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οτι εγω ειμι κυριος ο αναγαγων υμας εκ γης αιγυπτου ειναι υμων θεος και εσεσθε αγιοι οτι αγιος ειμι εγω κυριος

Nestle-Aland 28th
ִּ֣י ׀ אֲנִ֣י יְהוָ֗ה הַֽמַּעֲלֶ֤ה אֶתְכֶם֙ מֵאֶ֣רֶץ מִצְרַ֔יִם לִהְיֹ֥ת לָכֶ֖ם לֵאלֹהִ֑ים וִהְיִיתֶ֣ם קְדֹשִׁ֔ים כִּ֥י קָד֖וֹשׁ אָֽנִי׃ (Leningrad Codex)
For I am the LORD that brings you up out of the land of Egypt, to be your God: all of you shall therefore be holy, for I am holy. (KJV)
# Greek MAC & POS Definition
3754 ὅτι
 CONJ
that, because
1473 ἐγώ
 P-NS
I (only expressed when emphatic)
1510 εἰμί
 V-PAI-1S
I exist, I am
2962 κύριος, ου, ὁ
 N-NSM
lord, master
3588 ὁ, ἡ, τό
 T-NSM
the
321 ἀνάγω
 V-AAPNS
to lead up, bring up
4771 σύ, σοῦ, σοί, σέ
 P-GP
you (early mod. Eng. thou)
1537 ἐκ, ἐξ
 PREP
from, from out of
1065 γε
 N-GSF
emphasizes the word to which it is joined
125 Αἴγυπτος, ου, ἡ
 N-GSF
Egypt, the land of the Nile
2316 θεός, οῦ, ὁ
 N-NSM
God, a god
2532 καί
 CONJ
and, even, also
40 ἅγιος, ία, ον
 A-NSM
sacred, holy


# Hebrew POS Use Definition
3588 כי
kî		 conjunction For כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
589 אני
'ănî		 personal pronoun I אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
5927 המעלה
ʿālâ		 verb   עָלָה ʻâlâh, aw-law'; a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative:—arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
853 אתכם
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
776 מארץ
'ereṣ		 feminine noun out of the land אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.
4714 מצרים
miṣrayim		 adjective, proper locative noun of Egypt, מִצְרַיִם Mitsrayim, mits-rah'-yim; dual of H4693; Mitsrajim, i.e. Upper and Lower Egypt:—Egypt, Egyptians, Mizraim.
1961 להית
hāyâ		 verb to be הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
430 לכם לאלהים
'ĕlōhîm		 masculine noun your God: אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
1961 והייתם
hāyâ		 verb ye shall therefore be הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
6918 קדשׁים
qāḏôš		 adjective holy, קָדוֹשׁ qâdôwsh, kaw-doshe'; or קָדֹשׁ qâdôsh; from H6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary:—holy (One), saint.
3588 כי
kî		 conjunction for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
6918 קדושׁ
qāḏôš		 adjective holy. קָדוֹשׁ qâdôwsh, kaw-doshe'; or קָדֹשׁ qâdôsh; from H6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary:—holy (One), saint.
589 אני׃
'ănî		 personal pronoun I אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.