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και ειπεν ο βασιλευς ιδου αυτος εν χερσιν υμων οτι ουκ ηδυνατο ο βασιλευς προς αυτους

Nestle-Aland 28th
ַיֹּ֙אמֶר֙ הַמֶּ֣לֶךְ צִדְקִיָּ֔הוּ הִנֵּה־ה֖וּא בְּיֶדְכֶ֑ם כִּֽי־אֵ֣ין הַמֶּ֔לֶךְ יוּכַ֥ל אֶתְכֶ֖ם דָּבָֽר׃ (Leningrad Codex)
Then Zedekiah the king said, Behold, he is in your hand: for the king is not he that can do any thing against you. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
3004 λέγω
 V-AAI-3S
to say
3588 ὁ, ἡ, τό
 T-NSM
the
935 βασιλεύς, έως, ὁ
 N-NSM
a king
2400 ἰδού
 INJ
look, behold
846 αὐτός, αὐτή, αὐτό
 D-APM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1722 ἐν
 PREP
in, on, at, by, with
5495 χείρ, χειρός, ἡ
 N-DPF
the hand
4771 σύ, σοῦ, σοί, σέ
 P-GP
you (early mod. Eng. thou)
3754 ὅτι
 CONJ
that, because
3364 οὐ
 ADV
anymore, at all, neither, never
1410 δύναμαι
 V-IMI-3S
to be able, to have power
4314 πρός
 PREP
advantageous for, at (denotes local proximity), toward (denotes motion toward a place)


# Hebrew POS Use Definition
559 ויאמר
'āmar		 verb said, אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
4428 המלך
meleḵ		 masculine noun the king מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.
6667 צדקיהו
ṣḏqyh		 proper masculine noun Then Zedekiah צִדְקִיָּה Tsidqîyâh, tsid-kee-yaw'; or צִדְקִיָּהוּ Tsidqîyâhûw; from H6664 and H3050; right of Jah; Tsidkijah, the name of six Israelites:—Zedekiah, Zidkijah.
2009 הנה
hinnê		 demonstrative particle Behold, הִנֵּה hinnêh, hin-nay'; prolongation for H2005; lo!:—behold, lo, see.
1931 הוא
hû'		 demonstrative pronoun, third person singular personal pronoun he הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
3027 בידכם
yāḏ		 feminine noun in your hand: יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
3588 כי
kî		 conjunction for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
369 אין
'în		 adverb, noun, negation not אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
4428 המלך
meleḵ		 masculine noun the king מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.
3201 יוכל
yāḵōl		 verb can do יָכֹל yâkôl, yaw-kole'; or (fuller) יָכוֹל yâkôwl; a primitive root; to be able, literally (can, could) or morally (may, might):—be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
854 אתכם
'ēṯ		 preposition   אֵת ʼêth, ayth; probably from H579; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.:—against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
1697 דבר׃
dāḇār		 masculine noun thing דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.