27 | και τον μοσχον τον περι της αμαρτιας και τον χιμαρον τον περι της αμαρτιας ων το αιμα εισηνεχθη εξιλασασθαι εν τω αγιω εξοισουσιν αυτα εξω της παρεμβολης και κατακαυσουσιν αυτα εν πυρι και τα δερματα αυτων και τα κρεα αυτων και την κοπρον αυτωνNestle-Aland 28th |
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ְאֵת֩ פַּ֨ר הֽ͏ַחַטָּ֜את וְאֵ֣ת ׀ שְׂעִ֣יר הַֽחַטָּ֗את אֲשֶׁ֨ר הוּבָ֤א אֶת־דָּמָם֙ לְכַפֵּ֣ר בַּקֹּ֔דֶשׁ יוֹצִ֖יא אֶל־מִח֣וּץ לַֽמַּחֲנֶ֑ה וְשָׂרְפ֣וּ בָאֵ֔שׁ אֶת־עֹרֹתָ֥ם וְאֶת־בְּשָׂרָ֖ם וְאֶת־פִּרְשָֽׁם׃ (Leningrad Codex) | |
And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung. (KJV) |
# | Greek | MAC & POS | Definition |
---|---|---|---|
2532 | καί |
CONJ
|
and, even, also |
3588 | ὁ, ἡ, τό |
T-ASF
|
the |
3448 | μόσχος, ου, ὁ, ἡ |
N-ASM
|
a young shoot, a calf |
4012 | περί |
PREP
|
about, concerning, around (denotes place, cause or subject) |
266 | ἁμαρτία, ας, ἡ |
N-GSF
|
a sin, failure |
5507 | χίλιοι, αι, α |
N-ASM
|
a thousand |
3739 | ὅς, ἥ, ὅ |
R-GPM
|
usually rel. who, which, that, also demonstrative this, that |
129 | αἷμα, ατος, τό |
N-NSN
|
blood |
1533 | εἰσφέρω |
V-API-3S
|
to carry in |
1837 | ἐξηχέω |
V-AMN
|
to sound forth |
1722 | ἐν |
PREP
|
in, on, at, by, with |
40 | ἅγιος, ία, ον |
A-DSN
|
sacred, holy |
1627 | ἐκφέρω |
V-FAI-3P
|
to carry out, bring forth |
846 | αὐτός, αὐτή, αὐτό |
D-GPM
|
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same |
1854 | ἔξω |
PREP
|
outside, without |
3925 | παρεμβολή, ῆς, ἡ |
N-GSF
|
to put in beside or between, interpose |
2618 | κατακαίω |
V-FAI-3P
|
to burn up |
4442 | πῦρ, πυρός, τό |
N-DSN
|
fire |
1192 | δέρμα, ατος, τό |
N-APN
|
the skin |
2907 | κρέας, έως, τό |
N-APN
|
flesh |
2874 | κοπρία, ας, ἡ |
N-ASF
|
a dunghill |
# | Hebrew | POS | Use | Definition |
---|---|---|---|---|
853 | ואת
'ēṯ |
particle | אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English]. | |
6499 | פר
par |
masculine noun | And the bullock | פַּר par, par; or פָּר pâr; from H6565; + a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof):—(+ young) bull(-ock), calf, ox. |
2403 | החטאת
ḥaṭṭā'āṯ |
feminine noun | the sin offering, | חַטָּאָה chaṭṭâʼâh, khat-taw-aw'; or חַטָּאת chaṭṭâʼth; from H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender:—punishment (of sin), purifying(-fication for sin), sin(-ner, offering). |
853 | ואת
'ēṯ |
particle | אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English]. | |
8163 | שׂעיר
śāʿîr |
adjective, masculine noun | and the goat | שָׂעִיר sâʻîyr, saw-eer'; or שָׂעִר sâʻir; from H8175; shaggy; as noun, a he-goat; by analogy, a faun:—devil, goat, hairy, kid, rough, satyr. |
2403 | החטאת
ḥaṭṭā'āṯ |
feminine noun | the sin offering, | חַטָּאָה chaṭṭâʼâh, khat-taw-aw'; or חַטָּאת chaṭṭâʼth; from H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender:—punishment (of sin), purifying(-fication for sin), sin(-ner, offering). |
834 | אשׁר
'ăšer |
conjunction, relative pronoun | whose | אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. |
935 | הובא
bô' |
verb | was brought in | בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way. |
853 | את
'ēṯ |
particle | אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English]. | |
1818 | דמם
dām |
masculine noun | blood | דָּם dâm, dawm; from H1826 (compare H119); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood):—blood(-y, -guiltiness), (-thirsty), + innocent. |
3722 | לכפר
kāp̄ar |
verb | to make atonement | כָּפַר kâphar, kaw-far'; a primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel:—appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation). |
6944 | בקדשׁ
qōḏeš |
masculine noun | in the holy | קֹדֶשׁ qôdesh, ko'-desh; from H6942; a sacred place or thing; rarely abstract, sanctity:—consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary. |
3318 | יוציא
yāṣā' |
verb | shall carry forth | יָצָא yâtsâʼ, yaw-tsaw'; a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:—× after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter. |
413 | אל
'ēl |
preposition | without | אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). |
2351 | מחוץ
ḥûṣ |
masculine noun | חוּץ chûwts, khoots; or (shortened) חֻץ chuts; (both forms feminine in the plural) from an unused root meaning to sever; properly, separate by a wall, i.e. outside, outdoors:—abroad, field, forth, highway, more, out(-side, -ward), street, without. | |
4264 | למחנה
maḥănê |
masculine noun | the camp; | מַחֲנֶה machăneh, makh-an-eh'; from H2583; an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts):—army, band, battle, camp, company, drove, host, tents. |
8313 | ושׂרפו
śārap̄ |
verb | and they shall burn | שָׂרַף sâraph, saw-raf'; a primitive root; to be (causatively, set) on fire:—(cause to, make a) burn((-ing), up) kindle, × utterly. |
784 | באשׁ
'ēš |
feminine noun | in the fire | אֵשׁ ʼêsh, aysh; a primitive word; fire (literally or figuratively):—burning, fiery, fire, flaming, hot. |
853 | את
'ēṯ |
particle | אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English]. | |
5785 | ערתם
ʿôr |
masculine noun | their skins, | עוֹר ʻôwr, ore; from H5783; skin (as naked); by implication, hide, leather:—hide, leather, skin. |
853 | ואת
'ēṯ |
particle | אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English]. | |
1320 | בשׂרם
bāśār |
masculine noun | and their flesh, | בָּשָׂר bâsâr, baw-sawr'; from H1319; flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man:—body, (fat, lean) flesh(-ed), kin, (man-) kind, nakedness, self, skin. |
853 | ואת
'ēṯ |
particle | אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English]. | |
6569 | פרשׁם׃
pereš |
masculine noun | and their dung. | פֶּרֶשׁ peresh, peh'-resh; from H6567; excrement (as eliminated):—dung. |