Mark 16:9

9	Ἀναστὰς δὲ πρωὶ πρώτῃ σαββάτου ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ, παρ´ ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια. Nestle-Aland 28th
	Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils. (KJV)

#	Greek	MAC & POS	Definition
450	ἀνίστημι	V-2AAP-NSM	to raise up, to rise
1161	δέ	CONJ	but, and, now, (a connective or adversative particle)
4404	πρωΐ	ADV	early
4413	πρῶτος, η, ον	A-DSF	first, chief
4521	σάββατον, ου, τό	N-GSN	the Sabbath, the seventh day (of the week)
5316	φαίνω	V-2API-3S	to bring to light, to cause to appear
4412	πρῶτον	ADV	before, at the beginning
3137	Μαρία, ας, ἡ	N-DSF	Mary, the name of several Christian women
3588	ὁ, ἡ, τό	T-DSF	the
3094	Μαγδαληνή, ῆς, ἡ	N-DSF	Magdalene, of Magdala, a place on the coast of the Sea of Galilee near Tiberias
3844	παρά	PREP	from beside, by the side of, by, beside
3739	ὅς, ἥ, ὅ	R-GSF	usually rel. who, which, that, also demonstrative this, that
1544	ἐκβάλλω	V-LAI-3S	to cast out
2033	ἑπτά, οἱ, αἱ, τά	A-NUI	seven
1140	δαιμόνιον, ου, τό	N-APN	an evil spirit, a demon

version	verse
Berean Greek NT 2016	«Ἀναστὰς δὲ πρωῒ πρώτῃ σαββάτου ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ, παρ’ ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια.
SBL Greek NT 2010	⟦Ἀναστὰς δὲ πρωῒ πρώτῃ σαββάτου ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ, παρ’ ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια.
Nestle Greek NT 1904	[[Ἀναστὰς δὲ πρωῒ πρώτῃ σαββάτου ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ, παρ’ ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια.
Westcott & Hort 1881	Ἀναστὰς δὲ πρωὶ πρώτῃ σαββάτου ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ, παρ´ ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια.
Nestle-Aland 27th	Ἀναστὰς δὲ πρωὶ πρώτῃ σαββάτου ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ, παρ´ ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια.
Nestle-Aland 28th	Ἀναστὰς δὲ πρωὶ πρώτῃ σαββάτου ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ, παρ´ ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια.
RP Byzantine Majority Text 2005	Ἀναστὰς δὲ πρωῒ πρώτῃ σαββάτου ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ, ἀφ’ ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια.
Greek Orthodox Church 1904	Ἀναστὰς δὲ πρωῒ πρώτῃ σαββάτου ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ, ἀφ’ ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια.
Tiechendorf 8th Edition 1872	Ἀναστὰς δὲ πρωῒ πρώτῃ σαββάτου ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ, ἀφ´ ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια.
Scrivener's Textus Receptus 1894	Ἀναστὰς δὲ πρωῒ πρώτῃ σαββάτου ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ, ἀφ’ ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια.
Sthephanus Textus Receptus 1550	Ἀναστὰς δὲ πρωῒ πρώτῃ σαββάτου ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ ἀφ´ ἡς ἐκβεβλήκει ἑπτὰ δαιμόνια
Beza Greek NT 1598	Ἀναστὰς δὲ πρωῒ πρώτῃ σαββάτου, ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ ἀφ᾽ ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια.

Mark 16:9 [Textus Receptus (Elzevir) (1624)]185
Ἀναστὰς δὲ πρωῒ πρώτῃ σαββάτου, ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ, ἀφ’ ἡς ἐκβεβλήκει ἑπτὰ δαιμόνια.

