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και θυγατηρ ανθρωπου ιερεως εαν βεβηλωθη του εκπορνευσαι το ονομα του πατρος αυτης αυτη βεβηλοι επι πυρος κατακαυθησεται

Nestle-Aland 28th
ּבַת֙ אִ֣ישׁ כֹּהֵ֔ן כִּ֥י תֵחֵ֖ל לִזְנ֑וֹת אֶת־אָבִ֙יהָ֙ הִ֣יא מְחַלֶּ֔לֶת בָּאֵ֖שׁ תִּשָּׂרֵֽף׃ ס (Leningrad Codex)
And the daughter of any priest, if she profane herself by playing the whore, she profanes her father: she shall be burnt with fire. (KJV)
# Greek MAC & POS Definition
2532 καί
CONJ
and, even, also
2364 θυγάτηρ, τρός, ἡ
N-NSF
daughter
444 ἄνθρωπος, ου, ὁ
N-GSM
a man, human, mankind
2409 ἱερεύς, έως, ὁ
N-GSM
a priest
1437 ἐάν
CONJ
if
953 βεβηλόω
V-PAI-3S
to profane
3588 ὁ, ἡ, τό
T-GSM
the
1608 ἐκπορνεύω
V-AAN
mid. to give oneself up to fornication
3686 ὄνομα, ατος, τό
N-ASN
a name, authority, cause
3962 πατήρ, πατρός, ὁ
N-GSM
a father
846 αὐτός, αὐτή, αὐτό
D-NSF
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1909 ἐπί
PREP
on, upon
4442 πῦρ, πυρός, τό
N-GSN
fire
2618 κατακαίω
V-FPI-3S
to burn up


# Hebrew POS Use Definition
1323 ובת
baṯ
feminine noun, proper feminine noun And the daughter בַּת bath, bath; from H1129 (as feminine of H1121); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively):—apple (of the eye), branch, company, daughter, × first, × old, owl, town, village.
376 אישׁ
'îš
masculine noun of any אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
3548 כהן
kōhēn
masculine noun priest, כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.
3588 כי
conjunction if כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
2490 תחל
ḥālal
verb she profane herself חָלַל châlal, khaw-lal'; a primitive root (compare H2470); also denominative (from H2485) properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute):—begin (× men began), defile, × break, defile, × eat (as common things), × first, × gather the grape thereof, × take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
2181 לזנות
zānâ
verb by playing the whore, זָנָה zânâh, zaw-naw'; a primitive root [highly fed and therefore wanton]; to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish people being regarded as the spouse of Jehovah):—(cause to) commit fornication, × continually, × great, (be an, play the) harlot, (cause to be, play the) whore, (commit, fall to) whoredom, (cause to) go a-whoring, whorish.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
1 אביה
'āḇ
masculine noun her father: אָב ʼâb, awb; a primitive word; father, in a literal and immediate, or figurative and remote application:—chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.
1931 היא
hû'
demonstrative pronoun, third person singular personal pronoun she הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
2490 מחללת
ḥālal
verb profaneth חָלַל châlal, khaw-lal'; a primitive root (compare H2470); also denominative (from H2485) properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute):—begin (× men began), defile, × break, defile, × eat (as common things), × first, × gather the grape thereof, × take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
784 באשׁ
'ēš
feminine noun with fire. אֵשׁ ʼêsh, aysh; a primitive word; fire (literally or figuratively):—burning, fiery, fire, flaming, hot.
8313 תשׂרף׃
śārap̄
verb she shall be burnt שָׂרַף sâraph, saw-raf'; a primitive root; to be (causatively, set) on fire:—(cause to, make a) burn((-ing), up) kindle, × utterly.