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και ειπεν νεεμιας και εσδρας ο ιερευς και γραμματευς και οι λευιται οι συνετιζοντες τον λαον και ειπαν παντι τω λαω η ημερα αγια εστιν τω κυριω θεω ημων μη πενθειτε μηδε κλαιετε οτι εκλαιεν πας ο λαος ως ηκουσαν τους λογους του νομου

Nestle-Aland 28th
וַיֹּ֣אמֶר נְחֶמְיָ֣ה ה֣וּא הַתִּרְשָׁ֡תָא וְעֶזְרָ֣א הַכֹּהֵ֣ן ׀ הַסֹּפֵ֡ר וְהַלְוִיִּם֩ הַמְּבִינִ֨ים אֶת־הָעָ֜ם לְכָל־הָעָ֗ם הַיּ֤וֹם קָדֹֽשׁ־הוּא֙ לַיהוָ֣ה אֱלֹהֵיכֶ֔ם אַל־תִּֽתְאַבְּל֖וּ וְאַל־תִּבְכּ֑וּ כִּ֤י בוֹכִים֙ כָּל־הָעָ֔ם כְּשָׁמְעָ֖ם אֶת־דִּבְרֵ֥י הַתּוֹרָֽה׃ (Leningrad Codex)
And Nehemiah, which is the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto the LORD your God; mourn not, nor weep. For all the people wept, when they heard the words of the law. (KJV)
# Greek MAC & POS Definition
2532 καί
CONJ
and, even, also
3004 λέγω
V-AAI-3P
to say
3588 ὁ, ἡ, τό
T-GSM
the
2409 ἱερεύς, έως, ὁ
N-NSM
a priest
1122 γραμματεύς, έως, ὁ
N-NSM
a writer, scribe
3019 Λευίτης
N-NPM
†Λευΐτης Leuḯtēs, lyoo-ee´-tace; from G3017; a Levite, i.e. descendant of Levi:—Levite.
4907 σύνεσις, εως, ἡ
V-PAPNP
a running together, understanding
2992 λαός
N-NSM
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people.
3956 πᾶς, πᾶσα, πᾶν
A-NSM
all, every
2250 ἡμέρα, ας, ἡ
N-NSF
day
40 ἅγιος, ία, ον
A-NSF
sacred, holy
1510 εἰμί
V-PAI-3S
I exist, I am
2962 κύριος, ου, ὁ
N-DSM
lord, master
2316 θεός, οῦ, ὁ
N-DSM
God, a god
1473 ἐγώ
P-GP
I (only expressed when emphatic)
3165 μέ
ADV
I, me, my
3996 πενθέω
V-PAI-2P
to mourn, lament
3366 μηδέ
CONJ
but not, and not
2799 κλαίω
V-IAI-3S
to weep
3754 ὅτι
CONJ
that, because
3739 ὅς, ἥ, ὅ
CONJ
usually rel. who, which, that, also demonstrative this, that
191 ἀκούω
V-AAI-3P
to hear, listen
3056 λόγος, ου, ὁ
N-APM
a word (as embodying an idea), a statement, a speech
3551 νόμος, ου, ὁ
N-GSM
that which is assigned, usage, law


# Hebrew POS Use Definition
559 ויאמר
'āmar
verb said אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
5166 נחמיה
nᵊḥemyâ
proper masculine noun And Nehemiah, נְחֶמְיָה Nᵉchemyâh, nekh-em-yaw'; from H5162 and H3050; consolation of Jah; Nechemjah, the name of three Israelites:—Nehemiah.
1931 הוא
hû'
demonstrative pronoun, third person singular personal pronoun which הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
8660 התרשׁתא
tiršāṯā'
masculine noun the Tirshatha, תִּרְשָׁתָא Tirshâthâʼ, teer-shaw-thaw'; of foreign derivation; the title of a Persian deputy or governor:—Tirshatha.
5830 ועזרא
ʿezrā'
proper masculine noun and Ezra עֶזְרָא ʻEzrâʼ, ez-raw'; a variation of H5833; Ezra, an Israelite:—Ezra.
3548 הכהן
kōhēn
masculine noun the priest כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.
5608 הספר
sāp̄ar
masculine noun, verb the scribe, סָפַר çâphar, saw-far'; a primitive root; properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate:—commune, (ac-) count; declare, number, penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.
3881 והלוים
lᵊvî
adjective and the Levites לֵוִיִּי Lêvîyîy, lay-vee-ee'; or לֵוִי Lêvîy; patronymically from H3878; a Levite or descendant of Levi:—Leviite.
995 המבינים
bîn
verb that taught בִּין bîyn, bene; a primitive root; to separate mentally (or distinguish), i.e.(generally) understand:—attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
5971 העם
ʿam
masculine noun the people, עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.
3605 לכל
kōl
masculine noun unto all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
5971 העם
ʿam
masculine noun the people, עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.
3117 היום
yôm
masculine noun day יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
6918 קדשׁ
qāḏôš
adjective holy קָדוֹשׁ qâdôwsh, kaw-doshe'; or קָדֹשׁ qâdôsh; from H6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary:—holy (One), saint.
1931 הוא
hû'
demonstrative pronoun, third person singular personal pronoun This הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
3068 ליהוה
Yᵊhōvâ
proper noun with reference to deity unto the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
430 אלהיכם
'ĕlōhîm
masculine noun your God; אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
408 אל
'al
adverb of negation not, אַל ʼal, al; a negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing:—nay, neither, + never, no, nor, not, nothing (worth), rather than.
56 תתאבלו
'āḇal
verb mourn אָבַל ʼâbal, aw-bal'; a primitive root; to bewail:—lament, mourn.
408 ואל
'al
adverb of negation nor אַל ʼal, al; a negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing:—nay, neither, + never, no, nor, not, nothing (worth), rather than.
1058 תבכו
bāḵâ
verb weep. בָּכָה bâkâh, baw-kaw'; a primitive root; to weep; generally to bemoan:—× at all, bewail, complain, make lamentation, × more, mourn, × sore, × with tears, weep.
3588 כי
conjunction For כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
1058 בוכים
bāḵâ
verb wept, בָּכָה bâkâh, baw-kaw'; a primitive root; to weep; generally to bemoan:—× at all, bewail, complain, make lamentation, × more, mourn, × sore, × with tears, weep.
3605 כל
kōl
masculine noun all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
5971 העם
ʿam
masculine noun the people עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.
8085 כשׁמעם
šāmaʿ
masculine noun, verb when they heard שָׁמַע shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
1697 דברי
dāḇār
masculine noun the words דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
8451 התורה׃
tôrâ
feminine noun of the law. תּוֹרָה tôwrâh, to-raw'; or תֹּרָה tôrâh; from H3384; a precept or statute, especially the Decalogue or Pentateuch:—law.