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τις ο ανθρωπος ο συνετος και συνετω τουτο και ω λογος στοματος κυριου προς αυτον αναγγειλατω υμιν ενεκεν τινος απωλετο η γη ανηφθη ως ερημος παρα το μη διοδευεσθαι αυτην

Nestle-Aland 28th
וַיֹּ֣אמֶר יְהוָ֔ה עַל־עָזְבָם֙ אֶת־תּ֣וֹרָתִ֔י אֲשֶׁ֥ר נָתַ֖תִּי לִפְנֵיהֶ֑ם וְלֹא־שָׁמְע֥וּ בְקוֹלִ֖י וְלֹא־הָ֥לְכוּ בָֽהּ׃ (Leningrad Codex)
Who is the wise man, that may understand this? and who is he to whom the mouth of the LORD has spoken, that he may declare it, for what the land perishes and is burned up like a wilderness, that none passes through? (KJV)
# Greek MAC & POS Definition
5100 τις, τι
 I-GSN
a certain one, someone, anyone
3588 ὁ, ἡ, τό
 T-ASN
the
444 ἄνθρωπος, ου, ὁ
 N-NSM
a man, human, mankind
4908 συνετός, ή, όν
 A-NSM
intelligent
2532 καί
 CONJ
and, even, also
4920 συνίημι
 V-PAD-3S
to set together, to understand
3778 οὗτος, αὕτη, τοῦτο
 D-ASN
this
3739 ὅς, ἥ, ὅ
 CONJ
usually rel. who, which, that, also demonstrative this, that
3056 λόγος, ου, ὁ
 N-NSM
a word (as embodying an idea), a statement, a speech
4750 στόμα, ατος, τό
 N-GSN
the mouth
2962 κύριος, ου, ὁ
 N-GSM
lord, master
4314 πρός
 PREP
advantageous for, at (denotes local proximity), toward (denotes motion toward a place)
846 αὐτός, αὐτή, αὐτό
 D-ASF
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
312 ἀναγγέλλω
 V-AAD-3S
to bring back word, announce
4771 σύ, σοῦ, σοί, σέ
 P-DP
you (early mod. Eng. thou)
1752 ἕνεκεν
 PREP
on account of, because of
622 ἀπόλλυμι
 V-AMI-3S
to destroy, destroy utterly
1065 γε
 N-NSF
emphasizes the word to which it is joined
381 ἀνάπτω
 V-API-3S
to kindle
2048 ἔρημος, ον
 N-NSF
solitary, desolate
3844 παρά
 PREP
from beside, by the side of, by, beside
3165 μέ
 ADV
I, me, my
1353 διοδεύω
 V-PMN
to travel through


# Hebrew POS Use Definition
4310 מי
mî		 interrogative pronoun Who מִי mîy, me; an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix:—any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.
376 האישׁ
'îš		 masculine noun man, אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
2450 החכם
ḥāḵām		 adjective the wise חָכָם châkâm, khaw-kawm'; from H2449; wise, (i.e. intelligent, skillful or artful):—cunning (man), subtle, (un-), wise((hearted), man).
995 ויבן
bîn		 verb that may understand בִּין bîyn, bene; a primitive root; to separate mentally (or distinguish), i.e.(generally) understand:—attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
2063 זאת
zō'ṯ		 adverb, demonstrative pronoun this? זֹאת zôʼth, zothe'; irregular feminine of H2088; this (often used adverb):—hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
834 ואשׁר
'ăšer		 conjunction, relative pronoun   אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
1696 דבר
dāḇar		 verb hath spoken, דָבַר dâbar, daw-bar'; a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:—answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
6310 פי
pê		 masculine noun whom the mouth פֶּה peh, peh; from H6284; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to:—accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity of the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
413 אליו
'ēl		 preposition and to אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
5046 ויגדה
nāḡaḏ		 verb that he may declare נָגַד nâgad, naw-gad'; a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise:—bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.
5921 על
ʿal		 conjunction, preposition it, for עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
4100 מה
mâ		 indefinite pronoun, interrogative pronoun what מָה mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
6 אבדה
'āḇaḏ		 verb perisheth אָבַד ʼâbad, aw-bad'; a primitive root; properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy):—break, destroy(-uction), not escape, fail, lose, (cause to, make) perish, spend, × and surely, take, be undone, × utterly, be void of, have no way to flee.
776 הארץ
'ereṣ		 feminine noun the land אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.
3341 נצתה
yāṣaṯ		 verb is burned up יָצַת yâtsath, yaw-tsath'; a primitive root; to burn or set on fire; figuratively, to desolate:—burn (up), be desolate, set (on) fire (fire), kindle.
4057 כמדבר
miḏbār		 masculine noun like a wilderness, מִדְבָּר midbâr, mid-bawr'; from H1696 in the sense of driving; a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs):—desert, south, speech, wilderness.
1097 מבלי
bᵊlî		 adverb of negation, substantive that none בְּלִי bᵉlîy, bel-ee'; from H1086; properly, failure, i.e. nothing or destruction; usually (with preposition) without, not yet, because not, as long as, etc.:—corruption, ig(norantly), for lack of, where no...is, so that no, none, not, un(awares), without.
5674 עבר׃
ʿāḇar		 verb passeth through? עָבַר ʻâbar, aw-bar'; a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation):—alienate, alter, × at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) proclaim(-amation), perish, provoke to anger, put away, rage, raiser of taxes, remove, send over, set apart, shave, cause to (make) sound, × speedily, × sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.