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και εκ των αγιων ουκ εξελευσεται και ου βεβηλωσει το ηγιασμενον του θεου αυτου οτι το αγιον ελαιον το χριστον του θεου επ αυτω εγω κυριος

Nestle-Aland 28th
ּמִן־הַמִּקְדָּשׁ֙ לֹ֣א יֵצֵ֔א וְלֹ֣א יְחַלֵּ֔ל אֵ֖ת מִקְדַּ֣שׁ אֱלֹהָ֑יו כִּ֡י נֵ֠זֶר שֶׁ֣מֶן מִשְׁחַ֧ת אֱלֹהָ֛יו עָלָ֖יו אֲנִ֥י יְהוָֽה׃ (Leningrad Codex)
Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him: I am the LORD. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
1537 ἐκ, ἐξ
 PREP
from, from out of
3588 ὁ, ἡ, τό
 T-GSM
the
40 ἅγιος, ία, ον
 A-NSN
sacred, holy
3364 οὐ
 ADV
anymore, at all, neither, never
1831 ἐξέρχομαι
 V-FMI-3S
to go or come out of
953 βεβηλόω
 V-FAI-3S
to profane
37 ἁγιάζω
 V-RPPAS
to make holy, consecrate, sanctify
2316 θεός, οῦ, ὁ
 N-GSM
God, a god
846 αὐτός, αὐτή, αὐτό
 D-DSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3754 ὅτι
 CONJ
that, because
1637 ἔλαιον, ου, τό
 N-NSN
olive oil
5547 Χριστός, οῦ, ὁ
 A-NSN
the Anointed One, Messiah, Christ
1909 ἐπί
 PREP
on, upon
1473 ἐγώ
 P-NS
I (only expressed when emphatic)
2962 κύριος, ου, ὁ
 N-NSM
lord, master


# Hebrew POS Use Definition
4480 ומן
min		 conjunction, preposition of מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
4720 המקדשׁ
miqdāš		 masculine noun the sanctuary, מִקְדָּשׁ miqdâsh, mik-dawsh'; or מִקְּדָשׁ miqqᵉdâsh; (Exodus 15:17), from H6942; a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum:—chapel, hallowed part, holy place, sanctuary.
3808 לא
lō'		 adverb Neither לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
3318 יצא
yāṣā'		 verb shall he go out יָצָא yâtsâʼ, yaw-tsaw'; a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:—× after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.
3808 ולא
lō'		 adverb nor לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
2490 יחלל
ḥālal		 verb profane חָלַל châlal, khaw-lal'; a primitive root (compare H2470); also denominative (from H2485) properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute):—begin (× men began), defile, × break, defile, × eat (as common things), × first, × gather the grape thereof, × take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
4720 מקדשׁ
miqdāš		 masculine noun the sanctuary מִקְדָּשׁ miqdâsh, mik-dawsh'; or מִקְּדָשׁ miqqᵉdâsh; (Exodus 15:17), from H6942; a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum:—chapel, hallowed part, holy place, sanctuary.
430 אלהיו
'ĕlōhîm		 masculine noun of his God; אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
3588 כי
kî		 conjunction for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
5145 נזר
nēzer		 masculine noun the crown נֶזֶר nezer, neh'-zer; or נֵזֶר nêzer; from H5144; properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty):—consecration, crown, hair, separation.
8081 שׁמן
šemen		 masculine noun oil שֶׁמֶן shemen, sheh'-men; from H8080; grease, especially liquid (as from the olive, often perfumed); figuratively, richness:—anointing, × fat (things), × fruitful, oil(-ed), ointment, olive, pine.
4888 משׁחת
māšḥâ		 feminine noun of the anointing מִשְׁחָה mishchâh, meesh-khaw'; or מׇשְׁחָה moshchâh; from H4886; unction (the act); by implication, a consecratory gift:—(to be) anointed(-ing), ointment.
430 אלהיו
'ĕlōhîm		 masculine noun of his God אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
5921 עליו
ʿal		 conjunction, preposition upon עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
589 אני
'ănî		 personal pronoun him: I אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.
3068 יהוה׃
Yᵊhōvâ		 proper noun with reference to deity the LORD. יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.