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και ο εξαποστελλων τον χιμαρον τον διεσταλμενον εις αφεσιν πλυνει τα ιματια και λουσεται το σωμα αυτου υδατι και μετα ταυτα εισελευσεται εις την παρεμβολην

Nestle-Aland 28th
ְהַֽמְשַׁלֵּ֤חַ אֶת־הַשָּׂעִיר֙ לַֽעֲזָאזֵ֔ל יְכַבֵּ֣ס בְּגָדָ֔יו וְרָחַ֥ץ אֶת־בְּשָׂר֖וֹ בַּמָּ֑יִם וְאַחֲרֵי־כֵ֖ן יָב֥וֹא אֶל־הַֽמַּחֲנֶֽה׃ (Leningrad Codex)
And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp. (KJV)
# Greek MAC & POS Definition
2532 καί
CONJ
and, even, also
3588 ὁ, ἡ, τό
T-ASF
the
1821 ἐξαποστέλλω
V-PAPNS
to send forth or away
5507 χίλιοι, αι, α
N-ASM
a thousand
1291 διαστέλλομαι
V-YPPAS
to set apart, to distinguish, to charge expressly
1519 εἰς
PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
859 ἄφεσις, εως, ἡ
N-ASF
dismissal, release, pardon
4150 πλύνω
V-FAI-3S
to wash
2440 ἱμάτιον, ου, τό
N-APN
an outer garment, a cloak, robe
3068 λούω
V-FMI-3S
λούω loúō, loo´-o; a primary verb; to bathe (the whole person; whereas G3538 means to wet a part only, and G4150 to wash, cleanse garments exclusively):—wash.
4983 σῶμα, ατος, τό
N-ASN
a body
846 αὐτός, αὐτή, αὐτό
D-GSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
5204 ὕδωρ, ὕδατος, τό
N-DSN
water
3326 μετά
PREP
with, among, after
3778 οὗτος, αὕτη, τοῦτο
D-APN
this
1525 εἰσέρχομαι
V-FMI-3S
to go in (to), enter
3925 παρεμβολή, ῆς, ἡ
N-ASF
to put in beside or between, interpose


# Hebrew POS Use Definition
7971 והמשׁלח
šālaḥ
verb And he that let go שָׁלַח shâlach, shaw-lakh'; a primitive root; to send away, for, or out (in a great variety of applications):—× any wise, appoint, bring (on the way), cast (away, out), conduct, × earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
8163 השׂעיר
śāʿîr
adjective, masculine noun the goat שָׂעִיר sâʻîyr, saw-eer'; or שָׂעִר sâʻir; from H8175; shaggy; as noun, a he-goat; by analogy, a faun:—devil, goat, hairy, kid, rough, satyr.
5799 לעזאזל
ʿăzā'zēl
masculine noun for the scapegoat עֲזָאזֵל ʻăzâʼzêl, az-aw-zale'; from H5795 and H235; goat of departure; the scapegoat:—scapegoat.
3526 יכבס
kāḇas
verb shall wash כָּבַס kâbaç, kaw-bas'; a primitive root; to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative:—fuller, wash(-ing).
899 בגדיו
beḡeḏ
masculine noun his clothes, בֶּגֶד beged, behg'-ed; from H898; a covering, i.e. clothing; also treachery or pillage:—apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, × very (treacherously), vesture, wardrobe.
7364 ורחץ
rāḥaṣ
verb and bathe רָחַץ râchats, raw-khats'; a primitive root; to lave (the whole or a part of a thing):—bathe (self), wash (self).
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
1320 בשׂרו
bāśār
masculine noun his flesh בָּשָׂר bâsâr, baw-sawr'; from H1319; flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man:—body, (fat, lean) flesh(-ed), kin, (man-) kind, nakedness, self, skin.
4325 במים
mayim
masculine noun in water, מַיִם mayim, mah'-yim; dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen:— piss, wasting, water(-ing, (-course, -flood, -spring)).
310 ואחרי
'aḥar
feminine adjective, adverb, preposition and afterward אַחַר ʼachar, akh-ar'; from H309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses):—after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
3651 כן
kēn
adjective, adverb and afterward כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
935 יבוא
bô'
verb come בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
413 אל
'ēl
preposition into אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
4264 המחנה׃
maḥănê
masculine noun the camp. מַחֲנֶה machăneh, makh-an-eh'; from H2583; an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts):—army, band, battle, camp, company, drove, host, tents.