10

καὶ λέγει αὐτῷ Πᾶς ἄνθρωπος πρῶτον τὸν καλὸν οἶνον τίθησιν, καὶ ὅταν μεθυσθῶσιν τὸν ἐλάσσω· σὺ τετήρηκας τὸν καλὸν οἶνον ἕως ἄρτι.

Nestle-Aland 28th
And says unto him, Every man at the beginning does set forth good wine; and when men have well drunk, then that which is worse: but you have kept the good wine until now. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
 and, even, also
3004 λέγω
 V-PAI-3S
 to say
846 αὐτός, αὐτή, αὐτό
 P-DSM
 (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3956 πᾶς, πᾶσα, πᾶν
 A-NSM
 all, every
444 ἄνθρωπος, ου, ὁ
 N-NSM
 a man, human, mankind
4412 πρῶτον
 ADV
 before, at the beginning
3588 ὁ, ἡ, τό
 T-ASM
 the
2570 καλός, ή, όν
 A-ASM
 beautiful, good
3631 οἶνος, ου, ὁ
 N-ASM
 wine
5087 τίθημι
 V-PAI-3S
 to place, lay, set
3752 ὅταν
 CONJ
 whenever
3184 μεθύω
 V-APS-3P
 to be drunken
1640 ἐλάσσων, ον
 A-ASM-C
 smaller, less
4771 σύ, σοῦ, σοί, σέ
 P-2NS
 you (early mod. Eng. thou)
5083 τηρέω
 V-RAI-2S
 to watch over, to guard
2193 ἕως
 CONJ
 till, until
737 ἄρτι
 ADV
 just now

version verse
Berean Greek NT 2016 καὶ λέγει αὐτῷ “Πᾶς ἄνθρωπος πρῶτον τὸν καλὸν οἶνον τίθησιν, καὶ ὅταν μεθυσθῶσιν τὸν ἐλάσσω· σὺ τετήρηκας τὸν καλὸν οἶνον ἕως ἄρτι.”
SBL Greek NT 2010 καὶ λέγει αὐτῷ· Πᾶς ἄνθρωπος πρῶτον τὸν καλὸν οἶνον τίθησιν, καὶ ὅταν μεθυσθῶσιν τὸν ἐλάσσω· σὺ τετήρηκας τὸν καλὸν οἶνον ἕως ἄρτι.
Nestle Greek NT 1904 καὶ λέγει αὐτῷ Πᾶς ἄνθρωπος πρῶτον τὸν καλὸν οἶνον τίθησιν, καὶ ὅταν μεθυσθῶσιν τὸν ἐλάσσω· σὺ τετήρηκας τὸν καλὸν οἶνον ἕως ἄρτι.
Westcott & Hort 1881 καὶ λέγει αὐτῷ Πᾶς ἄνθρωπος πρῶτον τὸν καλὸν οἶνον τίθησιν, καὶ ὅταν μεθυσθῶσιν τὸν ἐλάσσω· σὺ τετήρηκας τὸν καλὸν οἶνον ἕως ἄρτι.
Nestle-Aland 27th καὶ λέγει αὐτῷ Πᾶς ἄνθρωπος πρῶτον τὸν καλὸν οἶνον τίθησιν, καὶ ὅταν μεθυσθῶσιν τὸν ἐλάσσω· σὺ τετήρηκας τὸν καλὸν οἶνον ἕως ἄρτι.
Nestle-Aland 28th καὶ λέγει αὐτῷ Πᾶς ἄνθρωπος πρῶτον τὸν καλὸν οἶνον τίθησιν, καὶ ὅταν μεθυσθῶσιν τὸν ἐλάσσω· σὺ τετήρηκας τὸν καλὸν οἶνον ἕως ἄρτι.
RP Byzantine Majority Text 2005 καὶ λέγει αὐτῷ, Πᾶς ἄνθρωπος πρῶτον τὸν καλὸν ο ἴνον τίθησιν, καὶ ὅταν μεθυσθῶσιν, τότε τὸν ἐλάσσω· σὺ τετήρηκας τὸν καλὸν ο ἴνον ἕως ἄρτι.
Greek Orthodox Church 1904 καὶ λέγει αὐτῷ· Πᾶς ἄνθρωπος πρῶτον τὸν καλὸν οἶνον τίθησι, καὶ ὅταν μεθυσθῶσι, τότε τὸν ἐλάσσω· σὺ τετήρηκας τὸν καλὸν οἶνον ἕως ἄρτι.
Tiechendorf 8th Edition 1872 καὶ λέγει αὐτῷ· πᾶς ἄνθρωπος πρῶτον τὸν καλὸν οἶνον τίθησιν, καὶ ὅταν μεθυσθῶσιν τὸν ἐλάσσω· σὺ τετήρηκας τὸν καλὸν οἶνον ἕως ἄρτι.
Scrivener's Textus Receptus 1894 καὶ λέγει αὐτῷ, Πᾶς ἄνθρωπος πρῶτον τὸν καλὸν οἶνον τίθησι, καὶ ὅταν μεθυσθῶσι, τότε τὸν ἐλάσσω· σὺ τετήρηκας τὸν καλὸν οἶνον ἕως ἄρτι.
Sthephanus Textus Receptus 1550 καὶ λέγει αὐτῷ Πᾶς ἄνθρωπος πρῶτον τὸν καλὸν οἶνον τίθησιν καὶ ὅταν μεθυσθῶσιν τότε τὸν ἐλάσσω· σὺ τετήρηκας τὸν καλὸν οἶνον ἕως ἄρτι
Beza Greek NT 1598 Καὶ λέγει αὐτῷ, Πᾶς ἄνθρωπος πρῶτον τὸν καλὸν οἶνον τίθησι, καὶ ὅταν μεθυσθῶσι, τότε τὸν ἐλάσσω· σὺ τετήρηκας τὸν καλὸν οἶνον ἕως ἄρτι.

(1) λεγει : א, A, B, E, L, Y, ℓ339, ℓ1086
(2) λεγι : W
(3) αυτω : A, B, E, L, W, Y, ℓ339, ℓ1086
(4) OMIT αυτω : א
(5) τιθησι : Y, ℓ339
(6) τιθησιν : א, A, B, E, L, W, Y*?
(7) τηθησιν : ℓ1086
(8) μεθυσθωσι : B, ℓ339
(9) μεθυσθωσιν : א, A, E, L, W, ℓ1086
(10) τοτε : א¹, A, E, Y, ℓ339, ℓ1086
(11) OMIT τοτε : א*, B, L, W
(12) συ : A, B, E, L, W, Y, ℓ339, ℓ1086
(13) ADD δε : א
(14) αρτι : א, A, B, E, W, Y, ℓ339, ℓ1086
(15) αρτη : L