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απο προσωπου ων εθυμιατε και ων ημαρτετε τω κυριω και ουκ ηκουσατε της φωνης κυριου και εν τοις προσταγμασιν αυτου και εν τω νομω αυτου και εν τοις μαρτυριοις αυτου ουκ επορευθητε και επελαβετο υμων τα κακα ταυτα

Nestle-Aland 28th
ִפְּנֵי֩ אֲשֶׁ֨ר קִטַּרְתֶּ֜ם וַאֲשֶׁ֧ר חֲטָאתֶ֣ם לַיהוָ֗ה וְלֹ֤א שְׁמַעְתֶּם֙ בְּק֣וֹל יְהוָ֔ה וּבְתֹרָת֧וֹ וּבְחֻקֹּתָ֛יו וּבְעֵדְוֺתָ֖יו לֹ֣א הֲלַכְתֶּ֑ם עַל־כֵּ֞ן קָרָ֥את אֶתְכֶ֛ם הָרָעָ֥ה הַזֹּ֖את כַּיּ֥וֹם הַזֶּֽה׃ ס (Leningrad Codex)
Because all of you have burned incense, and because all of you have sinned against the LORD, and have not obeyed the voice of the LORD, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as at this day. (KJV)
# Greek MAC & POS Definition
575 ἀπό
 PREP
from, away from
4383 πρόσωπον, ου, τό
 N-GSN
the face
3739 ὅς, ἥ, ὅ
 R-GPM
usually rel. who, which, that, also demonstrative this, that
2370 θυμιάω
 V-IAI-2P
to burn incense
2532 καί
 CONJ
and, even, also
264 ἁμαρτάνω
 V-AAI-2P
to miss the mark, do wrong, sin
3588 ὁ, ἡ, τό
 T-APN
the
2962 κύριος, ου, ὁ
 N-GSM
lord, master
3364 οὐ
 ADV
anymore, at all, neither, never
191 ἀκούω
 V-AAI-2P
to hear, listen
5456 φωνή, ῆς, ἡ
 N-GSF
a voice, sound
1722 ἐν
 PREP
in, on, at, by, with
4366 προσρήγνυμι
 N-DPN
to break against
846 αὐτός, αὐτή, αὐτό
 D-GSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3551 νόμος, ου, ὁ
 N-DSM
that which is assigned, usage, law
3142 μαρτύριον, ου, τό
 N-DPN
a testimony, a witness
4198 πορεύομαι
 V-API-2P
to go
1949 ἐπιλαμβάνομαι
 V-AMI-3S
to lay hold of
4771 σύ, σοῦ, σοί, σέ
 P-GP
you (early mod. Eng. thou)
2556 κακός, ή, όν
 A-APN
bad, evil
3778 οὗτος, αὕτη, τοῦτο
 D-APN
this


# Hebrew POS Use Definition
6440 מפני
pānîm		 masculine noun   פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
834 אשׁר
'ăšer		 conjunction, relative pronoun and because אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
6999 קטרתם
qāṭar		 gentilic adjective, masculine noun, verb ye have burned incense, קָטַר qâṭar, kaw-tar'; a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):—burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
834 ואשׁר
'ăšer		 conjunction, relative pronoun   אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
2398 חטאתם
ḥāṭā'		 verb ye have sinned חָטָא châṭâʼ, khaw-taw'; a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn:—bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
3069 ליהוה
yᵊhōvâ		 proper noun with reference to deity   יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.
3808 ולא
lō'		 adverb and have not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
8085 שׁמעתם
šāmaʿ		 masculine noun, verb obeyed שָׁמַע shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.
6963 בקול
qôl		 masculine noun the voice קוֹל qôwl, kole; or קֹל qôl; from an unused root meaning to call aloud; a voice or sound:—+ aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-) claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
3069 יהוה
yᵊhōvâ		 proper noun with reference to deity   יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.
8451 ובתרתו
tôrâ		 feminine noun in his law, תּוֹרָה tôwrâh, to-raw'; or תֹּרָה tôrâh; from H3384; a precept or statute, especially the Decalogue or Pentateuch:—law.
2708 ובחקתיו
ḥuqqâ		 feminine noun nor in his statutes, חֻקָּה chuqqâh, khook-kaw'; feminine of H2706, and meaning substantially the same:—appointed, custom, manner, ordinance, site, statute.
5715 ובעדותיו
ʿēḏûṯ		 feminine noun nor in his testimonies; עֵדוּת ʻêdûwth, ay-dooth'; feminine of H5707; testimony:—testimony, witness.
3808 לא
lō'		 adverb nor לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
1980 הלכתם
hālaḵ		 verb walked הָלַךְ hâlak, haw-lak'; akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively):—(all) along, apace, behave (self), come, (on) continually, be conversant, depart, be eased, enter, exercise (self), follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), greater, grow, be wont to haunt, lead, march, × more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), send, speedily, spread, still, surely, tale-bearer, travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, × be weak, whirl.
5921 על
ʿal		 conjunction, preposition therefore עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
3651 כן
kēn		 adjective, adverb therefore כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
7122 קראת
qārā'		 verb is happened unto קָרָא qârâʼ, kaw-raw'; a primitive root; to encounter, whether accidentally or in a hostile manner:—befall, (by) chance, (cause to) come (upon), fall out, happen, meet.
853 אתכם
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
7451 הרעה
raʿ		 absolute state masculine plural intensive noun evil רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)
2063 הזאת
zō'ṯ		 adverb, demonstrative pronoun this זֹאת zôʼth, zothe'; irregular feminine of H2088; this (often used adverb):—hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
3117 כיום
yôm		 masculine noun day. יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
2088 הזה׃
zê		 demonstrative pronoun you, as at this זֶה zeh, zeh; a primitive word; the masculine demonstrative pronoun, this or that:—he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.