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και προσηλθοσαν οι υιοι ιουδα προς ιησουν εν γαλγαλ και ειπεν προς αυτον χαλεβ ο του ιεφοννη ο κενεζαιος συ επιστη το ρημα ο ελαλησεν κυριος προς μωυσην ανθρωπον του θεου περι εμου και σου εν καδης βαρνη

Nestle-Aland 28th
ַיִּגְּשׁ֨וּ בְנֵֽי־יְהוּדָ֤ה אֶל־יְהוֹשֻׁ֙עַ֙ בַּגִּלְגָּ֔ל וַיֹּ֣אמֶר אֵלָ֔יו כָּלֵ֥ב בֶּן־יְפֻנֶּ֖ה הַקְּנִזִּ֑י אַתָּ֣ה יָדַ֡עְתָּ אֶֽת־הַדָּבָר֩ אֲשֶׁר־דִּבֶּ֨ר יְהוָ֜ה אֶל־מֹשֶׁ֣ה אִישׁ־הָאֱלֹהִ֗ים עַ֧ל אֹדוֹתַ֛י וְעַ֥ל אֹדוֹתֶ֖יךָ בְּקָדֵ֥שׁ בַּרְנֵֽעַ׃ (Leningrad Codex)
Then the children of Judah came unto Joshua in Gilgal: and Caleb the son of Jephunneh the Kenezite said unto him, You know the thing that the LORD said unto Moses the man of God concerning me and you in Kadeshbarnea. (KJV)
# Greek MAC & POS Definition
2532 καί
N-PRI
and, even, also
4334 προσέρχομαι
V-AAI-3P
to approach, to draw near
3588 ὁ, ἡ, τό
T-GSM
the
5207 υἱός, οῦ, ὁ
N-NPM
a son
2448 Ἰούδα, ὁ
N-PRI
Judah
4314 πρός
PREP
advantageous for, at (denotes local proximity), toward (denotes motion toward a place)
2424 Ἰησοῦς, οῦ, ὁ
N-PRI
Jesus or Joshua, the name of the Messiah, also three other Isr
1722 ἐν
PREP
in, on, at, by, with
3004 λέγω
V-AAI-3S
to say
846 αὐτός, αὐτή, αὐτό
D-ASM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
4771 σύ, σοῦ, σοί, σέ
P-GS
you (early mod. Eng. thou)
1987 ἐπίσταμαι
V-PMS-2S
to know, to understand
4487 ῥῆμα, ατος, τό
N-ASN
a word, by implication a matter
3739 ὅς, ἥ, ὅ
R-ASN
usually rel. who, which, that, also demonstrative this, that
2980 λαλέω
V-AAI-3S
to talk
2962 κύριος, ου, ὁ
N-NSM
lord, master
3475 Μωσῆς, έως, ὁ
N-ASM
Moses, a leader of Isr
444 ἄνθρωπος, ου, ὁ
N-ASM
a man, human, mankind
2316 θεός, οῦ, ὁ
N-GSM
God, a god
4012 περί
PREP
about, concerning, around (denotes place, cause or subject)
1473 ἐγώ
P-GS
I (only expressed when emphatic)


# Hebrew POS Use Definition
5066 ויגשׁו
nāḡaš
verb came נָגַשׁ nâgash, naw-gash'; a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back:—(make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
1121 בני
bēn
masculine noun Then the children בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
3063 יהודה
yᵊhûḏâ
proper masculine noun of Judah יְהוּדָה Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.
413 אל
'ēl
preposition unto אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
3091 יהושׁע
yᵊhôšûaʿ
proper masculine noun Joshua יְהוֹשׁוּעַ Yᵉhôwshûwaʻ, yeh-ho-shoo'-ah; or יְהוֹשֻׁעַ Yᵉhôwshuʻa; from H3068 and H3467; Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader:—Jehoshua, Jehoshuah, Joshua. Compare H1954, H3442.
1537 בגלגל
gilgāl
proper locative noun in Gilgal: גִּלְגָּל Gilgâl, ghil-gawl'; the same as H1536 (with the article as a properly, noun); Gilgal, the name of three places in Palestine:—Gilgal. See also H1019.
559 ויאמר
'āmar
verb said אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
413 אליו
'ēl
preposition unto אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
3612 כלב
kālēḇ
proper masculine noun and Caleb כָּלֵב Kâlêb, kaw-labe'; perhaps a form of H3611, or else from the same root in the sense of forcible; Caleb, the name of three Israelites:—Caleb.
1121 בן
bēn
masculine noun the son בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
3312 יפנה
yᵊp̄unnê
proper masculine noun of Jephunneh יְפֻנֶּה Yᵉphunneh, yef-oon-neh'; from H6437; he will be prepared; Jephunneh, the name of two Israelites:—Jephunneh.
7074 הקנזי
qᵊnizzî
proper masculine noun the Kenezite קְנִזִּי Qᵉnizzîy, ken-iz-zee'; patronymic from H7073, a Kenizzite or descendant of Kenaz:—Kenezite, Kenizzites.
859 אתה
'atâ
personal pronoun him, Thou אַתָּה ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ; or אַת ʼath; feminine (irregular) sometimes אַתִּי ʼattîy; plural masculine אַתֶּם ʼattem; feminine אַתֶּן ʼatten; or אַתֵּנָה ʼattênâhlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה ʼattênnâh; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you.
3045 ידעת
yāḏaʿ
verb knowest יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
1697 הדבר
dāḇār
masculine noun the thing דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
834 אשׁר
'ăšer
conjunction, relative pronoun that אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
1696 דבר
dāḇar
verb said דָבַר dâbar, daw-bar'; a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:—answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
3069 יהוה
yᵊhōvâ
proper noun with reference to deity   יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.
413 אל
'ēl
preposition unto אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
4872 משׁה
mōšê
proper masculine noun Moses מֹשֶׁה Môsheh, mo-sheh'; from H4871; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver:—Moses.
376 אישׁ
'îš
masculine noun the man אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
430 האלהים
'ĕlōhîm
masculine noun of God אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
5921 על
ʿal
conjunction, preposition concerning עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
182 אדותי
'ôḏôṯ
feminine noun concerning אוֹדוֹת ʼôwdôwth, o-doth'; or (shortened) אֹדוֹת ʼôdôwth (only thus in the plural); from the same as H181; turnings (i.e. occasions); (adverb) on account of:—(be-) cause, concerning, sake.
5921 ועל
ʿal
conjunction, preposition   עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
182 אדותיך
'ôḏôṯ
feminine noun   אוֹדוֹת ʼôwdôwth, o-doth'; or (shortened) אֹדוֹת ʼôdôwth (only thus in the plural); from the same as H181; turnings (i.e. occasions); (adverb) on account of:—(be-) cause, concerning, sake.
6947 בקדשׁ ברנע׃
qāḏēš barnēaʿ
proper locative noun me and thee in Kadesh-barnea. קָדֵשׁ בַּרְנֵעַ Qâdêsh Barnêaʻ, kaw-dashe' bar-nay'-ah; from the same as H6946 and an otherwise unused word (apparently compounded of a correspondent to H1251 and a derivative of H5128) meaning desert of a fugitive; Kadesh of (the) Wilderness of Wandering; Kadesh-Barnea, a place in the Desert:—Kadeshbarnea.