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οτι τα νομιμα των εθνων ματαια ξυλον εστιν εκ του δρυμου εκκεκομμενον εργον τεκτονος και χωνευμα

Nestle-Aland 28th
ִּֽי־חֻקּ֥וֹת הָֽעַמִּ֖ים הֶ֣בֶל ה֑וּא כִּֽי־עֵץ֙ מִיַּ֣עַר כְּרָת֔וֹ מַעֲשֵׂ֥ה יְדֵ֥י־חָרָ֖שׁ בַּֽמַּעֲצָֽד׃ (Leningrad Codex)
For the customs of the people are vain: for one cuts a tree out of the forest, the work of the hands of the workman, with the axe. (KJV)
# Greek MAC & POS Definition
3754 ὅτι
 CONJ
that, because
3588 ὁ, ἡ, τό
 T-GSM
the
3545 νομίμως
 A-NPN
rightly, lawfully
1484 ἔθνος, ους, τό
 N-GPN
a race, a nation, the nations (as distinct from Israel)
3152 μάταιος, αία, αιον
 A-NPN
vain, useless
3586 ξύλον, ου, τό
 N-NSN
wood
1510 εἰμί
 V-PAI-3S
I exist, I am
1537 ἐκ, ἐξ
 PREP
from, from out of
1409 Δρούσιλλα, ης, ἡ
 N-GSM
Drusilla, a member of the Herodian family
1581 ἐκκόπτω
 V-RMPNS
to cut off, cut down, cut out, to frustrate
2041 ἔργον, ου, τό
 N-NSN
work
5045 τέκτων, ονος, ὁ
 N-GSM
a craftsman, a carpenter
2532 καί
 CONJ
and, even, also
5560 χωλός, ή, όν
 N-NSN
lame, halt, maimed


# Hebrew POS Use Definition
3588 כי
kî		 conjunction For כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
2708 חקות
ḥuqqâ		 feminine noun the customs חֻקָּה chuqqâh, khook-kaw'; feminine of H2706, and meaning substantially the same:—appointed, custom, manner, ordinance, site, statute.
5971 העמים
ʿam		 masculine noun of the people עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.
1892 הבל
heḇel		 adverb, masculine noun vain: הֶבֶל hebel, heh'bel; or (rarely in the abs.) הֲבֵל hăbêl; from H1891; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb:—× altogether, vain, vanity.
1931 הוא
hû'		 demonstrative pronoun, third person singular personal pronoun   הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
3588 כי
kî		 conjunction for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
6086 עץ
ʿēṣ		 masculine noun a tree עֵץ ʻêts, ates; from H6095; a tree (from its firmness); hence, wood (plural sticks):— carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.
3293 מיער
yaʿar		 masculine noun out of the forest, יַעַר yaʻar, yah'-ar; from an unused root probably meaning to thicken with verdure; a copse of bushes; hence, a forest; hence, honey in the comb (as hived in trees):—(honey-) comb, forest, wood.
3772 כרתו
kāraṯ		 verb cutteth כָּרַת kârath, kaw-rath'; a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces):—be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), × lose, perish, × utterly, × want.
4639 מעשׂה
maʿăśê		 masculine noun the work מַעֲשֶׂה maʻăseh, mah-as-eh'; from H6213; an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property:—act, art, bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, × well, (handy-, needle-, net-) work(ing, -manship), wrought.
3027 ידי
yāḏ		 feminine noun of the hands יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
2796 חרשׁ
ḥārāš		 masculine noun of the workman, חָרָשׁ chârâsh, khaw-rawsh'; from H2790; a fabricator or any material:—artificer, (+) carpenter, craftsman, engraver, maker, mason, skilful, (+) smith, worker, workman, such as wrought.
4621 במעצד׃
maʿăṣāḏ		 masculine noun with the axe. מַעֲצָד maʻătsâd, mah-ats-awd'; from an unused root meaning to hew; an axe:—ax, tongs.