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εγκατελειφθη ιουδας και βδελυγμα εγενετο εν τω ισραηλ και εν ιερουσαλημ διοτι εβεβηλωσεν ιουδας τα αγια κυριου εν οις ηγαπησεν και επετηδευσεν εις θεους αλλοτριους

Nestle-Aland 28th
בָּגְדָ֣ה יְהוּדָ֔ה וְתוֹעֵבָ֛ה נֶעֶשְׂתָ֥ה בְיִשְׂרָאֵ֖ל וּבִירֽוּשָׁלָ֑͏ִם כִּ֣י ׀ חִלֵּ֣ל יְהוּדָ֗ה קֹ֤דֶשׁ יְהוָה֙ אֲשֶׁ֣ר אָהֵ֔ב וּבָעַ֖ל בַּת־אֵ֥ל נֵכָֽר׃ (Leningrad Codex)
Judah has dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah has profaned the holiness of the LORD which he loved, and has married the daughter of a strange god. (KJV)
# Greek MAC & POS Definition
1459 ἐγκαταλείπω
 V-API-3S
to leave behind, (in a good sense) let remain over or (in a bad sense) desert
2455 Ἰούδας, α, ὁ
 N-NSM
Judah, Judas, the name of several Israelites, also one of the twelve tribes of Isr., also the Southern kingdom
2532 καί
 CONJ
and, even, also
946 βδέλυγμα, ατος, τό
 N-NSN
a detestable thing
1096 γίνομαι
 V-AMI-3S
to come into being, to happen, to become
1722 ἐν
 PREP
in, on, at, by, with
3588 ὁ, ἡ, τό
 T-APN
the
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land
2419 Ἱερουσαλήμ, ἡ
 N-PRI
Jerusalem, the capital of united Israel and Judah, also a future heavenly city
1360 διότι
 CONJ
on the very account that, because, inasmuch as
953 βεβηλόω
 V-AAI-3S
to profane
40 ἅγιος, ία, ον
 A-APN
sacred, holy
2962 κύριος, ου, ὁ
 N-GSM
lord, master
3739 ὅς, ἥ, ὅ
 R-DPM
usually rel. who, which, that, also demonstrative this, that
25 ἀγαπάω
 V-AAI-3S
to love
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
2316 θεός, οῦ, ὁ
 N-APM
God, a god
245 ἀλλότριος, ία, ιον
 A-APM
belonging to another


# Hebrew POS Use Definition
898 בגדה
bāḡaḏ		 verb hath dealt treacherously, בָּגַד bâgad, baw-gad'; a primitive root; to cover (with a garment); figuratively, to act covertly; by implication, to pillage:—deal deceitfully (treacherously, unfaithfully), offend, transgress(-or), (depart), treacherous (dealer, -ly, man), unfaithful(-ly, man), × very.
3063 יהודה
yᵊhûḏâ		 proper masculine noun Judah יְהוּדָה Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.
8441 ותועבה
tôʿēḇâ		 feminine noun and an abomination תּוֹעֵבַה tôwʻêbah, to-ay-baw'; or תֹּעֵבַה tôʻêbah; feminine active participle of H8581; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol:—abominable (custom, thing), abomination.
6213 נעשׂתה
ʿāśâ		 verb is committed עָשָׂה ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
3478 בישׂראל
yiśrā'ēl		 proper masculine noun in Israel יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
3389 ובירושׁלם
yᵊrûšālam		 proper locative noun and in Jerusalem; יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yᵉrûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.
3588 כי
kî		 conjunction for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
2490 חלל
ḥālal		 verb hath profaned חָלַל châlal, khaw-lal'; a primitive root (compare H2470); also denominative (from H2485) properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute):—begin (× men began), defile, × break, defile, × eat (as common things), × first, × gather the grape thereof, × take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
3063 יהודה
yᵊhûḏâ		 proper masculine noun Judah יְהוּדָה Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.
6944 קדשׁ
qōḏeš		 masculine noun the holiness קֹדֶשׁ qôdesh, ko'-desh; from H6942; a sacred place or thing; rarely abstract, sanctity:—consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity of the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
834 אשׁר
'ăšer		 conjunction, relative pronoun which אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
157 אהב
'āhaḇ		 verb he loved, אָהַב ʼâhab, aw-hab'; or אָהֵב ʼâhêb ; a primitive root; to have affection for (sexually or otherwise):—(be-) love(-d, -ly, -r), like, friend.
1166 ובעל
bāʿal		 verb and hath married בָּעַל bâʻal, baw-al'; a primitive root; also as denominative from H1167 to be master; hence, to marry:—have dominion (over), be husband, marry(-ried, × wife).
1323 בת
baṯ		 feminine noun, proper feminine noun the daughter בַּת bath, bath; from H1129 (as feminine of H1121); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively):—apple (of the eye), branch, company, daughter, × first, × old, owl, town, village.
410 אל
'ēl		 masculine noun god. אֵל ʼêl, ale; shortened from H352; strength; as adjective, mighty; especially the Almighty (but used also of any deity):—God (god), × goodly, × great, idol, might(-y one), power, strong. Compare names in '-el.'
5236 נכר׃
nēḵār		 masculine noun of a strange נֵכָר nêkâr, nay-kawr'; ' from H5234; foreign, or (concretely) a foreigner, or (abstractly) heathendom:—alien, strange (+ -er).