MSS: E, G, M, S, 438

Mark 16:9 [Codex Alexandrinus (A02) (5th century)]18rc2
Αναστας δε πρωϊ πρωτη σαββατου εφανη πρωτον μαρια τη μαγδαληνη· αφ ης εκβεβληκει επτα δαιμονια·

Mark 16:9 [Codex Vaticanus Graecus 1209 (B03) (4th century)]37ac2
OMITTED

Mark 16:9 [Codex Ephraemi Syri Rescriptus (C04) (5th century)]84
Αναστας δε πρωι πρωτη σαββατου· εφανη πρωτον μαρια τη μαγδαληνη αρ ης εκβεβληκει επτα δαιμονια·

Mark 16:9 [Codex Bezae Cantabrigiensis (D05) (5th century)]347v|675
Αναστας δε πρωϊ πρωτη σαββατου εφανερωσεν πρωτοις· μαρια μαγδαληνη παρ ης εκβεβληκει · ζ · δαιμονεια

Mark 16:9 [Lectionary ℓ339 (Egerton MS 2163) (12th century)]25rc2
Ἀναστὰς ὁ ἰς πρωῒ πρώτη σαββάτων· ἐφάνη πρῶτον μαρία τῆ μαγδαληνὴ· ἀφ’ ἡς ἐκβεβλήκει ἑπτὰ δαιμόνια·

Mark 16:9 [Lectionary ℓ1086 (A’ 86) (10th century)]53vc2
(τῆ ε´ τῆς ἀναληψη μου)
Τῶ καιρῶ ἐκεινω ἀναστας ὁ ις ἐκ νεκ{ρων}

Mark 16:9 [Lectionary ℓ1086 (ii) (A’ 86) (10th century)]238vc1
Ἀναστὰς ὁ ΙC πρωῒ πρωτη σαββάτω-, ἐφανη πρωτον μαρια τῆ μαγδαληνὴ, ἀφ’ ἡς ἐκβεβλήκει ἑπτα δαιμόνια·

