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ανθ ων εγκατελιπον με και απηλλοτριωσαν τον τοπον τουτον και εθυμιασαν εν αυτω θεοις αλλοτριοις οις ουκ ηδεισαν αυτοι και οι πατερες αυτων και οι βασιλεις ιουδα επλησαν τον τοπον τουτον αιματων αθωων

Nestle-Aland 28th
ַ֣עַן ׀ אֲשֶׁ֣ר עֲזָבֻ֗נִי וַֽיְנַכְּר֞וּ אֶת־הַמָּק֤וֹם הַזֶּה֙ וַיְקַטְּרוּ־בוֹ֙ לֵאלֹהִ֣ים אֲחֵרִ֔ים אֲשֶׁ֧ר לֹֽא־יְדָע֛וּם הֵ֥מָּה וַאֲבֽוֹתֵיהֶ֖ם וּמַלְכֵ֣י יְהוּדָ֑ה וּמָֽלְא֛וּ אֶת־הַמָּק֥וֹם הַזֶּ֖ה דַּ֥ם נְקִיִּֽם׃ (Leningrad Codex)
Because they have forsaken me, and have cut off this place, and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah, and have filled this place with the blood of innocent persons; (KJV)
# Greek MAC & POS Definition
473 ἀντί
 PREP
over against, opposite, instead of
3739 ὅς, ἥ, ὅ
 R-DPM
usually rel. who, which, that, also demonstrative this, that
1459 ἐγκαταλείπω
 V-AAI-3P
to leave behind, (in a good sense) let remain over or (in a bad sense) desert
1473 ἐγώ
 P-AS
I (only expressed when emphatic)
2532 καί
 CONJ
and, even, also
526 ἀπαλλοτριόομαι
 V-AAI-3P
to alienate, estrange
3588 ὁ, ἡ, τό
 T-ASM
the
5117 τόπος, ου, ὁ
 N-ASM
a place
3778 οὗτος, αὕτη, τοῦτο
 D-ASM
this
2370 θυμιάω
 V-AAI-3P
to burn incense
1722 ἐν
 PREP
in, on, at, by, with
846 αὐτός, αὐτή, αὐτό
 D-GPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
2316 θεός, οῦ, ὁ
 N-DPM
God, a god
245 ἀλλότριος, ία, ιον
 A-DPM
belonging to another
3364 οὐ
 ADV
anymore, at all, neither, never
1492 οἶδα
 V-YAI-3P
be aware, behold, consider, perceive
3962 πατήρ, πατρός, ὁ
 N-NPM
a father
935 βασιλεύς, έως, ὁ
 N-NPM
a king
2448 Ἰούδα, ὁ
 N-PRI
Judah
129 αἷμα, ατος, τό
 N-GPN
blood
121 ἀθῷος, ον
 A-GPN
unpunished


# Hebrew POS Use Definition
3282 יען
yaʿan		 conjunction, preposition   יַעַן yaʻan, yah'-an; from an unused root meaning to pay attention; properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause:—because (that), forasmuch (+ as), seeing then, + that, + whereas, + why.
834 אשׁר
'ăšer		 conjunction, relative pronoun whom אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
5800 עזבני
ʿāzaḇ		 verb they have forsaken עָזַב ʻâzab, aw-zab'; a primitive root; to loosen, i.e. relinquish, permit, etc.:—commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, × surely.
5234 וינכרו
nāḵar		 verb me, and have estranged נָכַר nâkar, naw-kar'; a primitive root; properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspicion implied), to disregard, ignore, be strange toward, reject, resign, dissimulate (as if ignorant or disowning):—acknowledge, × could, deliver, discern, dissemble, estrange, feign self to be another, know, take knowledge (notice), perceive, regard, (have) respect, behave (make) self strange(-ly).
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
4725 המקום
māqôm		 masculine noun place, מָקוֹם mâqôwm, maw-kome'; or מָקֹם mâqôm; also (feminine) מְקוֹמָה mᵉqôwmâh; or מְקֹמָה mᵉqômâh; from H6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind):—country, × home, × open, place, room, space, × whither(-soever).
2088 הזה
zê		 demonstrative pronoun this זֶה zeh, zeh; a primitive word; the masculine demonstrative pronoun, this or that:—he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
6999 ויקטרו
qāṭar		 gentilic adjective, masculine noun, verb and have burned incense קָטַר qâṭar, kaw-tar'; a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):—burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
430 בו לאלהים
'ĕlōhîm		 masculine noun gods, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
312 אחרים
'aḥēr		 adjective in it unto other אַחֵר ʼachêr, akh-air'; from H309; properly, hinder; generally, next, other, etc.:—(an-) other man, following, next, strange.
834 אשׁר
'ăšer		 conjunction, relative pronoun   אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
3808 לא
lō'		 adverb neither לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
3045 ידעום
yāḏaʿ		 verb have known, יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
1992 המה
hēm		 third person plural masculine personal pronoun they הֵם hêm, haym; or (prolonged) הֵמָּה hêmmâh; masculine plural from H1931; they (only used when emphatic):—it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
1 ואבותיהם
'āḇ		 masculine noun nor their fathers אָב ʼâb, awb; a primitive word; father, in a literal and immediate, or figurative and remote application:—chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.
4428 ומלכי
meleḵ		 masculine noun nor the kings מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.
3063 יהודה
yᵊhûḏâ		 proper masculine noun of Judah, יְהוּדָה Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.
4390 ומלאו
mālā'		 verb and have filled מָלֵא mâlêʼ, maw-lay'; or מָלָא mâlâʼ; (Esther 7:5), a primitive root; to fill or (intransitively) be full of, in a wide application (literally and figuratively):—accomplish, confirm, consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, × draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, have wholly.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
4725 המקום
māqôm		 masculine noun place מָקוֹם mâqôwm, maw-kome'; or מָקֹם mâqôm; also (feminine) מְקוֹמָה mᵉqôwmâh; or מְקֹמָה mᵉqômâh; from H6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind):—country, × home, × open, place, room, space, × whither(-soever).
2088 הזה
zê		 demonstrative pronoun this זֶה zeh, zeh; a primitive word; the masculine demonstrative pronoun, this or that:—he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
1818 דם
dām		 masculine noun with the blood דָּם dâm, dawm; from H1826 (compare H119); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood):—blood(-y, -guiltiness), (-thirsty), + innocent.
5355 נקים׃
nāqî		 adjective of innocents; נָקִי nâqîy, naw-kee'; or נָקִיא nâqîyʼ; (Joel 4:19 [Joel 3:19][1]; Jonah 1:14), from H5352; innocent:—blameless, clean, clear, exempted, free, guiltless, innocent, quit. 1. Edited by BLB [Strong's references Joel 4:19 in the Hebrew Bible]