5 | και ηλθοσαν ανδρες απο συχεμ και απο σαλημ και απο σαμαρειας ογδοηκοντα ανδρες εξυρημενοι πωγωνας και διερρηγμενοι τα ιματια και κοπτομενοι και μαναα και λιβανος εν χερσιν αυτων του εισενεγκειν εις οικον κυριουNestle-Aland 28th |
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ַיָּבֹ֣אוּ אֲ֠נָשִׁים מִשְּׁכֶ֞ם מִשִּׁל֤וֹ וּמִשֹּֽׁמְרוֹן֙ שְׁמֹנִ֣ים אִ֔ישׁ מְגֻלְּחֵ֥י זָקָ֛ן וּקְרֻעֵ֥י בְגָדִ֖ים וּמִתְגֹּֽדְדִ֑ים וּמִנְחָ֤ה וּלְבוֹנָה֙ בְּיָדָ֔ם לְהָבִ֖יא בֵּ֥ית יְהוָֽה׃ (Leningrad Codex) | |
That there came certain from Shechem, from Shiloh, and from Samaria, even fourscore men, having their beards shaven, and their clothes rent, and having cut themselves, with offerings and incense in their hand, to bring them to the house of the LORD. (KJV) |
# | Greek | MAC & POS | Definition |
---|---|---|---|
2532 | καί |
CONJ
|
and, even, also |
2064 | ἔρχομαι |
V-AAI-3P
|
to come, go |
435 | ἀνήρ, ἀνδρός, ὁ |
N-NPM
|
a man |
575 | ἀπό |
PREP
|
from, away from |
4966 | Συχέμ, ἡ |
N-PRI
|
Shechem, a city in Samaria |
4532 | Σαλήμ, ἡ |
N-PRI
|
Salem, the home of Melchizedek |
4540 | Σαμάρεια, ας, ἡ |
N-GSF
|
Samaria, the name of both a city and a region in Palestine |
3589 | ὀγδοήκοντα |
N-NUI
|
eighty |
3587 | ξυράω |
V-RMPNP
|
to shave |
4452 | -πω |
N-APM
|
yet, even |
3588 | ὁ, ἡ, τό |
T-GSN
|
the |
2440 | ἱμάτιον, ου, τό |
N-APN
|
an outer garment, a cloak, robe |
2875 | κόπτω |
V-PMPNP
|
to cut (off), strike, to mourn |
3126 | μαμωνᾶς, ᾶ, ὁ |
N-PRI
|
riches |
3030 | λίβανος, ου, ὁ |
N-NSM
|
the frankincense tree, frankincense |
1722 | ἐν |
PREP
|
in, on, at, by, with |
5495 | χείρ, χειρός, ἡ |
N-DPF
|
the hand |
846 | αὐτός, αὐτή, αὐτό |
D-GPM
|
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same |
1533 | εἰσφέρω |
V-AAN
|
to carry in |
1519 | εἰς |
PREP
|
to or into (indicating the point reached or entered, of place, time, purpose, result) |
3624 | οἶκος, ου, ὁ |
N-ASM
|
a house, a dwelling |
2962 | κύριος, ου, ὁ |
N-GSM
|
lord, master |
# | Hebrew | POS | Use | Definition |
---|---|---|---|---|
935 | ויבאו
bô' |
verb | That there came | בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way. |
376 | אנשׁים
'îš |
masculine noun | certain | אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802. |
7927 | משׁכם
šᵊḵem |
proper locative noun, proper masculine noun | שְׁכֶם Shᵉkem, shek-em'; the same as H7926; ridge; Shekem, a place in Palestine:—Shechem. | |
7887 | משׁלו
šîlô |
proper locative noun | שִׁילֹה Shîylôh, shee-lo'; or שִׁלֹה Shilôh; or שִׁילוֹ Shîylôw; or שִׁלוֹ Shilôw; from the same as H7886; Shiloh, a place in Palestine:—Shiloh. | |
8111 | ומשׁמרון
šōmrôn |
proper locative noun | שֹׁמְרוֹן Shômᵉrôwn, sho-mer-one'; from the active participle of H8104; watch-station; Shomeron, a place in Palestine:—Samaria. | |
8084 | שׁמנים
šᵊmōnîm |
adjective | fourscore | שְׁמֹנִים shᵉmônîym, shem-o-neem'; or שְׁמוֹנִים shᵉmôwnîym; multiple from H8083; eighty, also eightieth:—eighty(-ieth), fourscore. |
376 | אישׁ
'îš |
masculine noun | men, | אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802. |
1548 | מגלחי
gālaḥ |
verb | shaven, | גָּלַח gâlach, gaw-lakh'; a primitive root; properly, to be bald, i.e. (causatively) to shave; figuratively to lay waste:—poll, shave (off). |
2206 | זקן
zāqān |
masculine noun | having their beards | זָקָן zâqân, zaw-kawn'; from H2204; the beard (as indicating age):—beard. |
7167 | וקרעי
qāraʿ |
verb | rent, | קָרַע qâraʻ, kaw-rah'; a primitive root; to rend, literally or figuratively (revile, paint the eyes, as if enlarging them):—cut out, rend, × surely, tear. |
899 | בגדים
beḡeḏ |
masculine noun | and their clothes | בֶּגֶד beged, behg'-ed; from H898; a covering, i.e. clothing; also treachery or pillage:—apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, × very (treacherously), vesture, wardrobe. |
1413 | ומתגדדים
gāḏaḏ |
verb | and having cut themselves, | גָּדַד gâdad, gaw-dad'; a primitive root (compare H1464); to crowd; also to gash (as if by pressing into):—assemble (selves by troops), gather (selves together, self in troops), cut selves. |
4503 | ומנחה
minḥâ |
feminine noun | with offerings | מִנְחָה minchâh, min-khaw'; from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary):—gift, oblation, (meat) offering, present, sacrifice. |
3828 | ולבונה
lᵊḇônâ |
feminine noun | and incense | לְבוֹנָה lᵉbôwnâh, leb-o-naw'; or לְבֹנָה lᵉbônâh; from H3836; frankincense (from its whiteness or perhaps that of its smoke):—(frank-) incense. |
3027 | בידם
yāḏ |
feminine noun | in their hand, | יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves. |
935 | להביא
bô' |
verb | to bring | בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way. |
1004 | בית
bayiṯ |
proper patrial adjective, adverb, masculine noun | to the house | בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out). |
3068 | יהוה׃
Yᵊhōvâ |
proper noun with reference to deity | of the LORD. | יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069. |