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οτι απο προσωπου τουτων επενθησεν η γη εξηρανθησαν αι νομαι της ερημου και εγενετο ο δρομος αυτων πονηρος και η ισχυς αυτων ουχ ουτως

Nestle-Aland 28th
ִּ֤י מְנָֽאֲפִים֙ מָלְאָ֣ה הָאָ֔רֶץ כִּֽי־מִפְּנֵ֤י אָלָה֙ אָבְלָ֣ה הָאָ֔רֶץ יָבְשׁ֖וּ נְא֣וֹת מִדְבָּ֑ר וַתְּהִ֤י מְרֽוּצָתָם֙ רָעָ֔ה וּגְבוּרָתָ֖ם לֹא־כֵֽן׃ (Leningrad Codex)
For the land is full of adulterers; for because of swearing the land mourns; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right. (KJV)
# Greek MAC & POS Definition
3754 ὅτι
 CONJ
that, because
575 ἀπό
 PREP
from, away from
4383 πρόσωπον, ου, τό
 N-GSN
the face
3778 οὗτος, αὕτη, τοῦτο
 ADV
this
3996 πενθέω
 V-AAI-3S
to mourn, lament
3588 ὁ, ἡ, τό
 T-NSF
the
1065 γε
 N-NSF
emphasizes the word to which it is joined
3583 ξηραίνω
 V-API-3P
to dry up, waste away
3542 νομή, ῆς, ἡ
 N-NPF
a pasture, a grazing
2048 ἔρημος, ον
 N-GSF
solitary, desolate
2532 καί
 CONJ
and, even, also
1096 γίνομαι
 V-AMI-3S
to come into being, to happen, to become
1408 δρόμος, ου, ὁ
 N-NSM
a course, race
846 αὐτός, αὐτή, αὐτό
 D-GPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
4190 πονηρός, ά, όν
 A-NSM
toilsome, bad
2479 ἰσχύς, ύος, ἡ
 N-NSF
strength, might
3364 οὐ
 ADV
anymore, at all, neither, never


# Hebrew POS Use Definition
3588 כי
kî		 conjunction For כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
5003 מנאפים
nā'ap̄		 verb of adulterers; נָאַף nâʼaph, naw-af'; a primitive root; to commit adultery; figuratively, to apostatize:—adulterer(-ess), commit(-ing) adultery, woman that breaketh wedlock.
4390 מלאה
mālā'		 verb is full מָלֵא mâlêʼ, maw-lay'; or מָלָא mâlâʼ; (Esther 7:5), a primitive root; to fill or (intransitively) be full of, in a wide application (literally and figuratively):—accomplish, confirm, consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, × draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, have wholly.
776 הארץ
'ereṣ		 feminine noun the land אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.
3588 כי
kî		 conjunction for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
6440 מפני
pānîm		 masculine noun because פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
423 אלה
'ālâ		 feminine noun of swearing אָלָה ʼâlâh, aw-law'; from H422; an imprecation:—curse, cursing, execration, oath, swearing.
56 אבלה
'āḇal		 verb mourneth; אָבַל ʼâbal, aw-bal'; a primitive root; to bewail:—lament, mourn.
776 הארץ
'ereṣ		 feminine noun the land אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.
3001 יבשׁו
yāḇēš		 verb are dried up, יָבֵשׁ yâbêsh, yaw-bashe'; a primitive root; to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage):—be ashamed, clean, be confounded, (make) dry (up), (do) shame(-fully), × utterly, wither (away).
4999 נאות
nā'â		 feminine noun the pleasant places נָאָה nâʼâh, naw-aw'; from H4998; a home; figuratively, a pasture:—habitation, house, pasture, pleasant place.
4057 מדבר
miḏbār		 masculine noun of the wilderness מִדְבָּר midbâr, mid-bawr'; from H1696 in the sense of driving; a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs):—desert, south, speech, wilderness.
1961 ותהי
hāyâ		 verb is הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
4794 מרוצתם
mᵊrûṣâ		 feminine noun and their course מְרוּצָה mᵉrûwtsâh, mer-oo-tsaw'; or מְרֻצָה mᵉrutsâh; feminine of H4793; a race (the act), whether the manner or the progress:—course, running. Compare H4835.
7451 רעה
raʿ		 absolute state masculine plural intensive noun evil, רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)
1369 וגבורתם
gᵊḇûrâ		 feminine noun and their force גְּבוּרָה gᵉbûwrâh, gheb-oo-raw'; feminine passive participle from the same as H1368; force (literally or figuratively); by implication, valor, victory:—force, mastery, might, mighty (act, power), power, strength.
3808 לא
lō'		 adverb not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
3651 כן׃
kēn		 adjective, adverb right. כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.