#	Manucript	Date	Location
1	GA_032	4th–5th Century	Smithsonian Institution, Freer Gallery of Art, Washington D.C.
2	GA_02	5th Century	London, British Library
3	GA_05	5th Century	Cambridge, University Library
4	GA_019	8th Century	Paris, France, Bibliotheque Nationale
5	GA_Lect_844	9th Century	Sinai, St. Catherine's Monastery
6	GA_021	9th Century	Bibliothèque Nationale, Paris
7	GA_034	9th Century	Cambridge, England, University Library
8	GA_037	9th Century	Abbey Library of St. Gallen, Switzerland
9	GA_045	9th Century	Athos, Greece, Dionysiou Monastery
10	GA_1424	9th–10th Century	Kosinitza Monastery, Drama, Greece (Formerly: Lutheran School of Theology at Chicago)
11	GA_Lect_17	9th Century	Paris, Bibliothèque Nationale
12	GA_Lect_1533	9th Century	National Library of Greece, Athens
13	GA_044	9th–10th Century	Athos, Lavra
14	GA_Lect_34	9th Century	Munich, Germany, Bayerische Staatsbibliothek
15	GA_Lect_425	9th-10th Century	National Library of Greece, Athens
16	GA_Lect_425	9th-10th Century	National Library of Greece, Athens
17	GA_0211	9th Century	Tbilisi, National Centre of Manuscripts
18	GA_017	9th Century	Paris, Bibliothèque Nationale
19	GA_033	10th Century	University Library of Ludwig-Maximilians: University of Munich, Germany
20	GA_1346	10th-11th Century	Jerusalem, Orthodox Patriarchate
21	GA_2373_Walters	10th Century	Walters Art Museum, Baltimore, Maryland
22	GA_2414	10th Century	Zagora, Greece, Public Historical Library of Zagora
23	GA_669	10th Century	Dumbarton Oaks Museum, Washington DC
24	GA_773	10th Century	National Library of Greece, Athens
25	GA_2907	10th Century	UK, private collection
26	GA_652	10th Century	Munich, Germany, Bayerische Staatsbibliothek
27	GA_34	10th Century	Paris, France, Bibliothèque Nationale
28	GA_1701	10th Century	New Haven, Connecticut, Yale University Library
29	GA_1417	10th Century	National Library of Greece, Athens
30	GA_1347	10th Century	Jerusalem, Orthodox Patriarchate
31	GA_106	11th–12th Century	Chester Beatty Library, Dublin
32	GA_124	11th Century	Austrian National Library, Vienna
33	GA_Lect_20	11th Century	Oxford, United Kingdom, Bodleian Library
34	GA_230	11th Century	The Royal Library of El Escorial, Escorial
35	GA_2370	11th Century	Walters Art Museum, Baltimore, Maryland
36	GA_2437	11th-12th Century	Rio de Janeiro, Biblioteca Nacional
37	GA_473_Lambeth22	11th Century	London, United Kingdom, Lambeth Palace Library
38	GA_700	11th Century	London, UK, British Library
39	GA_785	11th-12th Century	National Library of Greece, Athens
40	GA_8	11th Century	Paris, France, Bibliothèque Nationale
41	GA_804	11th Century	Hellenic Parliament Library, Athens
42	GA_796	11th Century	National Library of Greece, Athens
43	GA_788	11th Century	National Library of Greece, Athens
44	GA_43	11th Century	Paris, France, Bibliothèque de l´Arsenal
45	GA_2	11th-12th Century	Basel, University Library
46	GA_2097x	11th Century	Hellenic Parliament Library, Athens
47	GA_1691	11th Century	National Library of Greece, Athens
48	GA_1545	11th Century	Athos, Vatopediu
49	GA_Lect_2414	11th Century	New Haven, Connecticut, Yale University Library
50	GA_1413	11th Century	National Library of Greece, Athens
51	GA_1317	11th Century	Jerusalem, Orthodox Patriarchate
52	GA_Lect_60	11th Century	Paris, Bibliothèque Nationale
53	noGA_NLG_118	11th Century	National Library of Greece, Athens
54	GA_Lect_434	12th Century	National Library of Greece, Athens
55	GA_Lect_1965	12th Century	David M. Rubenstein Rare Book and Manuscripts Library, Duke, Durham, North Carolina
56	GA_2358_updated	12th Century	James P. Boyce Centennial Library at Southern Baptist Theological Seminary, Louisville, Kentucky
57	GA_Lect_1625	12th Century	Lutheran School of Theology at Chicago, Gruber Collection
58	GA_346_KC	12th Century	Milano, Biblioteca Ambrosiana
59	GA_57	12th Century	Oxford, United Kingdom, Magdalen College Library
60	GA_662	12th Century	Melbourne, Australia; National Gallery of Victoria
61	GA_897	12th Century	University of Edinburgh
62	GA_787	12th Century	National Library of Greece, Athens
63	GA_782	12th Century	National Library of Greece, Athens
64	GA_779	12th-13th Century	National Library of Greece, Athens
65	GA_778	12th Century	National Library of Greece, Athens
66	GA_777	12th Century	National Library of Greece, Athens
67	GA_760	12th Century	National Library of Greece, Athens
68	GA_543	12th Century	University of Michigan, Ann Arbor
69	GA_750	12th Century	Paris, France, Bibliothèque Nationale
70	GA_1	12th Century	Basel, University Library
71	GA_1692	12th Century	National Library of Greece, Athens
72	GA_1418	12th Century	National Library of Greece, Athens
73	GA_1416	12th Century	National Library of Greece, Athens
74	GA_1415	12th Century	National Library of Greece, Athens
75	GA_1316	12th Century	Jerusalem, Orthodox Patriarchate
76	GA_1689_Prague	13th Century	Prague, Czech Republic, Academy of Sciences Library
77	GA_1780	13th Century	David M. Rubenstein Rare Book & Manuscript Library, Duke University, Durham, NC
78	GA_Lect_1683	13th Century	INTF, Muenster, Germany
79	GA_2371	13th Century	Baltimore, Walters Art Museum
80	GA_Lect_1616	13th Century	University of Michigan, Ann Arbor
81	GA_2444	13th Century	Muenster, Instituts für Neutestamentliche Textforschung (INTF)
82	GA_5	13th Century	Paris, France, Bibliothèque Nationale
83	GA_60	13th Century	University Library, Cambridge
84	GA_775	13th Century	National Library of Greece, Athens
85	GA_757	13th Century	National Library of Greece, Athens
86	GA_544	13th Century	University of Michigan, Ann Arbor
87	GA_2374_Walters	13th-14th Century	Baltimore, Maryland, Walters Art Museum
88	GA_427	13th Century	Munich, Germany, Bayerische Staatsbibliothek
89	GA_260_BNF	13th Century	Paris, France, Bibliothèque Nationale
90	GA_Lect_1684	13th Century	Bible Museum, Münster
91	GA_1697	13th Century	National Library of Greece, Athens
92	GA_1690	13th-14th Century	National Library of Greece, Athens
93	GA_13	13th Century	Paris, Bibliothèque Nationale
94	noGA_NLG_4074	13th-14th Century	National Library of Greece, Athens
95	GA_Lect_1578	14th Century	University of Michigan, Ann Arbor
96	GA_76	14th Century	Vienna, Austria, Österreichische Nationalbibliothek
97	GA_811	14th Century	National Library of Greece, Athens
98	GA_789	14th Century	National Library of Greece, Athens
99	GA_784	14th Century	National Library of Greece, Athens
100	GA_764	14th Century	National Library of Greece, Athens
101	GA_761	14th Century	National Library of Greece, Athens
102	GA_762	14th Century	National Library of Greece, Athens
103	GA_758	14th Century	National Library of Greece, Athens
104	GA_Lect_118	14th Century	Florence, Italy, Biblioteca Medicea Laurenziana
105	GA_1354	14th Century	Jerusalem, Orthodox Patriarchate
106	GA_12	14th Century	Paris, Bibliothèque Nationale
107	GA_1592	15th Century	Athos, Vatopediu
108	GA_69	15th Century	Leicester, Leicestershire [England] Record Office
109	GA_1686	15th Century	National Library of Greece, Athens
110	GA_2656	17th Century	National Library of Greece, Athens

