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και τα κρεα θυσιας αινεσεως σωτηριου αυτω εσται και εν η ημερα δωρειται βρωθησεται ου καταλειψουσιν απ αυτου εις το πρωι

Nestle-Aland 28th
וּבְשַׂ֗ר זֶ֚בַח תּוֹדַ֣ת שְׁלָמָ֔יו בְּי֥וֹם קָרְבָּנ֖וֹ יֵאָכֵ֑ל לֹֽא־יַנִּ֥יחַ מִמֶּ֖נּוּ עַד־בֹּֽקֶר׃ (Leningrad Codex)
And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
3588 ὁ, ἡ, τό
 T-ASN
the
2907 κρέας, έως, τό
 N-NPN
flesh
2378 θυσία, ας, ἡ
 N-GSF
a sacrifice
133 αἴνεσις, εως, ἡ
 N-GSF
praise
4992 σωτήριος, ον
 N-GSN
saving, bringing salvation
846 αὐτός, αὐτή, αὐτό
 D-GSN
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1510 εἰμί
 V-FMI-3S
I exist, I am
1722 ἐν
 PREP
in, on, at, by, with
3739 ὅς, ἥ, ὅ
 R-DSF
usually rel. who, which, that, also demonstrative this, that
2250 ἡμέρα, ας, ἡ
 N-DSF
day
1433 δωρέομαι
 V-PMI-3S
to give, present, bestow
977 βιβρώσκω
 V-FPI-3S
to eat
3364 οὐ
 ADV
anymore, at all, neither, never
2641 καταλείπω
 V-FAI-3P
to leave, leave behind
575 ἀπό
 PREP
from, away from
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
4404 πρωΐ
 ADV
early


# Hebrew POS Use Definition
1320 ובשׂר
bāśār		 masculine noun And the flesh בָּשָׂר bâsâr, baw-sawr'; from H1319; flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man:—body, (fat, lean) flesh(-ed), kin, (man-) kind, nakedness, self, skin.
2077 זבח
zeḇaḥ		 masculine noun of the sacrifice זֶבַח zebach, zeh'-bakh; from H2076; properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act):—offer(-ing), sacrifice.
8426 תודת
tôḏâ		 feminine noun for thanksgiving תּוֹדָה tôwdâh, to-daw'; from H3034; properly, an extension of the hand, i.e. (by implication) avowal, or (usually) adoration; specifically, a choir of worshippers:—confession, (sacrifice of) praise, thanks(-giving, offering).
8002 שׁלמיו
šelem		 masculine noun of his peace offerings שֶׁלֶם shelem, sheh'-lem; from H7999; properly, requital, i.e. a (voluntary) sacrifice in thanks:—peace offering.
3117 ביום
yôm		 masculine noun the same day יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
7133 קרבנו
qārbān		 masculine noun that it is offered; קׇרְבָּן qorbân, kor-bawn'; or קֻרְבָּן qurbân; from H7126; something brought near the altar, i.e. a sacrificial present:—oblation, that is offered, offering.
398 יאכל
'āḵal		 verb shall be eaten אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
3808 לא
lō'		 adverb he shall not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
3240 יניח
yānaḥ		 verb   יָנַח yânach, yaw-nakh'; a primitive root; to deposit; by implication, to allow to stay:—bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to 5117, and the others here.)
4480 ממנו
min		 conjunction, preposition any of מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
5704 עד
ʿaḏ		 conjunction, preposition it until עַד ʻad, ad; properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):—against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.
1242 בקר׃
bōqer		 masculine noun the morning. בֹּקֶר bôqer, bo'-ker; from H1239; properly, dawn (as the break of day); generally, morning:—(+) day, early, morning, morrow.