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και εσται ωσπερ εγρηγορουν επ αυτους καθαιρειν και κακουν ουτως γρηγορησω επ αυτους του οικοδομειν και καταφυτευειν φησιν κυριος

Nestle-Aland 28th
ְהָיָ֞ה כַּאֲשֶׁ֧ר שָׁקַ֣דְתִּי עֲלֵיהֶ֗ם לִנְת֧וֹשׁ וְלִנְת֛וֹץ וְלַהֲרֹ֖ס וּלְהַאֲבִ֣יד וּלְהָרֵ֑עַ כֵּ֣ן אֶשְׁקֹ֧ד עֲלֵיהֶ֛ם לִבְנ֥וֹת וְלִנְט֖וֹעַ נְאֻם־יְהוָֽה׃ (Leningrad Codex)
And it shall come to pass, that like I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, says the LORD. (KJV)
# Greek MAC & POS Definition
2532 καί
 V-PAN
and, even, also
1510 εἰμί
 V-FMI-3S
I exist, I am
3746 ὅσπερ, ἥπερ, ὅπερ
 ADV
whomsoever
1127 γρηγορέω
 V-FAI-1S
to be awake, to watch
1909 ἐπί
 PREP
on, upon
846 αὐτός, αὐτή, αὐτό
 D-APM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
2507 καθαιρέω
 V-PAN
to take down, pull down
2559 κακόω
 V-PAN
to ill-treat
3778 οὗτος, αὕτη, τοῦτο
 ADV
this
3588 ὁ, ἡ, τό
 T-GSN
the
3618 οἰκοδομέω
 V-PAN
to build a house
5346 φημί
 V-PAI-3S
to declare, say
2962 κύριος, ου, ὁ
 N-NSM
lord, master


# Hebrew POS Use Definition
1961 והיה
hāyâ		 verb And it shall come to pass, הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
834 כאשׁר
'ăšer		 conjunction, relative pronoun like as אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
8245 שׁקדתי
šāqaḏ		 verb I have watched שָׁקַד shâqad, shaw-kad'; a primitive root; to be alert, i.e. sleepless; hence to be on the lookout (whether for good or ill):—hasten, remain, wake, watch (for).
5921 עליהם
ʿal		 conjunction, preposition over עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
5428 לנתושׁ
nāṯaš		 verb them, to pluck up, נָתַשׁ nâthash, naw-thash'; a primitive root; to tear away:—destroy, forsake, pluck (out, up, by the roots), pull up, root out (up), × utterly.
5422 ולנתוץ
nāṯaṣ		 verb and to break down, נָתַץ nâthats, naw-thats'; a primitive root; to tear down:—beat down, break down (out), cast down, destroy, overthrow, pull down, throw down.
2040 ולהרס
hāras		 verb and to throw down, הָרַס hâraç, haw-ras'; a primitive root; to pull down or in pieces, break, destroy:—beat down, break (down, through), destroy, overthrow, pluck down, pull down, ruin, throw down, × utterly.
6 ולהאביד
'āḇaḏ		 verb and to destroy, אָבַד ʼâbad, aw-bad'; a primitive root; properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy):—break, destroy(-uction), not escape, fail, lose, (cause to, make) perish, spend, × and surely, take, be undone, × utterly, be void of, have no way to flee.
7489 ולהרע
rāʿaʿ		 verb and to afflict; רָעַע râʻaʻ, raw-ah'; a primitive root; properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally):—afflict, associate selves (by mistake for 7462), break (down, in pieces), displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for 7462), do harm, (do) hurt, (behave self, deal) ill, × indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.
3651 כן
kēn		 adjective, adverb so כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
8245 אשׁקד
šāqaḏ		 verb will I watch שָׁקַד shâqad, shaw-kad'; a primitive root; to be alert, i.e. sleepless; hence to be on the lookout (whether for good or ill):—hasten, remain, wake, watch (for).
5921 עליהם
ʿal		 conjunction, preposition over עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
1129 לבנות
bānâ		 verb them, to build, בָּנָה bânâh, baw-naw'; a primitive root; to build (literally and figuratively):—(begin to) build(-er), obtain children, make, repair, set (up), × surely.
5193 ולנטוע
nāṭaʿ		 verb and to plant, נָטַע nâṭaʻ, naw-tah'; a primitive root; properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively):—fastened, plant(-er).
5002 נאם
nᵊ'um		 masculine noun saith נְאֻם nᵉʼum, neh-oom'; from H5001; an oracle:—(hath) said, saith.
3068 יהוה׃
Yᵊhōvâ		 proper noun with reference to deity the LORD. יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.