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και ωρθρισαν οι ανδρες της πολεως το πρωι και ιδου κατεσκαμμενον το θυσιαστηριον του βααλ και το αλσος το επ αυτω εκκεκομμενον και ο μοσχος ο σιτευτος ανηνεγμενος εις ολοκαυτωμα επι το θυσιαστηριον το ωκοδομημενον

Nestle-Aland 28th
וַיַּשְׁכִּ֜ימוּ אַנְשֵׁ֤י הָעִיר֙ בַּבֹּ֔קֶר וְהִנֵּ֤ה נֻתַּץ֙ מִזְבַּ֣ח הַבַּ֔עַל וְהָאֲשֵׁרָ֥ה אֲשֶׁר־עָלָ֖יו כֹּרָ֑תָה וְאֵת֙ הַפָּ֣ר הַשֵּׁנִ֔י הֹֽעֲלָ֔ה עַל־הַמִּזְבֵּ֖חַ הַבָּנֽוּי׃ (Leningrad Codex)
And when the men of the city arose early in the morning, behold, the altar of Baal was cast down, and the grove was cut down that was by it, and the second bullock was offered upon the altar that was built. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
3719 ὀρθρίζω
 V-AAI-3P
to rise early
3588 ὁ, ἡ, τό
 T-ASN
the
435 ἀνήρ, ἀνδρός, ὁ
 N-NPM
a man
4172 πόλις, εως, ἡ
 N-GSF
a city
4404 πρωΐ
 ADV
early
2400 ἰδού
 INJ
look, behold
2679 κατασκάπτω
 V-RPPNS
to dig down
2379 θυσιαστήριον, ου, τό
 N-ASN
an altar
896 Βάαλ, ὁ
 N-PRI
Baal, a Canaanite deity
251 ἅλς, ἁλός, ὁ
 N-NSN
salt
1909 ἐπί
 PREP
on, upon
846 αὐτός, αὐτή, αὐτό
 D-DSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1581 ἐκκόπτω
 V-RPPAS
to cut off, cut down, cut out, to frustrate
3448 μόσχος, ου, ὁ, ἡ
 N-NSM
a young shoot, a calf
4618 σιτευτός, ή, όν
 A-NSM
a pit (for grain storage)
399 ἀναφέρω
 V-RPPNS
to carry up, lead up
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
3646 ὁλοκαύτωμα, ατος, τό
 N-ASN
a whole burnt offering
3618 οἰκοδομέω
 V-RPPAS
to build a house


# Hebrew POS Use Definition
7925 וישׁכימו
šāḵam		 verb arose early שָׁכַם shâkam, shaw-kam'; a primitive root; properly, to incline (the shoulder to a burden); but used only as denominative from H7926; literally, to load up (on the back of man or beast), i.e. to start early in the morning:—(arise, be up, get (oneself) up, rise up) early (betimes), morning.
376 אנשׁי
'îš		 masculine noun And when the men אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
5892 העיר
ʿîr		 masculine noun of the city עִיר ʻîyr, eer; or (in the plural) עָר ʻâr; or עָיַר ʻâyar; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):—Ai (from margin), city, court (from margin), town.
1242 בבקר
bōqer		 masculine noun in the morning, בֹּקֶר bôqer, bo'-ker; from H1239; properly, dawn (as the break of day); generally, morning:—(+) day, early, morning, morrow.
2009 והנה
hinnê		 demonstrative particle behold, הִנֵּה hinnêh, hin-nay'; prolongation for H2005; lo!:—behold, lo, see.
5422 נתץ
nāṯaṣ		 verb was cast down, נָתַץ nâthats, naw-thats'; a primitive root; to tear down:—beat down, break down (out), cast down, destroy, overthrow, pull down, throw down.
4196 מזבח
mizbēaḥ		 masculine noun the altar מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.
1168 הבעל
baʿal		 proper locative noun, proper masculine noun of Baal בַּעַל Baʻal, bah'-al; the same as H1167; Baal, a Phoenician deity:—Baal, (plural) Baalim.
842 והאשׁרה
'ăšērâ		 proper feminine noun and the grove אֲשֵׁרָה ʼăshêrâh, ash-ay-raw'; or אֲשֵׁירָה ʼăshêyrâh; from H833; happy; Asherah (or Astarte) a Phoenician goddess; also an image of the same:—grove. Compare H6253.
834 אשׁר
'ăšer		 conjunction, relative pronoun that אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
5921 עליו
ʿal		 conjunction, preposition by עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
3772 כרתה
kāraṯ		 verb was cut down כָּרַת kârath, kaw-rath'; a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces):—be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), × lose, perish, × utterly, × want.
853 ואת
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
6499 הפר
par		 masculine noun bullock פַּר par, par; or פָּר pâr; from H6565; + a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof):—(+ young) bull(-ock), calf, ox.
8145 השׁני
šēnî		 adjective, masculine/feminine noun it, and the second שֵׁנִי shênîy, shay-nee'; from H8138; properly, double, i.e. second; also adverbially, again:—again, either (of them), (an-) other, second (time).
5927 העלה
ʿālâ		 verb was offered עָלָה ʻâlâh, aw-law'; a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative:—arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
5921 על
ʿal		 conjunction, preposition upon עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
4196 המזבח
mizbēaḥ		 masculine noun the altar מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.
1129 הבנוי׃
bānâ		 verb built. בָּנָה bânâh, baw-naw'; a primitive root; to build (literally and figuratively):—(begin to) build(-er), obtain children, make, repair, set (up), × surely.