| 8 | διοτι εαν προσαγαγητε τυφλον εις θυσιαν ου κακον και εαν προσαγαγητε χωλον η αρρωστον ου κακον προσαγαγε δη αυτο τω ηγουμενω σου ει προσδεξεται αυτο ει λημψεται προσωπον σου λεγει κυριος παντοκρατωρNestle-Aland 28th |
|---|---|
| וְכִֽי־תַגִּשׁ֨וּן עִוֵּ֤ר לִזְבֹּ֙חַ֙ אֵ֣ין רָ֔ע וְכִ֥י תַגִּ֛ישׁוּ פִּסֵּ֥חַ וְחֹלֶ֖ה אֵ֣ין רָ֑ע הַקְרִיבֵ֨הוּ נָ֜א לְפֶחָתֶ֗ךָ הֲיִּרְצְךָ֙ א֚וֹ הֲיִשָּׂ֣א פָנֶ֔יךָ אָמַ֖ר יְהוָ֥ה צְבָאֽוֹת׃ (Leningrad Codex) | |
| And if all of you offer the blind for sacrifice, is it not evil? and if all of you offer the lame and sick, is it not evil? offer it now unto your governor; will he be pleased with you, or accept your person? says the LORD of hosts. (KJV) |
| # | Greek | MAC & POS | Definition |
|---|---|---|---|
| 1360 | διότι |
CONJ
|
on the very account that, because, inasmuch as |
| 1437 | ἐάν |
CONJ
|
if |
| 4317 | προσάγω |
V-AAD-2S
|
to bring or lead to |
| 5185 | τυφλός, ή, όν |
A-ASM
|
blind |
| 1519 | εἰς |
PREP
|
to or into (indicating the point reached or entered, of place, time, purpose, result) |
| 2378 | θυσία, ας, ἡ |
N-ASF
|
a sacrifice |
| 3364 | οὐ |
ADV
|
anymore, at all, neither, never |
| 2556 | κακός, ή, όν |
A-ASM
|
bad, evil |
| 2532 | καί |
CONJ
|
and, even, also |
| 5560 | χωλός, ή, όν |
A-ASM
|
lame, halt, maimed |
| 2228 | ἤ |
CONJ
|
or, than |
| 732 | ἄρρωστος, ον |
A-ASM
|
not strong, feeble, sickly |
| 1161 | δέ |
PRT
|
but, and, now, (a connective or adversative particle) |
| 846 | αὐτός, αὐτή, αὐτό |
D-ASN
|
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same |
| 3588 | ὁ, ἡ, τό |
T-DSM
|
the |
| 2233 | ἡγέομαι |
V-PMPDS
|
to lead, suppose |
| 4771 | σύ, σοῦ, σοί, σέ |
P-GS
|
you (early mod. Eng. thou) |
| 1487 | εἰ |
CONJ
|
forasmuch as, if, that |
| 4327 | προσδέχομαι |
V-FMI-3S
|
to receive to oneself |
| 2983 | λαμβάνω |
V-FMI-3S
|
to take, receive |
| 4383 | πρόσωπον, ου, τό |
N-ASN
|
the face |
| 3004 | λέγω |
V-PAI-3S
|
to say |
| 2962 | κύριος, ου, ὁ |
N-NSM
|
lord, master |
| 3841 | παντοκράτωρ, ορος, ὁ |
N-NSM
|
almighty |
| # | Hebrew | POS | Use | Definition |
|---|---|---|---|---|
| 3588 | וכי
kî |
conjunction | And if | כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet. |
| 5066 | תגשׁון
nāḡaš |
verb | ye offer | נָגַשׁ nâgash, naw-gash'; a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back:—(make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand. |
| 5787 | עור
ʿiûēr |
adjective | the blind | עִוֵּר ʻivvêr, iv-vare'; intensive from H5786; blind (literally or figuratively):—blind (men, people). |
| 2076 | לזבח
zāḇaḥ |
verb | for sacrifice, | זָבַח zâbach, zaw-bakh'; a primitive root; to slaughter an animal (usually in sacrifice):—kill, offer, (do) sacrifice, slay. |
| 369 | אין
'în |
adverb, noun, negation | not | אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370. |
| 7451 | רע
raʿ |
absolute state masculine plural intensive noun | evil? | רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.) |
| 3588 | וכי
kî |
conjunction | and if | כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet. |
| 5066 | תגישׁו
nāḡaš |
verb | ye offer | נָגַשׁ nâgash, naw-gash'; a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back:—(make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand. |
| 6455 | פסח
pissēaḥ |
adjective | the lame | פִּסֵּחַ piççêach, pis-say'-akh; from H6452; lame:—lame. |
| 2470 | וחלה
ḥālâ |
verb | and sick, | חָלָה châlâh, khaw-law'; a primitive root (compare H2342, H2470, H2490); properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat:—beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, lay to, put to pain, × pray, make prayer, be (fall, make) sick, sore, be sorry, make suit (× supplication), woman in travail, be (become) weak, be wounded. |
| 369 | אין
'în |
adverb, noun, negation | not | אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370. |
| 7451 | רע
raʿ |
absolute state masculine plural intensive noun | evil? | רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.) |
| 7126 | הקריבהו
qāraḇ |
verb | offer | קָרַב qârab, kaw-rab'; a primitive root; to approach (causatively, bring near) for whatever purpose:—(cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. |
| 4994 | נא
nā' |
particle | it now | נָא nâʼ, naw; a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction:—I beseech (pray) thee (you), go to, now, oh. |
| 6346 | לפחתך
peḥâ |
masculine noun | unto thy governor; | פֶּחָה pechâh, peh-khaw'; of foreign origin; a prefect (of a city or small district):—captain, deputy, governor. |
| 7521 | הירצך
rāṣâ |
verb | will he be pleased | רָצָה râtsâh, raw-tsaw'; a primitive root; to be pleased with; specifically, to satisfy a debt:—(be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self. |
| 176 | או
'av |
conjunction | with thee, or | אוֹ ʼôw, o; presumed to be the 'constructive' or genitival form of אַו ʼav ; short for H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if:—also, and, either, if, at the least, × nor, or, otherwise, then, whether. |
| 5375 | הישׂא
nāśā' |
verb | accept | נָשָׂא nâsâʼ, naw-saw'; or נָסָה nâçâh; (Psalm 4:6 [7]), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative:—accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ( man), lade, lay, lift (self) up, lofty, marry, magnify, × needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, swear, take (away, up), × utterly, wear, yield. |
| 6440 | פניך
pānîm |
masculine noun | thy person? | פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you. |
| 559 | אמר
'āmar |
verb | saith | אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet. |
| 3069 | יהוה
yᵊhōvâ |
proper noun with reference to deity | יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God. | |
| 6635 | צבאות׃
ṣāḇā' |
masculine noun | of hosts. | צָבָא tsâbâʼ, tsaw-baw'; or (feminine) צְבָאָה tsᵉbâʼâh; from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship):—appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare). |