28

παν δε αναθεμα ο εαν αναθη ανθρωπος τω κυριω απο παντων οσα αυτω εστιν απο ανθρωπου εως κτηνους και απο αγρου κατασχεσεως αυτου ουκ αποδωσεται ουδε λυτρωσεται παν αναθεμα αγιον αγιων εσται τω κυριω

Nestle-Aland 28th
ַךְ־כָּל־חֵ֡רֶם אֲשֶׁ֣ר יַחֲרִם֩ אִ֨ישׁ לַֽיהוָ֜ה מִכָּל־אֲשֶׁר־ל֗וֹ מֵאָדָ֤ם וּבְהֵמָה֙ וּמִשְּׂדֵ֣ה אֲחֻזָּת֔וֹ לֹ֥א יִמָּכֵ֖ר וְלֹ֣א יִגָּאֵ֑ל כָּל־חֵ֕רֶם קֹֽדֶשׁ־קָֽדָשִׁ֥ים ה֖וּא לַיהוָֽה׃ (Leningrad Codex)
Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he has, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD. (KJV)
# Greek MAC & POS Definition
3956 πᾶς, πᾶσα, πᾶν
A-NSN
all, every
1161 δέ
PRT
but, and, now, (a connective or adversative particle)
331 ἀνάθεμα, ατος, τό
N-NSN
that which is laid up, a votive offering
3739 ὅς, ἥ, ὅ
R-ASN
usually rel. who, which, that, also demonstrative this, that
1437 ἐάν
CONJ
if
394 ἀνατίθημι
V-AAS-3S
to set up, set forth
444 ἄνθρωπος, ου, ὁ
N-GSM
a man, human, mankind
3588 ὁ, ἡ, τό
T-DSM
the
2962 κύριος, ου, ὁ
N-DSM
lord, master
575 ἀπό
PREP
from, away from
3745 ὅσος, η, ον
A-NPN
how much, how many
846 αὐτός, αὐτή, αὐτό
D-GSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1510 εἰμί
V-FMI-3S
I exist, I am
2193 ἕως
PREP
till, until
2934 κτῆνος, ους, τό
N-GSN
a beast of burden
2532 καί
CONJ
and, even, also
68 ἀγρός, οῦ, ὁ
N-GSM
a field, the country
2697 κατάσχεσις, εως, ἡ
N-GSF
a holding fast
3364 οὐ
ADV
anymore, at all, neither, never
591 ἀποδίδωμι
V-FPI-3S
to give up, give back, return, restore
3761 οὐδέ
CONJ
and not, neither
3084 λυτρόω
V-FPI-3S
to release by paying a ransom, to redeem
40 ἅγιος, ία, ον
A-GPN
sacred, holy


# Hebrew POS Use Definition
389 אך
'aḵ
adverb Notwithstanding אַךְ ʼak, ak; akin to H403; a particle of affirmation, surely; hence (by limitation) only:—also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, wherefore, yet (but).
3605 כל
kōl
masculine noun no כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
2764 חרם
ḥērem
masculine noun devoted thing, חֵרֶם chêrem, khay'-rem; or (Zechariah 14:11) חֶרֶם cherem; from H2763; physical (as shutting in) a net (either literally or figuratively); usually a doomed object; abstractly extermination:—(ac-) curse(-d, -d thing), dedicated thing, things which should have been utterly destroyed, (appointed to) utter destruction, devoted (thing), net.
834 אשׁר
'ăšer
conjunction, relative pronoun that אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
2763 יחרם
ḥāram
verb shall devote חָרַם châram, khaw-ram'; a primitive root; to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose:—make accursed, consecrate, (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away).
376 אישׁ
'îš
masculine noun a man אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
3069 ליהוה
yᵊhōvâ
proper noun with reference to deity   יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.
3605 מכל
kōl
masculine noun of all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
834 אשׁר
'ăšer
conjunction, relative pronoun that אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
120 לו מאדם
'āḏām
masculine noun he hath, of man אָדַם ʼâdam, aw-dam'; from H119; ruddy i.e. a human being (an individual or the species, mankind, etc.):—× another, hypocrite, common sort, × low, man (mean, of low degree), person.
929 ובהמה
bᵊhēmâ
feminine noun and beast, בְּהֵמָה bᵉhêmâh, be-hay-maw'; from an unused root (probably meaning to be mute); properly, a dumb beast; especially any large quadruped or animal (often collective):—beast, cattle.
7704 ומשׂדה
śāḏê
masculine noun and of the field שָׂדֶה sâdeh, saw-deh'; or שָׂדַי sâday; from an unused root meaning to spread out; a field (as flat):—country, field, ground, land, soil, × wild.
272 אחזתו
'ăḥuzzâ
feminine noun of his possession, אֲחֻזָּה ʼăchuzzâh, akh-ooz-zaw'; feminine passive participle from H270; something seized, i.e. a possession (especially of land):—possession.
3808 לא
lō'
adverb no לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
4376 ימכר
māḵar
verb shall be sold מָכַר mâkar, maw-kar'; a primitive root; to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender):—× at all, sell (away, -er, self).
3808 ולא
lō'
adverb   לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
1350 יגאל
gā'al
verb or redeemed: גָּאַל gâʼal, gaw-al'; a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.):—× in any wise, × at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.
3605 כל
kōl
masculine noun every כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
2764 חרם
ḥērem
masculine noun devoted thing חֵרֶם chêrem, khay'-rem; or (Zechariah 14:11) חֶרֶם cherem; from H2763; physical (as shutting in) a net (either literally or figuratively); usually a doomed object; abstractly extermination:—(ac-) curse(-d, -d thing), dedicated thing, things which should have been utterly destroyed, (appointed to) utter destruction, devoted (thing), net.
6944 קדשׁ
qōḏeš
masculine noun most holy קֹדֶשׁ qôdesh, ko'-desh; from H6942; a sacred place or thing; rarely abstract, sanctity:—consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
6944 קדשׁים
qōḏeš
masculine noun most holy קֹדֶשׁ qôdesh, ko'-desh; from H6942; a sacred place or thing; rarely abstract, sanctity:—consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
1931 הוא
hû'
demonstrative pronoun, third person singular personal pronoun   הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
3069 ליהוה׃
yᵊhōvâ
proper noun with reference to deity   יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.