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οτι ιδου εγω εγρηγορα επ αυτους του κακωσαι αυτους και ουκ αγαθωσαι και εκλειψουσιν πας ιουδα οι κατοικουντες εν γη αιγυπτω εν ρομφαια και εν λιμω εως αν εκλιπωσιν

Nestle-Aland 28th
ִנְנִ֨י שֹׁקֵ֧ד עֲלֵיהֶ֛ם לְרָעָ֖ה וְלֹ֣א לְטוֹבָ֑ה וְתַמּוּ֩ כָל־אִ֨ישׁ יְהוּדָ֜ה אֲשֶׁ֧ר בְּאֶֽרֶץ־מִצְרַ֛יִם בַּחֶ֥רֶב וּבָרָעָ֖ב עַד־כְּלוֹתָֽם׃ (Leningrad Codex)
Behold, I will watch over them for evil, and not for good: and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them. (KJV)
# Greek MAC & POS Definition
3754 ὅτι
 CONJ
that, because
2400 ἰδού
 INJ
look, behold
1473 ἐγώ
 P-NS
I (only expressed when emphatic)
1453 ἐγείρω
 V-RAI-1S
to waken, to raise up
1909 ἐπί
 PREP
on, upon
846 αὐτός, αὐτή, αὐτό
 D-APM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3588 ὁ, ἡ, τό
 T-NPM
the
2559 κακόω
 V-AAN
to ill-treat
2532 καί
 CONJ
and, even, also
3364 οὐ
 ADV
anymore, at all, neither, never
18 ἀγαθός, ή, όν
 V-AAN
good
1587 ἐκλείπω
 V-AAS-3P
to leave out, leave off, by implication to cease
3956 πᾶς, πᾶσα, πᾶν
 A-NSM
all, every
2448 Ἰούδα, ὁ
 N-PRI
Judah
2730 κατοικέω
 V-PAPNP
to inhabit, to settle
1722 ἐν
 PREP
in, on, at, by, with
1065 γε
 N-DSF
emphasizes the word to which it is joined
125 Αἴγυπτος, ου, ἡ
 N-DSF
Egypt, the land of the Nile
4501 ῥομφαία, ας, ἡ
 N-DSF
Rompha, Rephan, the name of an Eg. god
3042 λιμός, οῦ, ὁ, ἡ
 N-DSM
hunger, famine
2193 ἕως
 PREP
till, until
302 ἄν
 PRT
usually untranslatable, but generally denoting supposition, wish, possibility or uncertainty


# Hebrew POS Use Definition
2005 הנני
 
8245 שׁקד
šāqaḏ		 verb I will watch שָׁקַד shâqad, shaw-kad'; a primitive root; to be alert, i.e. sleepless; hence to be on the lookout (whether for good or ill):—hasten, remain, wake, watch (for).
5921 עליהם
ʿal		 conjunction, preposition over עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
7451 לרעה
raʿ		 absolute state masculine plural intensive noun them for evil, רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)
3808 ולא
lō'		 adverb and not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
2896 לטובה
ṭôḇ		 adjective, feminine noun, masculine noun for good: טוֹב ṭôwb, tobe; from H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well):—beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
8552 ותמו
tāmam		 verb shall be consumed תָּמַם tâmam, taw-mam'; a primitive root; to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive:—accomplish, cease, be clean (pass-) ed, consume, have done, (come to an, have an, make an) end, fail, come to the full, be all gone, × be all here, be (make) perfect, be spent, sum, be (shew self) upright, be wasted, whole.
3605 כל
kōl		 masculine noun and all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
376 אישׁ
'îš		 masculine noun the men אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
3063 יהודה
yᵊhûḏâ		 proper masculine noun of Judah יְהוּדָה Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.
834 אשׁר
'ăšer		 conjunction, relative pronoun that אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
776 בארץ
'ereṣ		 feminine noun in the land אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.
4714 מצרים
miṣrayim		 adjective, proper locative noun of Egypt מִצְרַיִם Mitsrayim, mits-rah'-yim; dual of H4693; Mitsrajim, i.e. Upper and Lower Egypt:—Egypt, Egyptians, Mizraim.
2719 בחרב
ḥereḇ		 feminine noun by the sword חֶרֶב chereb, kheh'-reb; from H2717; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement:—axe, dagger, knife, mattock, sword, tool.
7458 וברעב
rāʿāḇ		 masculine noun and by the famine, רָעָב râʻâb, raw-awb'; from H7456; hunger (more or less extensive):—dearth, famine, famished, hunger.
5704 עד
ʿaḏ		 conjunction, preposition until עַד ʻad, ad; properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):—against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.
3615 כלותם׃
kālâ		 verb there be an end כָּלָה kâlâh, kaw-law'; a primitive root; to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume):—accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, × fully, × have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.