17

ου μην δε αλλα και ασεβων λυχνος σβεσθησεται επελευσεται δε αυτοις η καταστροφη ωδινες δε αυτους εξουσιν απο οργης

Nestle-Aland 28th
ַּמָּ֤ה ׀ נֵר־רְשָׁ֘עִ֤ים יִדְעָ֗ךְ וְיָבֹ֣א עָלֵ֣ימוֹ אֵידָ֑ם חֲ֝בָלִ֗ים יְחַלֵּ֥ק בְּאַפּֽוֹ׃ (Leningrad Codex)
How often is the candle of the wicked put out! and how often comes their destruction upon them! God distributes sorrows in his anger. (KJV)
# Greek MAC & POS Definition
3364 οὐ
 ADV
anymore, at all, neither, never
3303 μέν
 PRT
shows affirmation or concession
1161 δέ
 PRT
but, and, now, (a connective or adversative particle)
235 ἀλλά
 CONJ
otherwise, on the other hand, but
2532 καί
 CONJ
and, even, also
765 ἀσεβής, ές
 A-GPM
ungodly, impious
3088 λύχνος, ου, ὁ
 N-NSM
a (portable) lamp
4570 σβέννυμι
 V-FPI-3S
to quench
1904 ἐπέρχομαι
 V-FMI-3S
to come to or upon
846 αὐτός, αὐτή, αὐτό
 D-APM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3588 ὁ, ἡ, τό
 T-NSF
the
2692 καταστροφή, ῆς, ἡ
 N-NSF
an overthrowing
5604 ὠδίν, ῖνος, ἡ
 N-NPF
a birth pang
2192 ἔχω
 V-FAI-3P
to have, hold
575 ἀπό
 PREP
from, away from
3709 ὀργή, ῆς, ἡ
 N-GSF
impulse, wrath


# Hebrew POS Use Definition
4100 כמה
mâ		 indefinite pronoun, interrogative pronoun How oft מָה mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
5216 נר
nîr		 masculine noun is the candle נִיר nîyr, neer; or נִר nir; also נֵיר nêyr; or נֵר nêr; or (feminine) נֵרָה nêrâh; from a primitive root (see H5214; H5135) properly, meaning to glisten; a lamp (i.e. the burner) or light (literally or figuratively):—candle, lamp, light.
7563 רשׁעים
rāšāʿ		 adjective of the wicked רָשָׁע râshâʻ, raw-shaw'; from H7561; morally wrong; concretely, an (actively) bad person:— condemned, guilty, ungodly, wicked (man), that did wrong.
1846 ידעך
dāʿaḵ		 verb put out! דָּעַךְ dâʻak, daw-ak'; a primitive root; to be extinguished; figuratively, to expire or be dried up:—be extinct, consumed, put out, quenched.
935 ויבא
bô'		 verb and cometh בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
5921 עלימו
ʿal		 conjunction, preposition upon עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
343 אידם
their destruction
2256 חבלים
ḥēḇel		 masculine noun sorrows חֶבֶל chebel, kheh'-bel; or חֵבֶל chêbel; from H2254; a rope (as twisted), especially a measuring line; by implication, a district or inheritance (as measured); or a noose (as of cords); figuratively, a company (as if tied together); a throe (especially of parturition); also ruin:—band, coast, company, cord, country, destruction, line, lot, pain, pang, portion, region, rope, snare, sorrow, tackling.
2505 יחלק
ḥālaq		 verb them! distributeth חָלַק châlaq, khaw-lak'; a primitive root; to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate:—deal, distribute, divide, flatter, give, (have, im-) part(-ner), take away a portion, receive, separate self, (be) smooth(-er).
639 באפו׃
'ap̄		 masculine noun in his anger. אַף ʼaph, af; from H599; properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire:—anger(-gry), before, countenance, face, forebearing, forehead, (long-) suffering, nose, nostril, snout, × worthy, wrath.