18

ου γαρ εισηχθη του αιματος αυτου εις το αγιον κατα προσωπον εσω φαγεσθε αυτο εν τοπω αγιω ον τροπον μοι συνεταξεν κυριος

Nestle-Aland 28th
ֵ֚ן לֹא־הוּבָ֣א אֶת־דָּמָ֔הּ אֶל־הַקֹּ֖דֶשׁ פְּנִ֑ימָה אָכ֨וֹל תֹּאכְל֥וּ אֹתָ֛הּ בַּקֹּ֖דֶשׁ כַּאֲשֶׁ֥ר צִוֵּֽיתִי׃ (Leningrad Codex)
Behold, the blood of it was not brought in within the holy place: all of you should indeed have eaten it in the holy place, as I commanded. (KJV)
# Greek MAC & POS Definition
3364 οὐ
 ADV
anymore, at all, neither, never
1063 γάρ
 PRT
for, indeed (a conjunction used to express cause, explanation, inference or continuation)
1521 εἰσάγω
 V-API-3S
to bring in, to introduce
3588 ὁ, ἡ, τό
 T-ASN
the
129 αἷμα, ατος, τό
 N-GSN
blood
846 αὐτός, αὐτή, αὐτό
 D-ASN
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
40 ἅγιος, ία, ον
 A-DSM
sacred, holy
2596 κατά
 PREP
down, against, according to
4383 πρόσωπον, ου, τό
 N-ASN
the face
2080 ἔσω
 ADV
within
2068 ἐσθίω
 V-FMI-2P
to eat
1722 ἐν
 PREP
in, on, at, by, with
5117 τόπος, ου, ὁ
 N-DSM
a place
3739 ὅς, ἥ, ὅ
 R-ASM
usually rel. who, which, that, also demonstrative this, that
5158 τρόπος, ου, ὁ
 N-ASM
a way, manner, fashion
1473 ἐγώ
 P-DS
I (only expressed when emphatic)
4929 συντάσσω
 V-AAI-3S
to arrange (together)
2962 κύριος, ου, ὁ
 N-NSM
lord, master


# Hebrew POS Use Definition
2005 הן
Behold,
3808 לא
lō'		 adverb of it was not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
935 הובא
bô'		 verb brought in בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
1818 דמה
dām		 masculine noun the blood דָּם dâm, dawm; from H1826 (compare H119); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood):—blood(-y, -guiltiness), (-thirsty), + innocent.
413 אל
'ēl		 preposition within אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
6944 הקדשׁ
qōḏeš		 masculine noun the holy קֹדֶשׁ qôdesh, ko'-desh; from H6942; a sacred place or thing; rarely abstract, sanctity:—consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
6441 פנימה
pᵊnîmâ		 adverb within פְּנִימָה pᵉnîymâh, pen-ee'-maw; from H6440 with directive enclitic; faceward, i.e. indoors:—(with-) in(-ner part, -ward).
398 אכול
'āḵal		 verb ye should indeed have eaten אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
398 תאכלו
'āḵal		 verb : ye should indeed have eaten אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
853 אתה
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
6944 בקדשׁ
qōḏeš		 masculine noun it in the holy קֹדֶשׁ qôdesh, ko'-desh; from H6942; a sacred place or thing; rarely abstract, sanctity:—consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
834 כאשׁר
'ăšer		 conjunction, relative pronoun as אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
6680 צויתי׃
ṣāvâ		 verb I commanded. צָוָה tsâvâh, tsaw-vaw'; a primitive root; (intensively) to constitute, enjoin:—appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.