(1) Mark 16:9 : A, C, D, E, G, K, L, M, S, Y, Δ, Ω, 1※, 13, 22※, 438, 439, 700, 892, 1582※, ℓ339, ℓ1086, ℓ1086 (ii)
(2) OMIT Mark 16:9 : א, B, 1*, 22*, 1582*

(3) αναστας δε : A, C, D, E, G, K, L, M, S, Y, Δ, Ω*?, 1※, 22※, 438, 439, 700, 892, 1582※, ℓ1086, ℓ1086 (ii)
(4) αναστας ο ιησους : Ω^mg, 13, ℓ339

(5) σαββατου : A, C, D, E, G, L, M, S, Δ, Ω, 13, 438, Majority
(6) σαββατων : K, Y, 1※, 22※, 439, 700, 1582※, ℓ339, ℓ1086 (ii)

(7) εφανη πρωτον : A, C, E, G, K, L, M, S, Y, Δ, Ω, 1※, 13, 22※, 438, 439, 700, 892, 1582※, ℓ339, ℓ1086 (ii), Majority
(8) εφανερωσεν πρωτοις : D

(9) τη μαγδαληνη : A, C, E, G, K, L, M, S, Y, Ω, 1※, 22※, 438, 439 (μογδαληνη)?, 700, 892, 1582※, ℓ339, ℓ1086 (ii), Majority
(10) τη μαγδαλινη : Δ, 13
(11) OMIT τη : D

(12) αφ : A, E, G, K, M, S, Y, Δ, Ω, 1※, 13, 22※, 438, 439, 700, 1582※, ℓ339, ℓ1086 (ii), Majority
(13) αρ : C
(14) παρ : D, L, 892

