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και νυν περιελεσθε τους θεους τους αλλοτριους τους εν υμιν και ευθυνατε την καρδιαν υμων προς κυριον θεον ισραηλ

Nestle-Aland 28th
ְעַתָּ֕ה הָסִ֛ירוּ אֶת־אֱלֹהֵ֥י הַנֵּכָ֖ר אֲשֶׁ֣ר בְּקִרְבְּכֶ֑ם וְהַטּוּ֙ אֶת־לְבַבְכֶ֔ם אֶל־יְהוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל׃ (Leningrad Codex)
Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the LORD God of Israel. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
3568 νῦν
 ADV
now, the present
4014 περιαιρέω
 V-AMD-2P
to take away (that which surrounds)
3588 ὁ, ἡ, τό
 T-ASF
the
2316 θεός, οῦ, ὁ
 N-ASM
God, a god
245 ἀλλότριος, ία, ιον
 A-APM
belonging to another
1722 ἐν
 PREP
in, on, at, by, with
4771 σύ, σοῦ, σοί, σέ
 P-GP
you (early mod. Eng. thou)
2116 εὐθύνω
 V-AAD-2P
to make straight
2588 καρδία, ας, ἡ
 N-ASF
heart
4314 πρός
 PREP
advantageous for, at (denotes local proximity), toward (denotes motion toward a place)
2962 κύριος, ου, ὁ
 N-ASM
lord, master
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land


# Hebrew POS Use Definition
6258 ועתה
ʿatâ		 adverb Now עַתָּה ʻattâh, at-taw'; from H6256; at this time, whether adverb, conjunction or expletive:—henceforth, now, straightway, this time, whereas.
5493 הסירו
sûr		 verb therefore put away, סוּר çûwr, soor; or שׂוּר sûwr; (Hosea 9:12), a primitive root; to turn off (literally or figuratively):—be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), × grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, × be sour, take (away, off), turn (aside, away, in), withdraw, be without.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
430 אלהי
'ĕlōhîm		 masculine noun gods אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
5236 הנכר
nēḵār		 masculine noun the strange נֵכָר nêkâr, nay-kawr'; ' from H5234; foreign, or (concretely) a foreigner, or (abstractly) heathendom:—alien, strange (+ -er).
834 אשׁר
'ăšer		 conjunction, relative pronoun which אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
7130 בקרבכם
qereḇ		 masculine noun among קֶרֶב qereb, keh'-reb; from H7126; properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition):—× among, × before, bowels, × unto charge, eat (up), × heart, × him, × in, inward (× -ly, part, -s, thought), midst, out of, purtenance, × therein, × through, × within self.
5186 והטו
nāṭâ		 verb you, and incline נָטָה nâṭâh, naw-taw'; a primitive root; to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows):— afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3824 לבבכם
lēḇāḇ		 masculine noun your heart לֵבָב lêbâb, lay-bawb'; from H3823; used also like H3820 the heart (as the most interior organ);:— bethink themselves, breast, comfortably, courage, (faint), (tender-) heart(-ed), midst, mind, × unawares, understanding.
413 אל
'ēl		 preposition unto אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
430 אלהי
'ĕlōhîm		 masculine noun God אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
3478 ישׂראל׃
yiśrā'ēl		 proper masculine noun of Israel. יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.