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και φαγεσθε αυτην εν τοπω αγιω νομιμον γαρ σοι εστιν και νομιμον τοις υιοις σου τουτο απο των καρπωματων κυριου ουτω γαρ εντεταλται μοι

Nestle-Aland 28th
ַאֲכַלְתֶּ֤ם אֹתָהּ֙ בְּמָק֣וֹם קָדֹ֔שׁ כִּ֣י חָקְךָ֤ וְחָק־בָּנֶ֙יךָ֙ הִ֔וא מֵאִשֵּׁ֖י יְהוָ֑ה כִּי־כֵ֖ן צֻוֵּֽיתִי׃ (Leningrad Codex)
And all of you shall eat it in the holy place, because it is your due, and your sons' due, of the sacrifices of the LORD made by fire: for so I am commanded. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
2068 ἐσθίω
 V-FMI-2P
to eat
846 αὐτός, αὐτή, αὐτό
 D-ASF
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1722 ἐν
 PREP
in, on, at, by, with
5117 τόπος, ου, ὁ
 N-DSM
a place
40 ἅγιος, ία, ον
 A-DSM
sacred, holy
3545 νομίμως
 A-NSN
rightly, lawfully
1063 γάρ
 PRT
for, indeed (a conjunction used to express cause, explanation, inference or continuation)
4771 σύ, σοῦ, σοί, σέ
 P-GS
you (early mod. Eng. thou)
1510 εἰμί
 V-PAI-3S
I exist, I am
3588 ὁ, ἡ, τό
 T-GPN
the
5207 υἱός, οῦ, ὁ
 N-DPM
a son
3778 οὗτος, αὕτη, τοῦτο
 ADV
this
575 ἀπό
 PREP
from, away from
2593 καρποφόρος, ον
 N-GPN
fruitful
2962 κύριος, ου, ὁ
 N-GSM
lord, master
1781 ἐντέλλομαι
 V-RMI-3S
to enjoin, to charge, command
1473 ἐγώ
 P-DS
I (only expressed when emphatic)


# Hebrew POS Use Definition
398 ואכלתם
'āḵal		 verb And ye shall eat אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
853 אתה
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
4725 במקום
māqôm		 masculine noun place, מָקוֹם mâqôwm, maw-kome'; or מָקֹם mâqôm; also (feminine) מְקוֹמָה mᵉqôwmâh; or מְקֹמָה mᵉqômâh; from H6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind):—country, × home, × open, place, room, space, × whither(-soever).
6918 קדושׁ
qāḏôš		 adjective it in the holy קָדוֹשׁ qâdôwsh, kaw-doshe'; or קָדֹשׁ qâdôsh; from H6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary:—holy (One), saint.
3588 כי
kî		 conjunction because כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
2706 חקך
ḥōq		 masculine noun it thy due, חֹק chôq, khoke; from H2710; an enactment; hence, an appointment (of time, space, quantity, labor or usage):—appointed, bound, commandment, convenient, custom, decree(-d), due, law, measure, × necessary, ordinance(-nary), portion, set time, statute, task.
2706 וחק
ḥōq		 masculine noun due, חֹק chôq, khoke; from H2710; an enactment; hence, an appointment (of time, space, quantity, labor or usage):—appointed, bound, commandment, convenient, custom, decree(-d), due, law, measure, × necessary, ordinance(-nary), portion, set time, statute, task.
1931 הוא
hû'		 demonstrative pronoun, third person singular personal pronoun   הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
801 מאשׁי
'iššê		 masculine noun   אִשָּׁה ʼishshâh, ish-shaw'; the same as H800, but used in a liturgical sense; properly, a burnt-offering; but occasionally of any sacrifice:—(offering, sacrifice), (made) by fire.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity   יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
3588 כי
kî		 conjunction for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
3651 כן
kēn		 adjective, adverb so כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
6680 צויתי׃
ṣāvâ		 verb I am commanded. צָוָה tsâvâh, tsaw-vaw'; a primitive root; (intensively) to constitute, enjoin:—appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.