(15) ης : A, C, D, E, G, L, M, S, Y, Δ, Ω, 1※, 13, 22※, 438, 439, 700, 892, 1582※, ℓ339, ℓ1086 (ii), Majority
(16) εις : K

(17) εκβεβληκει : A, C, D, E, G, K, L, M, S, Y, Δ, Ω, 1※, 13, 22※, 438, 439, 700, 892, 1582※, ℓ339, ℓ1086 (ii), Majority
(18) εβεβληκει : 13

(19) δαιμονια : A, C, E, G, K, L, M, S, Y, Δ, Ω, 1※, 13, 22※, 438, 439, 700, 892, 1582※, ℓ339, ℓ1086 (ii), Majority
(20) δαιμονεια : D

MSS:

(i) 13 (f72rc2) :

K (f130v)

C (84), G (f115rc2), M (f132rc1), 13 (f72rc2)

S (f114vc1-2), Ω (p259c1), 438 (f210v), 439 (f106vc1)

(a) B omits Mk 16:9-20, but leaves a blank space, which is apparently intended for it; this seems to prove that the exemplar from which B was copied lacked these verses, but that they were known to B’s scribe.

(b) The most remarkable feature in our text of Mark is the omission of twelve verses, chap. xvi. 9-20. This, as is well known, occurs in other ancient codices, notably in the Sinaiticus and in the Vaticanus. But in the former it is open to question if their absence is not due to cancelling by a later hand. In ours there can be no doubt that they never existed. St Mark ends about the middle of f. 68 r, col. b, of the original MS. and St Luke begins a little lower down on the same column, the intervening space being filled up by the colophon written with red ink, “Here endeth the Gospel of Mark.” Then comes a line of ornamental dots, and then “The Gospel of Luke” also in red.
Our Codex is thus differentiated from the Curetonian, where, strangely enough, these verses must have existed; for all that is there preserved to usof St Mark’s Gospel is xvi. 17-20. The testimony of the Old Syriac version to their being part of the sacred record is therefore equivocal. We may hope that fresh light will be thrown on this subject through the investigations which have been prompted by Mr F. C. Conybeare’s remarkable discovery of the signature Ariston Erizou (Ariston the Presbyter’s) to the last twelve verses of Mark xvi. in an Armenian MS. of the tenth century¹.

(Agnes Smith Lewis, Some Pages of the Four Gospels Retranscribed from the Sinaitic Palimpsest with a Translation of the whole Text, 1896 p. xiv)

