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αλλα πασας τας πολεις τας κεχωματισμενας ουκ ενεπρησεν ισραηλ πλην ασωρ μονην ενεπρησεν ιησους

Nestle-Aland 28th
ַ֣ק כָּל־הֶעָרִ֗ים הָעֹֽמְדוֹת֙ עַל־תִּלָּ֔ם לֹ֥א שְׂרָפָ֖ם יִשְׂרָאֵ֑ל זוּלָתִ֛י אֶת־חָצ֥וֹר לְבַדָּ֖הּ שָׂרַ֥ף יְהוֹשֻֽׁעַ׃ (Leningrad Codex)
But as for the cities that stood still in their strength, Israel burned none of them, save Hazor only; that did Joshua burn. (KJV)
# Greek MAC & POS Definition
235 ἀλλά
CONJ
otherwise, on the other hand, but
3956 πᾶς, πᾶσα, πᾶν
A-APF
all, every
3588 ὁ, ἡ, τό
T-APF
the
4172 πόλις, εως, ἡ
N-APF
a city
5560 χωλός, ή, όν
V-RMPAP
lame, halt, maimed
3364 οὐ
ADV
anymore, at all, neither, never
1714 ἐμπρήθω
V-AAI-3S
burn up
2474 Ἰσραήλ, ὁ
N-PRI
Israel, the name of the Jewish people and their land
4133 πλήν
CONJ
yet, except
3441 μόνος, η, ον
A-ASF
alone
2424 Ἰησοῦς, οῦ, ὁ
N-PRI
Jesus or Joshua, the name of the Messiah, also three other Isr


# Hebrew POS Use Definition
7535 רק
raq
adverb But רַק raq, rak; the same as H7534 as a noun; properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although:—but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so (that), surely, yet (so), in any wise.
3605 כל
kōl
masculine noun   כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
5892 הערים
ʿîr
masculine noun the cities עִיר ʻîyr, eer; or (in the plural) עָר ʻâr; or עָיַר ʻâyar; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):—Ai (from margin), city, court (from margin), town.
5975 העמדות
ʿāmaḏ
verb that stood still עָמַד ʻâmad, aw-mad'; a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive):—abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
5921 על
ʿal
conjunction, preposition in עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
8510 תלם
tēl
masculine noun their strength, תֵּל têl, tale; by contraction from H8524; a mound:—heap, × strength.
3808 לא
lō'
adverb none לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
8313 שׂרפם
śārap̄
verb burned שָׂרַף sâraph, saw-raf'; a primitive root; to be (causatively, set) on fire:—(cause to, make a) burn((-ing), up) kindle, × utterly.
3478 ישׂראל
yiśrā'ēl
proper masculine noun Israel יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
2108 זולתי
zûlâ
feminine adjective, feminine noun, preposition of them, save זוּלָה zûwlâh, zoo-law'; from H2107; probably scattering, i.e. removal; used adverbially, except:—beside, but, only, save.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
2674 חצור
ḥāṣôr
proper locative noun Hazor חָצוֹר Châtsôwr, khaw-tsore'; a collective form of H2691; village; Chatsor, the name (thus simply) of two places in Palestine and of one in Arabia:—Hazor.
905 לבדה
baḏ
masculine noun only; בַּד bad, bad; from H909; properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides:—alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.
8313 שׂרף
śārap̄
verb burn. שָׂרַף sâraph, saw-raf'; a primitive root; to be (causatively, set) on fire:—(cause to, make a) burn((-ing), up) kindle, × utterly.
3091 יהושׁע׃
yᵊhôšûaʿ
proper masculine noun did Joshua יְהוֹשׁוּעַ Yᵉhôwshûwaʻ, yeh-ho-shoo'-ah; or יְהוֹשֻׁעַ Yᵉhôwshuʻa; from H3068 and H3467; Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader:—Jehoshua, Jehoshuah, Joshua. Compare H1954, H3442.