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την πολλην ταυτην υβριν τους μη βουλομενους υπακουειν των λογων μου και πορευθεντας οπισω θεων αλλοτριων του δουλευειν αυτοις και του προσκυνειν αυτοις και εσονται ωσπερ το περιζωμα τουτο ο ου χρησθησεται εις ουθεν

Nestle-Aland 28th
ָעָם֩ הַזֶּ֨ה הָרָ֜ע הַֽמֵּאֲנִ֣ים ׀ לִשְׁמ֣וֹעַ אֶת־דְּבָרַ֗י הַהֹֽלְכִים֙ בִּשְׁרִר֣וּת לִבָּ֔ם וַיֵּלְכ֗וּ אַֽחֲרֵי֙ אֱלֹהִ֣ים אֲחֵרִ֔ים לְעָבְדָ֖ם וּלְהִשְׁתַּחֲוֺ֣ת לָהֶ֑ם וִיהִי֙ כָּאֵז֣וֹר הַזֶּ֔ה אֲשֶׁ֥ר לֹא־יִצְלַ֖ח לַכֹּֽל׃ (Leningrad Codex)
This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing. (KJV)
# Greek MAC & POS Definition
3588 ὁ, ἡ, τό
T-NSN
the
4183 πολύς, πολλή, πολύ
A-ASF
much, many
3778 οὗτος, αὕτη, τοῦτο
D-NSN
this
5196 ὕβρις, εως, ἡ
N-ASF
wantonness, insolence, an act of wanton violence
3165 μέ
ADV
I, me, my
1014 βούλομαι
V-PMPAP
to will
5219 ὑπακούω
V-PAN
to listen, attend to
3056 λόγος, ου, ὁ
N-GPM
a word (as embodying an idea), a statement, a speech
1473 ἐγώ
P-GS
I (only expressed when emphatic)
2532 καί
CONJ
and, even, also
4198 πορεύομαι
V-APPAP
to go
3694 ὀπίσω
PREP
back, behind, after
2316 θεός, οῦ, ὁ
N-GPM
God, a god
245 ἀλλότριος, ία, ιον
A-GPM
belonging to another
1398 δουλεύω
V-PAN
to be a slave, to serve
846 αὐτός, αὐτή, αὐτό
D-DPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
4352 προσκυνέω
V-PAN
to do reverence to
1510 εἰμί
V-FMI-3P
I exist, I am
3746 ὅσπερ, ἥπερ, ὅπερ
ADV
whomsoever
4023 περιέχω
N-NSN
to surround
3739 ὅς, ἥ, ὅ
R-NSN
usually rel. who, which, that, also demonstrative this, that
3364 οὐ
ADV
anymore, at all, neither, never
5531 χράω
V-FPI-3S
to lend
1519 εἰς
PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
3762 οὐδείς, οὐδεμία, οὐδέν
A-ASN
no one, none


# Hebrew POS Use Definition
5971 העם
ʿam
masculine noun people, עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.
2088 הזה
demonstrative pronoun This זֶה zeh, zeh; a primitive word; the masculine demonstrative pronoun, this or that:—he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
7451 הרע
raʿ
absolute state masculine plural intensive noun evil רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)
3987 המאנים
mē'ēn
adjective which refuse מֵאֵן mêʼên, may-ane'; from H3985; refractory:—refuse.
8085 לשׁמוע
šāmaʿ
masculine noun, verb to hear שָׁמַע shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
1697 דברי
dāḇār
masculine noun my words, דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
1980 ההלכים
hālaḵ
verb which walk הָלַךְ hâlak, haw-lak'; akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively):—(all) along, apace, behave (self), come, (on) continually, be conversant, depart, be eased, enter, exercise (self), follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), greater, grow, be wont to haunt, lead, march, × more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), send, speedily, spread, still, surely, tale-bearer, travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, × be weak, whirl.
8307 בשׁררות
šᵊrîrûṯ
feminine noun in the imagination שְׁרִירוּת shᵉrîyrûwth, sher-ee-rooth'; from H8324 in the sense of twisted, i.e. firm; obstinacy:—imagination, lust.
3820 לבם
lēḇ
masculine noun of their heart, לֵב lêb, labe; a form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything:—care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.
1980 וילכו
hālaḵ
verb and walk הָלַךְ hâlak, haw-lak'; akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively):—(all) along, apace, behave (self), come, (on) continually, be conversant, depart, be eased, enter, exercise (self), follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), greater, grow, be wont to haunt, lead, march, × more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), send, speedily, spread, still, surely, tale-bearer, travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, × be weak, whirl.
310 אחרי
'aḥar
feminine adjective, adverb, preposition after אַחַר ʼachar, akh-ar'; from H309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses):—after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
430 אלהים
'ĕlōhîm
masculine noun gods, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
312 אחרים
'aḥēr
adjective other אַחֵר ʼachêr, akh-air'; from H309; properly, hinder; generally, next, other, etc.:—(an-) other man, following, next, strange.
5647 לעבדם
ʿāḇaḏ
verb to serve עָבַד ʻâbad, aw-bad'; a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.:—× be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
7812 ולהשׁתחות
šāḥâ
verb them, and to worship שָׁחָה shâchâh, shaw-khaw'; a primitive root; to depress, i.e. prostrate (especially reflexive, in homage to royalty or God):—bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.
1992 להם
hēm
third person plural masculine personal pronoun   הֵם hêm, haym; or (prolonged) הֵמָּה hêmmâh; masculine plural from H1931; they (only used when emphatic):—it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
1961 ויהי
hāyâ
verb them, shall even be הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
232 כאזור
'ēzôr
masculine noun girdle, אֵזוֹר ʼêzôwr, ay-zore'; from H246; something girt; a belt, also a band:—girdle.
2088 הזה
demonstrative pronoun as this זֶה zeh, zeh; a primitive word; the masculine demonstrative pronoun, this or that:—he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
834 אשׁר
'ăšer
conjunction, relative pronoun which אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
3808 לא
lō'
adverb for nothing. לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
6743 יצלח
ṣālēaḥ
verb is good צָלַח tsâlach, tsaw-lakh'; or צָלֵחַ tsâlêach; a primitive root; to push forward, in various senses (literal or figurative, transitive or intransitive):—break out, come (mightily), go over, be good, be meet, be profitable, (cause to, effect, make to, send) prosper(-ity, -ous, -ously).
3605 לכל׃
kōl
masculine noun for nothing. כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).