(c) Satisfactory as is the testimony to the genuineness and authenticity of the Gospel of Mark, generally, some critics have thought that the last twelve verses of the sixteenth chapter were not written by the Evangelist. The following is a concise statement of the question. Gregory, bishop of Nyssa, in Cappadocia, has said in his second dis course on the resurrection, that this Gospel terminates in the more correct copies with the words ἐφοβοῦντο γὰρ, for they were afraid : and Jerome has observed 13, that few of the Greek MSS. which he had seen contained these verses. But the very concise affirmation of Jerome is greatly restricted by what he had himself said of a various reading in the fourteenth verse, viz. that it is found in qui busdam exemplaribus, et maxime Græcis codicibus. It is evident, therefore, that, in the former passage, he has exaggerated, – which is no unusual occurrence with this writer. With regard to the as sertion of Gregory, at this distance of time it is difficult , if not impossible, to determine what he meant by the most exact manuscripts . Perhaps he intended MSS. more correctly written, but this merit alone would add nothing to their authority ; nor can we now ascer tain the recension to which they belonged . We must , therefore, examine the evidences which actually exist. The verses in question are certainly wanting in the Vatican manuscript ; and in Nos. 137 . and 138. of Griesbach’s notation they are marked with an asterisk ; they are also wanting in the canons of Eusebius : but, on the other hand , their authenticity is attested by authorities of the greatest importance. These verses are extant in the Codex Alexandrinus ; the most considerable portion of the disputed passage (that is, the seven first verses) is in the Codex Bezæ, à primâ manu, but the remainder has been added by a later hand ; and they are extant in the Greek commentaries of Theophylact. The whole twelve verses are like wise found in the Peshito (or Old Syriac) and Arabic versions, and in those MSS. of the Vulgate Latin Version which are not mutilated at the end of the second Gospel ; and they are cited by Augustine, Ambrose, and Leo bishop of Rome (surnamed the Great), who followed this version. But what is of most importance is, that the manner in which so ancient a writer as Irenæus, in the second century, refers to this Gospel, renders it highly probable that the whole passage was read in all the copies known to him. His words are these : – In fine autem Evangelii , ait Marcus : Et quidem Dominus Jesus, postquam locutus est eis , receptus est in cælo, et sedet ad dexteram Dei. ‘ The verse here quoted is the nineteenth, and the chapter contains only twenty verses. Hippolytus, who wrote in the early part of the third century , also bears testimony in favour of the disputed fragment in the beginning of this book Περί Χαρισμάτων. It is further worthy of notice, that there is not a single manuscript containing this verse, which has not also the whole passage from the eighth to the end ; nor is there a single manuscript, in which this verse is wanting, that does not also want the whole. No authority of equal antiquity has yet been produced on the other side. It has been con jectured that the difficulty of reconciling Mark’s account of our Lord’s appearances, after his resurrection, with those of the other Evangelists, has emboldened some transcribers to omit them. The plausibility of this conjecture renders it highly probable : to which we may subjoin, that the abruptness of the conclusion of this history, without the words in question, and the want of anything like a reason for adding them if they had not been there originally, afford a strong collateral proof of their authenticity. Transcribers, Dr. Campbell well remarks, presume to add and alter in order to remove contradictions, but not in order to make them. The conclusion, therefore is , that the disputed fragment is an integral part of the Gospel of Mark, and consequently is genuine. [A full statement of this question may be seen in Tregelles’s “Account of the printed Text,” pp . 246—261 . Eusebius, Gregory of Nyssa, Victor of Antioch, Severus of Antioch, Jerome , as well as other writers , especially Greeks, testify that these verses were not written by St. Mark, or not found in the best copies. Also they are omitted in B. (Codex Vaticanus), in the Latin Codex Bobbiensis (R), in the old MSS. of the Armenian, and in an Arabic version in the Vatican. In L. another termination is given, and then it is stated that this is also extant. On the other hand, it is perfectly certain that from the second century and onward, these verses have been known as part of this Gospel (whoever was their author). The conclusions drawn from the arguments given at length in the place cited above, are, —
“I. That the book of Mark himself extends no farther than ἐφοβοῦντο γὰρ, xvi. 8.
“II . That the remaining twelve verses, by whomsoever written, have a full claim to be received as an authentic part of the second Gospel, and that the full reception of early testimony on this question does not in the least involve their rejection as not being a part of canonical Scripture. ” ]
IV. Although the genuineness and authenticity of Mark’s Gospel are thus satisfactorily ascertained, considerable uncertainty prevails as to the time when it was composed. It is allowed by all the ancient authors that Mark wrote it at Rome ; and many of them assert that he was no more than an amanuensis or interpreter to Peter, who dictated this Gospel to him, though others affirm that he wrote it after Peter’s death. Hence a variety of dates has been assigned between the years 56 and 65 ; so that it becomes difficult to determine the precise year when it was written. But as it is evident from the Evangelist’s own narrative (Mark xvi . 20.), that he did not write until after the apostles had dispersed themselves among the Gentiles, and had preached the Gospel everywhere, the Lord working with them and confirming the words with signs following ; and as it does not appear that all the apostles quitted Judæa earlier than the year 501 (though several of them laboured among the Gentiles with great success), it has been argued that we shall approximate nearest to the real date, if we assign it to the year 63 or 64, at which time Peter was at Rome. This conclusion rests on two assumptions ; 1. That the last verses were written by St. Mark himself ; and 2. that the apostles did not disperse before A. D. 50. On other grounds we may safely conclude that Mark could not have written as interpres Petri before A. D. 64.
V. St. Peter having publicly preached the Christian religion at Rome, many who were present intreated Mark, as he had for a long time been that apostle’s companion, and had a clear understanding of what Peter had delivered, that he would commit the particulars to writing. Accordingly, when Mark had finished his Gospel, he delivered it to the persons who made this request. Such is the unanimous testimony of ancient writers”, which is further confirmed by internal evidence, derived from the Gospel itself. Thus, the great humility of Peter is conspicuous in every part of it, where any thing is related or might be related of him ; his weakness and fall being fully exposed to view, while the things which redound to his honour are either slightly touched or wholly concealed. And with regard to Christ, scarcely an action that was done, or word spoken by him, is mentioned, at which this apostle was not present, and with such minuteness of circumstance as shows that the person who dictated the Gospel had been an eye-witness of the transactions recorded in it.
(Thomas Hartwell Horne, An Introduction to the Critical Study & Knowledge of the Holy Scriptures, vol. 4, pp. 434-437)

