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ιδου φωνη κραυγης θυγατρος λαου μου απο γης μακροθεν μη κυριος ουκ εστιν εν σιων η βασιλευς ουκ εστιν εκει δια τι παρωργισαν με εν τοις γλυπτοις αυτων και εν ματαιοις αλλοτριοις

Nestle-Aland 28th
הִנֵּה־ק֞וֹל שַֽׁוְעַ֣ת בַּת־עַמִּ֗י מֵאֶ֙רֶץ֙ מַרְחַקִּ֔ים הַֽיהוָה֙ אֵ֣ין בְּצִיּ֔וֹן אִם־מַלְכָּ֖הּ אֵ֣ין בָּ֑הּ מַדּ֗וּעַ הִכְעִס֛וּנִי בִּפְסִלֵיהֶ֖ם בְּהַבְלֵ֥י נֵכָֽר׃ (Leningrad Codex)
Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities? (KJV)
# Greek MAC & POS Definition
2400 ἰδού
INJ
look, behold
5456 φωνή, ῆς, ἡ
N-NSF
a voice, sound
2906 κραυγή, ῆς, ἡ
N-GSF
an outcry
2364 θυγάτηρ, τρός, ἡ
N-GSF
daughter
2992 λαός
N-GSM
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people.
1473 ἐγώ
P-AS
I (only expressed when emphatic)
575 ἀπό
PREP
from, away from
1065 γε
N-GSF
emphasizes the word to which it is joined
3113 μακρόθεν
ADV
from afar, afar
3165 μέ
ADV
I, me, my
2962 κύριος, ου, ὁ
N-NSM
lord, master
3364 οὐ
ADV
anymore, at all, neither, never
1510 εἰμί
V-PAI-3S
I exist, I am
1722 ἐν
PREP
in, on, at, by, with
4622 Σιών, ἡ
N-PRI
Zion, a mountain of Jerusalem or the city of Jer
2228
CONJ
or, than
935 βασιλεύς, έως, ὁ
N-NSM
a king
1563 ἐκεῖ
ADV
there, to there
1223 διά
PREP
through, on account of, because of
5100 τις, τι
I-ASN
a certain one, someone, anyone
3949 παροργίζω
V-AAI-3P
to provoke to anger
3588 ὁ, ἡ, τό
T-DPM
the
1099 γλυκύς, εῖα, ύ
A-DPM
sweet
846 αὐτός, αὐτή, αὐτό
D-GPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
2532 καί
CONJ
and, even, also
3152 μάταιος, αία, αιον
A-DPM
vain, useless
245 ἀλλότριος, ία, ιον
A-DPM
belonging to another


# Hebrew POS Use Definition
2009 הנה
hinnê
demonstrative particle Behold הִנֵּה hinnêh, hin-nay'; prolongation for H2005; lo!:—behold, lo, see.
6963 קול
qôl
masculine noun the voice קוֹל qôwl, kole; or קֹל qôl; from an unused root meaning to call aloud; a voice or sound:—+ aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-) claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
7775 שׁועת
šavʿâ
feminine noun of the cry שַׁוְעָה shavʻâh, shav-aw'; feminine of H7773; a hallooing:—crying.
1323 בת
baṯ
feminine noun, proper feminine noun of the daughter בַּת bath, bath; from H1129 (as feminine of H1121); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively):—apple (of the eye), branch, company, daughter, × first, × old, owl, town, village.
5971 עמי
ʿam
masculine noun of my people עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.
776 מארץ
'ereṣ
feminine noun country: אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.
4801 מרחקים
merḥāq
masculine noun because of them that dwell in a far מֶרְחָק merchâq, mer-khawk'; from H7368; remoteness, i.e. (concretely) a distant place; often (adverbially) from afar:—(a-, dwell in, very) far (country, off). See also 1023.
3068 היהוה
Yᵊhōvâ
proper noun with reference to deity the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
369 אין
'în
adverb, noun, negation not אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
6726 בציון
ṣîyôn
proper locative noun in Zion? צִיּוֹן Tsîyôwn, tsee-yone'; the same (regularly) as H6725; Tsijon (as a permanent capital), a mountain of Jerusalem:—Zion.
518 אם
'im
particle   אִם ʼim, eem; a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not:—(and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
4428 מלכה
meleḵ
masculine noun her king מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.
369 אין
'în
adverb, noun, negation not אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
4069 בה מדוע
in her? Why
3707 הכעסוני
kāʿas
verb have they provoked me to anger כַּעַס kaʻaç, kaw-as'; a primitive root; to trouble; by implication, to grieve, rage, be indignant:—be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth.
6456 בפסליהם
pāsîl
masculine noun with their graven images, פְּסִיל pᵉçîyl, pes-eel'; from H6458; an idol:—carved (graven) image, quarry.
1892 בהבלי
heḇel
adverb, masculine noun vanities? הֶבֶל hebel, heh'bel; or (rarely in the abs.) הֲבֵל hăbêl; from H1891; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb:—× altogether, vain, vanity.
5236 נכר׃
nēḵār
masculine noun with strange נֵכָר nêkâr, nay-kawr'; ' from H5234; foreign, or (concretely) a foreigner, or (abstractly) heathendom:—alien, strange (+ -er).