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οτι ουτως ειπεν κυριος καθως εσταξεν ο θυμος μου επι τους κατοικουντας ιερουσαλημ ουτως σταξει ο θυμος μου εφ υμας εισελθοντων υμων εις αιγυπτον και εσεσθε εις αβατον και υποχειριοι και εις αραν και εις ονειδισμον και ου μη ιδητε ουκετι τον τοπον τουτον

Nestle-Aland 28th
ִּי֩ כֹ֨ה אָמַ֜ר יְהוָ֣ה צְבָאוֹת֮ אֱלֹהֵ֣י יִשְׂרָאֵל֒ כַּאֲשֶׁר֩ נִתַּ֨ךְ אַפִּ֜י וַחֲמָתִ֗י עַל־יֹֽשְׁבֵי֙ יְר֣וּשָׁלִַ֔ם כֵּ֣ן תִּתַּ֤ךְ חֲמָתִי֙ עֲלֵיכֶ֔ם בְּבֹאֲכֶ֖ם מִצְרָ֑יִם וִהְיִיתֶ֞ם לְאָלָ֤ה וּלְשַׁמָּה֙ וְלִקְלָלָ֣ה וּלְחֶרְפָּ֔ה וְלֹֽא־תִרְא֣וּ ע֔וֹד אֶת־הַמָּק֖וֹם הַזֶּֽה׃ (Leningrad Codex)
For thus says the LORD of hosts, the God of Israel; As mine anger and my fury has been poured forth upon the inhabitants of Jerusalem; so shall my fury be poured forth upon you, when all of you shall enter into Egypt: and all of you shall be an execration, and an astonishment, and a curse, and a reproach; and all of you shall see this place no more. (KJV)
# Greek MAC & POS Definition
3754 ὅτι
CONJ
that, because
3778 οὗτος, αὕτη, τοῦτο
D-ASM
this
3004 λέγω
V-AAI-3S
to say
2962 κύριος, ου, ὁ
N-NSM
lord, master
2531 καθώς
ADV
according as, just as
4712 στάδιον, ου, τό
V-AAI-3S
a stadium (a Greek measure of length), by implication a racecourse
3588 ὁ, ἡ, τό
T-ASM
the
2372 θυμός, οῦ, ὁ
N-NSM
passion
1473 ἐγώ
P-GS
I (only expressed when emphatic)
1909 ἐπί
PREP
on, upon
2730 κατοικέω
V-PAPAP
to inhabit, to settle
2419 Ἱερουσαλήμ, ἡ
N-PRI
Jerusalem, the capital of united Israel and Judah, also a future heavenly city
2193 ἕως
V-FAI-3S
till, until
4771 σύ, σοῦ, σοί, σέ
P-GP
you (early mod. Eng. thou)
1525 εἰσέρχομαι
V-AAPGP
to go in (to), enter
1519 εἰς
PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
125 Αἴγυπτος, ου, ἡ
N-ASF
Egypt, the land of the Nile
2532 καί
CONJ
and, even, also
1510 εἰμί
V-FMI-2P
I exist, I am
4 ἀβαρής, ες
A-ASM
not burdensome
5297 ὑποφέρω
A-NPM
to bear by being under, to endure
685 ἀρά, ᾶς, ἡ
N-ASF
a prayer, curse
3680 ὀνειδισμός, οῦ, ὁ
N-ASM
a reproach
3364 οὐ
ADV
anymore, at all, neither, never
3165 μέ
ADV
I, me, my
3708 ὁράω
V-AAS-2P
to see, perceive, attend to
3765 οὐκέτι
ADV
no longer, no more
5117 τόπος, ου, ὁ
N-ASM
a place


# Hebrew POS Use Definition
3588 כי
conjunction For כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
3541 כה
adverb thus כֹּה kôh, ko; from the prefix k and H1931; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now:—also, here, hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), mean while, yonder.