New Testament

Matthew 9:33 (2)

1 (random) ἐφάνη, ἐκβεβλήκει, δαιμόνια. | 5316 1544 1140
2 (random) ἐφάνη, ἐκβεβλήκει, δαιμόνια. | 5316 1544 1140

Matthew 27:56 (1)

3 (fragment) Μαρίᾳ τῇ Μαγδαληνῇ, | 3137 3588 3094

Matthew 27:61 (1)

4 (fragment) Μαρίᾳ τῇ Μαγδαληνῇ, | 3137 3588 3094

Matthew 28:1 (3)

5 (fragment) Μαρίᾳ τῇ Μαγδαληνῇ, | 3137 3588 3094
6 (random) σαββάτου, Μαρίᾳ, Μαγδαληνῇ, | 4521 3137 3094
7 (random) σαββάτου, Μαρίᾳ, Μαγδαληνῇ, | 4521 3137 3094

Mark 15:40 (1)

8 (fragment) Μαρίᾳ τῇ Μαγδαληνῇ, | 3137 3588 3094

Mark 15:47 (1)

9 (fragment) Μαρίᾳ τῇ Μαγδαληνῇ, | 3137 3588 3094

Mark 16:1 (3)

10 (fragment) Μαρίᾳ τῇ Μαγδαληνῇ, | 3137 3588 3094
11 (random) σαββάτου, Μαρίᾳ, Μαγδαληνῇ, | 4521 3137 3094
12 (random) σαββάτου, Μαρίᾳ, Μαγδαληνῇ, | 4521 3137 3094

Luke 8:2 (10)

13 (random) Μαρίᾳ, Μαγδαληνῇ,, δαιμόνια. | 3137 3094 1140
14 (random) Μαρίᾳ, Μαγδαληνῇ,, ἑπτὰ | 3137 3094 2033
15 (random) Μαρίᾳ, δαιμόνια., ἑπτὰ | 3137 1140 2033
16 (random) Μαγδαληνῇ,, δαιμόνια., ἑπτὰ | 3094 1140 2033
17 (random) Μαρίᾳ, Μαγδαληνῇ,, δαιμόνια. | 3137 3094 1140
18 (random) Μαρίᾳ, Μαγδαληνῇ,, ἑπτὰ | 3137 3094 2033
19 (random) Μαρίᾳ, δαιμόνια., ἑπτὰ | 3137 1140 2033
20 (random) Μαγδαληνῇ,, δαιμόνια., ἑπτὰ | 3094 1140 2033
21 (random) Μαρίᾳ, Μαγδαληνῇ,, δαιμόνια., ἑπτὰ | 3137 3094 1140 2033
22 (random) Μαρίᾳ, Μαγδαληνῇ,, δαιμόνια., ἑπτὰ | 3137 3094 1140 2033

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