω οτι ουκ εστιν αρτος ουδε υδωρ η δε ψυχη ημων προσωχθισεν εν τω αρτω τω διακενω

Nestle-Aland 28th
ַיְדַבֵּ֣ר הָעָ֗ם בֵּֽאלֹהִים֮ וּבְמֹשֶׁה֒ לָמָ֤ה הֶֽעֱלִיתֻ֙נוּ֙ מִמִּצְרַ֔יִם לָמ֖וּת בַּמִּדְבָּ֑ר כִּ֣י אֵ֥ין לֶ֙חֶם֙ וְאֵ֣ין מַ֔יִם וְנַפְשֵׁ֣נוּ קָ֔צָה בַּלֶּ֖חֶם הַקְּלֹקֵֽל׃ (Leningrad Codex)
And the people spoke against God, and against Moses, Wherefore have all of you brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loathes this light bread. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
2635 καταλαλέω
 V-IAI-3S
to speak evil of
3588 ὁ, ἡ, τό
 T-DSM
the
2992 λαός
 N-NSM
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people.
4314 πρός
 PREP
advantageous for, at (denotes local proximity), toward (denotes motion toward a place)
2316 θεός, οῦ, ὁ
 N-ASM
God, a god
2596 κατά
 PREP
down, against, according to
3475 Μωσῆς, έως, ὁ
 N-GSM
Moses, a leader of Isr
3004 λέγω
 V-PAPNP
to say
2443 ἵνα
 CONJ
in order that, that, so that
5100 τις, τι
 I-NSN
a certain one, someone, anyone
1806 ἐξάγω
 V-AAI-2S
to lead out
1473 ἐγώ
 P-GP
I (only expressed when emphatic)
1537 ἐκ, ἐξ
 PREP
from, from out of
125 Αἴγυπτος, ου, ἡ
 N-GSF
Egypt, the land of the Nile
615 ἀποκτείνω
 V-AAN
to kill
1722 ἐν
 PREP
in, on, at, by, with
2048 ἔρημος, ον
 N-DSF
solitary, desolate
3754 ὅτι
 CONJ
that, because
3364 οὐ
 ADV
anymore, at all, neither, never
1510 εἰμί
 V-PAI-3S
I exist, I am
740 ἄρτος, ου, ὁ
 N-DSM
bread, a loaf
3761 οὐδέ
 CONJ
and not, neither
5204 ὕδωρ, ὕδατος, τό
 N-NSN
water
1161 δέ
 PRT
but, and, now, (a connective or adversative particle)
5590 ψυχή, ῆς, ἡ
 N-NSF
breath, the soul
4360 προσοχθίζω
 V-AAI-3S
to be angry with
1246 διακατελέγχομαι
 N-DSM
to confute completely


# Hebrew POS Use Definition
1696 וידבר
dāḇar		 verb spoke דָבַר dâbar, daw-bar'; a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:—answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
5971 העם
ʿam		 masculine noun And the people עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.
430 באלהים
'ĕlōhîm		 masculine noun against God, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
4872 ובמשׁה
mōšê		 proper masculine noun and against Moses, מֹשֶׁה Môsheh, mo-sheh'; from H4871; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver:—Moses.
4100 למה
mâ		 indefinite pronoun, interrogative pronoun Wherefore מָה mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
5927 העליתנו
ʿālâ		 verb have ye brought us up עָלָה ʻâlâh, aw-law'; a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative:—arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
4714 ממצרים
miṣrayim		 adjective, proper locative noun   מִצְרַיִם Mitsrayim, mits-rah'-yim; dual of H4693; Mitsrajim, i.e. Upper and Lower Egypt:—Egypt, Egyptians, Mizraim.
4191 למות
mûṯ		 verb to die מוּת mûwth, mooth; a primitive root; to die (literally or figuratively); causatively, to kill:—× at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.
4057 במדבר
miḏbār		 masculine noun in the wilderness? מִדְבָּר midbâr, mid-bawr'; from H1696 in the sense of driving; a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs):—desert, south, speech, wilderness.
3588 כי
kî		 conjunction for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
369 אין
'în		 adverb, noun, negation no אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
3899 לחם
leḥem		 masculine noun bread, לֶחֶם lechem, lekh'-em; from H3898; See also H1036 food (for man or beast), especially bread, or grain (for making it):—(shew-) bread, × eat, food, fruit, loaf, meat, victuals.
369 ואין
'în		 adverb, noun, negation neither אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
4325 מים
mayim		 masculine noun water; מַיִם mayim, mah'-yim; dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen:— piss, wasting, water(-ing, (-course, -flood, -spring)).
5315 ונפשׁנו
nep̄eš		 feminine noun and our soul נֶפֶשׁ nephesh, neh'-fesh; from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):—any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
6973 קצה
qûṣ		 verb loatheth קוּץ qûwts, koots; a primitive root (identical with through the idea of severing oneself from (compare H6962)); to be (causatively, make) disgusted or anxious:—abhor, be distressed, be grieved, loathe, vex, be weary.
3899 בלחם
leḥem		 masculine noun bread. לֶחֶם lechem, lekh'-em; from H3898; See also H1036 food (for man or beast), especially bread, or grain (for making it):—(shew-) bread, × eat, food, fruit, loaf, meat, victuals.
7052 הקלקל׃
qᵊlōqēl		 adjective this light קְלֹקֵל qᵉlôqêl, kel-o-kale'; from H7043; insubstantial:—light.