559 אמר
'āmar
verb saith אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
3068 יהוה
Yᵊhōvâ
proper noun with reference to deity the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
6635 צבאות
ṣāḇā'
masculine noun of hosts, צָבָא tsâbâʼ, tsaw-baw'; or (feminine) צְבָאָה tsᵉbâʼâh; from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship):—appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
430 אלהי
'ĕlōhîm
masculine noun the God אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
3478 ישׂראל
yiśrā'ēl
proper masculine noun of Israel; יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
834 כאשׁר
'ăšer
conjunction, relative pronoun As אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
5413 נתך
nāṯaḵ
verb hath been poured forth נָתַךְ nâthak, naw-thak'; a primitive root; to flow forth (literally or figuratively); by implication, to liquify:—drop, gather (together), melt, pour (forth, out).
639 אפי
'ap̄
masculine noun mine anger אַף ʼaph, af; from H599; properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire:—anger(-gry), before, countenance, face, forebearing, forehead, (long-) suffering, nose, nostril, snout, × worthy, wrath.
2534 וחמתי
ḥēmâ
feminine noun and my fury חֵמָה chêmâh, khay-maw'; or (Daniel 11:44) חֵמָא chêmâʼ; from H3179; heat; figuratively, anger, poison (from its fever):—anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(-ful). See H2529.
5921 על
ʿal
conjunction, preposition upon עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
3427 ישׁבי
yāšaḇ
verb the inhabitants יָשַׁב yâshab, yaw-shab'; a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:—(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
3389 ירושׁלם
yᵊrûšālam
proper locative noun of Jerusalem; יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yᵉrûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.
3651 כן
kēn
adjective, adverb so כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
5413 תתך
nāṯaḵ
verb be poured forth נָתַךְ nâthak, naw-thak'; a primitive root; to flow forth (literally or figuratively); by implication, to liquify:—drop, gather (together), melt, pour (forth, out).
2534 חמתי
ḥēmâ
feminine noun shall my fury חֵמָה chêmâh, khay-maw'; or (Daniel 11:44) חֵמָא chêmâʼ; from H3179; heat; figuratively, anger, poison (from its fever):—anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(-ful). See H2529.
5921 עליכם
ʿal
conjunction, preposition upon עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
935 בבאכם
bô'
verb enter into בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
4714 מצרים
miṣrayim
adjective, proper locative noun Egypt: מִצְרַיִם Mitsrayim, mits-rah'-yim; dual of H4693; Mitsrajim, i.e. Upper and Lower Egypt:—Egypt, Egyptians, Mizraim.
1961 והייתם
hāyâ
verb you, when ye shall הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
423 לאלה
'ālâ
feminine noun and ye shall be an execration, אָלָה ʼâlâh, aw-law'; from H422; an imprecation:—curse, cursing, execration, oath, swearing.
8047 ולשׁמה
šammâ
feminine noun and an astonishment, שַׁמָּה shammâh, sham-maw'; from H8074; ruin; by implication, consternation:—astonishment, desolate(-ion), waste, wonderful thing.
7045 ולקללה
qᵊlālâ
feminine noun and a curse, קְלָלָה qᵉlâlâh, kel-aw-law'; from H7043; vilification:—(ac-) curse(-d, -ing).
2781 ולחרפה
ḥerpâ
feminine noun and a reproach; חֶרְפָּה cherpâh, kher-paw'; from H2778; contumely, disgrace, the pudenda:—rebuke, reproach(-fully), shame.
3808 ולא
lō'
adverb no לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
7200 תראו
rā'â
verb and ye shall see רָאָה râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
5750 עוד
ʿôḏ
adverb, substantive more. עוֹד ʻôwd, ode; or עֹד ʻôd; from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:—again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
4725 המקום
māqôm
masculine noun place מָקוֹם mâqôwm, maw-kome'; or מָקֹם mâqôm; also (feminine) מְקוֹמָה mᵉqôwmâh; or מְקֹמָה mᵉqômâh; from H6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind):—country, × home, × open, place, room, space, × whither(-soever).
2088 הזה׃
demonstrative pronoun this זֶה zeh, zeh; a primitive word; the masculine demonstrative pronoun, this or that:—he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.