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οπως γνωσιν παντα τα εθνη της γης οτι η δυναμις του κυριου ισχυρα εστιν και ινα υμεις σεβησθε κυριον τον θεον υμων εν παντι χρονω

Nestle-Aland 28th
לְ֠מַעַן דַּ֜עַת כָּל־עַמֵּ֤י הָאָ֙רֶץ֙ אֶת־יַ֣ד יְהוָ֔ה כִּ֥י חֲזָקָ֖ה הִ֑יא לְמַ֧עַן יְרָאתֶ֛ם אֶת־יְהוָ֥ה אֱלֹהֵיכֶ֖ם כָּל־הַיָּמִֽים׃ ס (Leningrad Codex)
That all the people of the earth might know the hand of the LORD, that it is mighty: that all of you might fear the LORD your God for ever. (KJV)
# Greek MAC & POS Definition
3704 ὅπως
CONJ
as, how, that
1097 γινώσκω
V-AAS-3P
to come to know, recognize, perceive
3956 πᾶς, πᾶσα, πᾶν
A-DSM
all, every
3588 ὁ, ἡ, τό
T-ASM
the
1484 ἔθνος, ους, τό
N-NPN
a race, a nation, the nations (as distinct from Israel)
1065 γε
N-GSF
emphasizes the word to which it is joined
3754 ὅτι
CONJ
that, because
1411 δύναμις, εως, ἡ
N-NSF
(miraculous) power, might, strength
2962 κύριος, ου, ὁ
N-ASM
lord, master
2478 ἰσχυρός, ά, όν
A-NSF
strong, mighty
1510 εἰμί
V-PAI-3S
I exist, I am
2532 καί
CONJ
and, even, also
2443 ἵνα
CONJ
in order that, that, so that
4771 σύ, σοῦ, σοί, σέ
P-GP
you (early mod. Eng. thou)
4576 σέβομαι
V-PMS-2P
to worship
2316 θεός, οῦ, ὁ
N-ASM
God, a god
1722 ἐν
PREP
in, on, at, by, with
5550 χρόνος, ου, ὁ
N-DSM
time


# Hebrew POS Use Definition
4616 למען
maʿan
preposition, substantive That מַעַן maʻan, mah'-an; from H6030; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that:—because of, to the end (intent) that, for (to, ... 's sake), + lest, that, to.
1847 דעת
daʿaṯ
masculine/feminine noun   דַּעַת daʻath, dah'-ath; from H3045; knowledge:—cunning, (ig-) norantly, know(-ledge), (un-) awares (wittingly).
3605 כל
kōl
masculine noun all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
5971 עמי
ʿam
masculine noun the people עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.
776 הארץ
'ereṣ
feminine noun of the earth אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3027 יד
yāḏ
feminine noun the hand יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
3068 יהוה
Yᵊhōvâ
proper noun with reference to deity of the LORD, יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
3588 כי
conjunction that כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
2389 חזקה
ḥāzāq
adjective mighty: חָזָק châzâq, khaw-zawk'; from H2388; strong (usu. in a bad sense, hard, bold, violent):—harder, hottest, impudent, loud, mighty, sore, stiff(-hearted), strong(-er).
1931 היא
hû'
demonstrative pronoun, third person singular personal pronoun it הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
4616 למען
maʿan
preposition, substantive that מַעַן maʻan, mah'-an; from H6030; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that:—because of, to the end (intent) that, for (to, ... 's sake), + lest, that, to.
3372 יראתם
yārē'
verb ye might fear יָרֵא yârêʼ, yaw-ray'; a primitive root; to fear; morally to revere; causatively to frighten:—affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), × see, terrible (act, -ness, thing).
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3068 יהוה
Yᵊhōvâ
proper noun with reference to deity the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
430 אלהיכם
'ĕlōhîm
masculine noun your God אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
3605 כל
kōl
masculine noun forever. כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
3117 הימים׃
yôm
masculine noun forever. יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.