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και ορια εθηκεν κυριος ανα μεσον ημων και υμων τον ιορδανην και ουκ εστιν υμιν μερις κυριου και απαλλοτριωσουσιν οι υιοι υμων τους υιους ημων ινα μη σεβωνται κυριον

Nestle-Aland 28th
ּגְב֣וּל נָֽתַן־יְ֠הוָה בֵּינֵ֨נוּ וּבֵינֵיכֶ֜ם בְּנֵי־רְאוּבֵ֤ן וּבְנֵי־גָד֙ אֶת־הַיַּרְדֵּ֔ן אֵין־לָכֶ֥ם חֵ֖לֶק בַּֽיהוָ֑ה וְהִשְׁבִּ֤יתוּ בְנֵיכֶם֙ אֶת־בָּנֵ֔ינוּ לְבִלְתִּ֖י יְרֹ֥א אֶת־יְהוָֽה׃ (Leningrad Codex)
For the LORD has made Jordan a border between us and you, all of you children of Reuben and children of Gad; all of you have no part in the LORD: so shall your children make our children cease from fearing the LORD. (KJV)
# Greek MAC & POS Definition
2532 καί
CONJ
and, even, also
3725 ὅριον, ου, τό
N-APN
a boundary
5087 τίθημι
V-AAI-3S
to place, lay, set
2962 κύριος, ου, ὁ
N-ASM
lord, master
303 ἀνά
PREP
as a preposition denotes upwards, up, as a prefix denotes up, again, back
3319 μέσος, η, ον
A-ASN
middle, in the midst
1473 ἐγώ
P-GP
I (only expressed when emphatic)
4771 σύ, σοῦ, σοί, σέ
P-GP
you (early mod. Eng. thou)
3588 ὁ, ἡ, τό
T-APM
the
2446 Ἰορδάνης, ου, ὁ
N-ASM
the Jordan, the largest river of Pal
3364 οὐ
ADV
anymore, at all, neither, never
1510 εἰμί
V-PAI-3S
I exist, I am
3310 μερίς, ίδος, ἡ
N-NSF
a part, portion
526 ἀπαλλοτριόομαι
V-FAI-3P
to alienate, estrange
5207 υἱός, οῦ, ὁ
N-APM
a son
2443 ἵνα
CONJ
in order that, that, so that
3165 μέ
ADV
I, me, my
4576 σέβομαι
V-PMS-3P
to worship


# Hebrew POS Use Definition
1366 וגבול
gᵊḇûl
masculine noun a border גְּבוּל gᵉbûwl, gheb-ool'; or גְּבֻל gᵉbul; (shortened) from H1379; properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the territory inclosed:—border, bound, coast, × great, landmark, limit, quarter, space.
5414 נתן
nāṯan
verb hath made נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
3068 יהוה
Yᵊhōvâ
proper noun with reference to deity For the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
996 ביננו
bayin
masculine substantive (always used as a preposition) between בֵּין bêyn, bane; (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from H995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjunction, either...or:—among, asunder, at, between (-twixt...and), + from (the widest), × in, out of, whether (it be...or), within.
996 וביניכם
bayin
masculine substantive (always used as a preposition)   בֵּין bêyn, bane; (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from H995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjunction, either...or:—among, asunder, at, between (-twixt...and), + from (the widest), × in, out of, whether (it be...or), within.
1121 בני
bēn
masculine noun us and you, ye children בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
7205 ראובן
rᵊ'ûḇēn
proper masculine noun of Reuben רְאוּבֵן Rᵉʼûwbên, reh-oo-bane'; from the imperative of H7200 and H1121; see ye a son; Reuben, a son of Jacob:—Reuben.
1121 ובני
bēn
masculine noun and children בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
1410 גד
gāḏ
proper masculine noun of Gad; גָּד Gâd, gawd; from H1464; Gad, a son of Jacob, including his tribe and its territory; also a prophet:—Gad.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3383 הירדן
yardēn
proper noun with reference to a river Jordan יַרְדֵּן Yardên, yar-dane'; from H3381; a descender; Jarden, the principal river of Palestine:—Jordan.
369 אין
'în
adverb, noun, negation ye have no אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
2506 לכם חלק
ḥēleq
masculine noun part חֵלֶק chêleq, khay'lek; from H2505; properly, smoothness (of the tongue); also an allotment:—flattery, inheritance, part, × partake, portion.
3068 ביהוה
Yᵊhōvâ
proper noun with reference to deity in the LORD: יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
7673 והשׁביתו
šāḇaṯ
verb cease שָׁבַת shâbath, shaw-bath'; a primitive root; to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific):—(cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.
1121 בניכם
bēn
masculine noun so shall your children בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
1121 בנינו
bēn
masculine noun make our children בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
1115 לבלתי
biltî
feminine adjective, adverb, substantive   בִּלְתִּי biltîy, bil-tee'; constructive feminine of H1086 (equivalent to H1097); properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.:—because un(satiable), beside, but, continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without.
3372 ירא
yārē'
verb from fearing יָרֵא yârêʼ, yaw-ray'; a primitive root; to fear; morally to revere; causatively to frighten:—affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), × see, terrible (act, -ness, thing).
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3068 יהוה׃
Yᵊhōvâ
proper noun with reference to deity the LORD. יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.